Tattva Saṅkhyānam
T.S 02
प्राक्प्रध्वंससदात्वेन त्रिविधोभाव इष्यते । चेतनाचेतनत्वेन भावोपि द्विविधो मतः ॥२॥
Three types are the deficient: prior to destruction, after destruction and those who continue. It is opined that the sufficient (bhāvaḥ) is of two types: conscious (living, chētana) and without consciousness (insentient, achētana).

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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