B.G 7.29, 30

जरामरणमोक्षाय मामाश्रित्य यतन्ति ये। ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ॥२९॥

jarāmaraṇamokṣāya māmāśritya yatanti ye। te brahma tadviduḥ kr̥tsnamadhyātmaṁ karma cākhilam ॥29॥

[जरामरणमोक्षाय माम् आश्रित्य यतन्ति ये। ते ब्रह्म तत् विदुः कृत्स्नम् अध्यात्मम् कर्म च अखिलम्॥ जरा (jarā) - old age, aging; मरण (maraṇa) - death; मोक्षाय (mokṣāya) - for the sake of liberation; माम् (mām) - Me (Lord Krishna); आश्रित्य (āśritya) - taking refuge in, depending on; यतन्ति (yatanti) - strive, endeavor; ये (ye) - those who; ते (te) - they; ब्रह्म (brahma) - the Absolute Reality, the ultimate truth; तत् (tat) - that; विदुः (viduḥ) - know, understand; कृत्स्नम् (kṛtsnam) - entirely, completely; अध्यात्मम् (adhyātmam) - the self, spiritual knowledge, or the science of the Self; कर्म (karma) - action, duty, or prescribed activities; च (ca) - and; अखिलम् (akhilam) - all, entire, whole;]

Those who, striving for liberation from old age and death, take refuge in Me, they come to know the Absolute Reality (Brahman), the entire science of the Self (Adhyātma), and all actions (Karma) in their entirety.

साधिभूताधिदैवं मां साधियज्ञं च ये विदुः। प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥३०॥

sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ ca ye viduḥ। prayāṇakāle'pi ca māṁ te viduryuktacetasaḥ ॥30॥

[स अधिभूत अधिदैवं माम् स अधियज्ञम् च ये विदुः। प्रयाणकाले अपि च माम् ते विदुः युक्तचेतसः॥
स (sa) - along with, with; अधिभूत (adhibhūta) - the principle underlying all physical entities or material existence; अधिदैवं (adhidaivam) - the presiding deity or the principle underlying the gods and divine aspects; माम् (mām) - Me (Lord Krishna); स (sa) - along with, with; अधियज्ञम् (adhiyajñam) - the principle of sacrifice, or the Lord as the essence of all sacrifices; च (ca) - and; ये (ye) - those who; विदुः (viduḥ) - know, understand; प्रयाणकाले (prayāṇakāle) - at the time of departure (death); अपि (api) - even; च (ca) - and; माम् (mām) - Me (Lord Krishna); ते (te) - they; विदुः (viduḥ) - know, understand; युक्तचेतसः (yuktacetasaḥ) - those with focused or steadfast minds;]

Those who know Me as the principle underlying all material existence (Adhibhūta), the divine aspects (Adhidaivam), and as the essence of all sacrifices (Adhiyajña), they, with steadfast minds, also know Me even at the time of death.

Gīta Tātparya 7.29, 30

The Lord is distinct from others as He is the principle underlying all living beings, adhibhūta, and the principle underlying the gods and divine aspects, adhidaivam.

तद्ब्रह्मेत्युक्ते अन्यत्वशङ्का निवारयति - साधिभूताधि दैवं इति ॥३०॥

tadbrahmetyukte anyatvaśaṅkā nivārayati - sādhibhūtādhi daivaṁ iti ॥30॥

[तत् (tat) - that; ब्रह्म (brahma) - the Absolute, Supreme Reality; इति (iti) - thus, as such; उक्ते (ukte) - when stated; अन्यत्व (anyatva) - otherness, separateness; शङ्का (śaṅkā) - doubt, suspicion; निवारयति (nivārayati) - dispels, removes; साधि (sādhi) - with; भूत (bhūta) - elements, beings; आधि (ādhi) - presiding; दैवम् (daivam) - deities, divine aspects; इति (iti) - thus, in this way;]

While stating "That is Brahman”, the doubt of how the Lord is distinct is clarified by the verse “sādhibhūtādhidaivaṁ”, implying He is the principle underlying all living beings, adhibhūta, and the principle underlying the gods and divine aspects, adhidaivam.

॥ इति श्रीमदानन्दतीर्थभगवत्पादाचार्यविरचिते श्रीभगवद्गीतातात्पर्यनिर्णये सप्तमोध्यायः ॥

॥ iti śrīmadānandatīrthabhagavatpādācāryaviracite śrībhagavadgītātātparyanirṇaye saptamodhyāyaḥ ॥

Thus concludes the seventh chapter of "The Determination of the Purport of the Bhagavad Gītā", composed by the glorious Ānanda Tīrtha Bhagavatpāda Ācārya

॥ ओं तत्सदिति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे ज्ञानविज्ञानयोगो नाम सप्तमोध्यायः ॥

॥ oṁ tatsaditi śrīmadbhagavadgītāsu upaniṣatsu brahmavidyāyāṁ yogaśāstre śrīkr̥ṣṇārjunasaṁvāde jñānavijñānayogo nāma saptamodhyāyaḥ ॥

Om, thus ends the seventh chapter of the Bhagavad Gita, which is part of the Upanishads and the Yoga Shastra, in the dialogue between Sri Krishna and Arjuna, known as the 'Jñāna Vijñāna Yogo', in the study of Brahma Vidya (knowledge of the Absolute).