Māndukya 2.04
nātmānaṃ na parāṃścaiva na satyaṃ nāpi cānṛtam। prājñaḥ kiñcana saṃvetti turyaṃ tat sarvadṛk sadā ॥4॥
In the deep-sleep state, one perceives neither oneself nor others, neither truth nor falsehood; but in the fourth state one perceives always, which is all-seeing.
Bhāshya 2.04
A person in deep-sleep does not perceive anything about themselves, others, truth, or falsehood without the ignorance that comes with life. The Supreme Lord, in the fourth state of liberation, reveals everything, unlike in the state of deep-sleep where only happiness is shown. The term 'agent' is used in the state of independence, while the deep-sleep state signifies non-awareness.
"nātmānaṃ na parāṃścaiva na satyaṃ nāpi cānṛtam। prājñaḥ saṃvedayet kiṃñacijjīvakālatamo vinā॥ suptyavasthāṃ sukhaṃ cāpi vinā nānyat pradarśayet। sarvaṃ tu darśayenmuktau turīyaḥ parameśvaraḥ॥"
"A person in deep-sleep does not perceive anything about themselves, others, truth, or falsehood without the ignorance that comes with life. The Supreme Lord, in the fourth state of liberation, reveals everything, unlike in the state of deep-sleep where only happiness is shown."
iti pratyaye।
- stated thus in the ancient testimonial named Pratyaya.
"svatantre kartṛśabdaḥ syāt prājñasyāvedanaṃ yathā। sarvapradarśake caiva turīye sarvadarśanam॥"
"The term 'agent' is used in the state of independence, while the deep-sleep state signifies non-awareness. In contrast, in the all-revealing fourth state, there is the vision of everything."
iti brahmatarke।
- stated thus in Brahmatarka.
