Māndukya 2.04

नात्मानं न परांश्चैव न सत्यं नापि चानृतम्। प्राज्ञः किञ्चन संवेत्ति तुर्यं तत् सर्वदृक् सदा ॥४॥

nātmānaṃ na parāṃścaiva na satyaṃ nāpi cānṛtam। prājñaḥ kiñcana saṃvetti turyaṃ tat sarvadṛk sadā ॥4॥

[न (na) - not; आत्मानम् (ātmānam) - one-self; न (na) - not; परान् (parān) - others; च (ca) - and; एव (eva) - indeed; न (na) - not; सत्यम् (satyam) - truth; न (na) - not; अपि (api) - also; च (ca) - and; अनृतम् (anṛtam) - falsehood; प्राज्ञः (prājñaḥ) - the Prajna state; किञ्चन (kiñcana) - anything; संवेत्ति (saṃvetti) - perceives; तुर्यम् (turyam) - the fourth state; तत् (tat) - that; सर्वदृक् (sarvadṛk) - all-seeing; सदा (sadā) - always;]

In the deep-sleep state, one perceives neither oneself nor others, neither truth nor falsehood; but in the fourth state one perceives always, which is all-seeing.

Bhāshya 2.04

A person in deep-sleep does not perceive anything about themselves, others, truth, or falsehood without the ignorance that comes with life. The Supreme Lord, in the fourth state of liberation, reveals everything, unlike in the state of deep-sleep where only happiness is shown. The term 'agent' is used in the state of independence, while the deep-sleep state signifies non-awareness.

"नात्मानं न परांश्चैव न सत्यं नापि चानृतम्। प्राज्ञः संवेदयेत् किंञचिज्जीवकालतमो विना॥ सुप्त्यवस्थां सुखं चापि विना नान्यत् प्रदर्शयेत्। सर्वं तु दर्शयेन्मुक्तौ तुरीयः परमेश्वरः॥"

"nātmānaṃ na parāṃścaiva na satyaṃ nāpi cānṛtam। prājñaḥ saṃvedayet kiṃñacijjīvakālatamo vinā॥ suptyavasthāṃ sukhaṃ cāpi vinā nānyat pradarśayet। sarvaṃ tu darśayenmuktau turīyaḥ parameśvaraḥ॥"

[न (na) - not; आत्मानम् (ātmānam) - self; न (na) - not; परान् (parān) - others; च (ca) - and; एव (eva) - indeed; न (na) - not; सत्यं (satyaṃ) - truth; न (na) - not; अपि (api) - also; च (ca) - and; अनृतम् (anṛtam) - falsehood; प्राज्ञः (prājñaḥ) - wise person; संवेदयेत् (saṃvedayet) - should perceive; किञ्चित् (kiṃcit) - anything; जीवकाल (jīvakāla) - life time; तमः (tamaḥ) - darkness; विना (vinā) - without; सुप्त्यवस्थां (suptyavasthāṃ) - state of sleep; सुखं (sukhaṃ) - happiness; च (ca) - and; अपि (api) - also; विना (vinā) - without; न (na) - not; अन्यत् (anyat) - other; प्रदर्शयेत् (pradarśayet) - shows; सर्वं (sarvaṃ) - everything; तु (tu) - but; दर्शयेत् (darśayet) - shows; मुक्तौ (muktau) - in liberation; तुरीयः (turīyaḥ) - the fourth; परमेश्वरः (parameśvaraḥ) - Supreme Lord;]

"A person in deep-sleep does not perceive anything about themselves, others, truth, or falsehood without the ignorance that comes with life. The Supreme Lord, in the fourth state of liberation, reveals everything, unlike in the state of deep-sleep where only happiness is shown."

इति प्रत्यये।

iti pratyaye।

[इति (iti) - thus; प्रत्यये (pratyaye) - in the context;]

- stated thus in the ancient testimonial named Pratyaya.

"स्वतन्त्रे कर्तृशब्दः स्यात् प्राज्ञस्यावेदनं यथा। सर्वप्रदर्शके चैव तुरीये सर्वदर्शनम्॥"

"svatantre kartṛśabdaḥ syāt prājñasyāvedanaṃ yathā। sarvapradarśake caiva turīye sarvadarśanam॥"

[स्वतन्त्रे (svatantre) - in the independent; कर्तृशब्दः (kartṛśabdaḥ) - agent word; स्यात् (syāt) - may be; प्राज्ञस्य (prājñasya) - of the wise; अवेदनं (avedanaṃ) - non-perception; यथा (yathā) - as; सर्वप्रदर्शके (sarvapradarśake) - in the all-revealing; च (ca) - and; एव (eva) - indeed; तुरीये (turīye) - in the fourth; सर्वदर्शनम् (sarvadarśanam) - all-seeing;]

"The term 'agent' is used in the state of independence, while the deep-sleep state signifies non-awareness. In contrast, in the all-revealing fourth state, there is the vision of everything."

इति ब्रह्मतर्के।

iti brahmatarke।

[इति (iti) - thus; ब्रह्मतर्के (brahmatarke) - in the reasoning of Brahman;]

- stated thus in Brahmatarka.