Bhagavad Gīta Bhāshya and Tātparya
- by Sri Madhvāchārya
अभ्रमं भङ्गरहितं अजदं विमलं सदा। आनन्दतीर्थं अतुलं भजे तापत्रयापाहं॥
abhramaṁ bhaṅgarahitaṁ ajadaṁ vimalaṁ sadā। ānandatīrthaṁ atulaṁ bhajē tāpatrayāpāhaṁ॥
Worship of Anandatheertha, who is always flawless, unobstructed, ardent, and pure, removes all afflictions.
(Translated by Madhukrishna Sudhindra)

  • B.G 12.01
    arjuna uvāca
    Arjuna said:
    evaṁ satatayuktā ye bhaktās tvāṁ paryupāsate। ye cāpy akṣaram avyaktaṁ teṣāṁ ke yogavittamāḥ ॥1॥
    Among those who constantly worship you engaged in devotional service (bhaktāḥ), and those who worship the imperishable unmanifest, i.e. unmanifest insentient principle, Prakrti, who are the most knowledgeable in Yoga?
    Bhā.: This chapter explains the means to worship the Lord, indeed considered a means of liberation, having shown its superiority over the worship of the Unmanifest insentient principle, Prakrti. 'avyaktam' - unmanifest insentient principle that is beyond 'mahat'. Here, 'mahat' refers to the ego principle and manifest insentient principle. Prakrti is also known by terms 'Shri', the feminine principle, and 'akṣaram', the imperishable. The term 'paraṁ', the one beyond, is none but the supreme Brahman who has auspicious attributes, but has no material form.
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  • B.G 12.02
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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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