Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Tattva Saṅkhyānam

प्राक्प्रध्वंससदात्वेन त्रिविधोभाव इष्यते । चेतनाचेतनत्वेन भावोपि द्विविधो मतः ॥२॥

rākpradhvaṁsasadātvēna trividhōbhāva iṣyatē । cētanācētanatvēna bhāvōpi dvividhō mataḥ ॥2॥

[rākpradhvaṁsasadātvēna = prior, after destruction, and continued; trividhōbhāva = three type is the deficient; iṣyatē = perceived;। cētanācētanatvēna = conscious, without consciousness; bhāvōpi = even existence; dvividhō = twofold; mataḥ = is the opinion;]

Three types are the deficient: prior to destruction, after destruction and those who continue. It is opined that the sufficient (bhāvaḥ) is of two types: conscious (living, chētana) and without consciousness (insentient, achētana).

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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