Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Tattva Saṅkhyānam

दुःखस्पृष्टं तदस्पृष्टमिति द्वेधैव चेतनम्। नित्यादुःखा रमान्ये तु स्पृष्टदुःखास्समस्तशः ॥३॥

duḥkhaspr̥ṣṭaṁ tadaspr̥ṣṭamiti dvēdhaiva cētanam । nityāduḥkhā ramānyē tu spr̥ṣṭaduḥkhāssamastaśaḥ ॥3॥

[duḥkhaspr̥ṣṭaṁ = touched by misery; tadaspr̥ṣṭamiti = = not touched by misery, thus; dvēdhaiva = = ideed two fold; cētanam = are the concious;। nityāduḥkhā = eternally without misery; ramānyē = is Rama, the Jous; tu = but; spr̥ṣṭaduḥkhāssamastaśaḥ = all others are touched by misery;]

The living entities can be divided into two: not touched by misery, and those touched by misery. Goddess Rama, i.e. the joyous, i.e. chit-prakrti, is eternally without misery, while all others are touched by misery.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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