Bhagavad Gīta Bhāshya and Tātparya
B.G 13.06 and 07
महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च। इंद्रियाणि दशैकं च पञ्च चेंद्रियगोचराः ॥६॥
The material elements, ego, intellect, and the unmanifest, along with the ten plus one functional organs (five senses and five actions driven by mind, and the mind), and the five sense objects.
इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः। एतत् क्षेत्रं समासेन सविकारमुदाहृतम् ॥७॥
Desire, aversion, happiness, sorrow, attachment, consciousness, and steadiness are all aspects of the field, which is briefly described here with its distortions.
Gīta Bhāshya 13.06 and 07
Desires and similar emotions mentioned are distortions.
इच्छादयः विकाराः ॥७॥
Desires and similar emotions are distortions.
Gīta Tātparya 13.06 and 07
'cetanā' - extent of pervasiveness of the consciousness.
चेतना चित्तव्याप्तिः।
The word 'cetanā' refers to the extent of pervasion of the consciousness.
सङ्घातो देह उद्दिष्टः चित्तव्याप्तिस्तु चेतना।
इति च ॥७॥
The body is referred to as an aggregate, while 'cetanā' is the pervasion of the consciousness.
- stated thus, as well.

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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