B.G 7.29, 30
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये। ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ॥२९॥
Those who, striving for liberation from old age and death, take refuge in Me, they come to know the Absolute Reality (Brahman), the entire science of the Self (Adhyātma), and all actions (Karma) in their entirety.
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः। प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥३०॥
Those who know Me as the principle underlying all material existence (Adhibhūta), the divine aspects (Adhidaivam), and as the essence of all sacrifices (Adhiyajña), they, with steadfast minds, also know Me even at the time of death.
Gīta Tātparya 7.29, 30
The Lord is distinct from others as He is the principle underlying all living beings, adhibhūta, and the principle underlying the gods and divine aspects, adhidaivam.
तद्ब्रह्मेत्युक्ते अन्यत्वशङ्का निवारयति - साधिभूताधि दैवं इति ॥३०॥
While stating "That is Brahman”, the doubt of how the Lord is distinct is clarified by the verse “sādhibhūtādhidaivaṁ”, implying He is the principle underlying all living beings, adhibhūta, and the principle underlying the gods and divine aspects, adhidaivam.
॥ इति श्रीमदानन्दतीर्थभगवत्पादाचार्यविरचिते श्रीभगवद्गीतातात्पर्यनिर्णये सप्तमोध्यायः ॥
Thus concludes the seventh chapter of "The Determination of the Purport of the Bhagavad Gītā", composed by the glorious Ānanda Tīrtha Bhagavatpāda Ācārya
॥ ओं तत्सदिति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे ज्ञानविज्ञानयोगो नाम सप्तमोध्यायः ॥
Om, thus ends the seventh chapter of the Bhagavad Gita, which is part of the Upanishads and the Yoga Shastra, in the dialogue between Sri Krishna and Arjuna, known as the 'Jñāna Vijñāna Yogo', in the study of Brahma Vidya (knowledge of the Absolute).
