B.G 7.29, 30
jarāmaraṇamokṣāya māmāśritya yatanti ye। te brahma tadviduḥ kr̥tsnamadhyātmaṁ karma cākhilam ॥29॥
Those who, striving for liberation from old age and death, take refuge in Me, they come to know the Absolute Reality (Brahman), the entire science of the Self (Adhyātma), and all actions (Karma) in their entirety.
sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ ca ye viduḥ। prayāṇakāle'pi ca māṁ te viduryuktacetasaḥ ॥30॥
Those who know Me as the principle underlying all material existence (Adhibhūta), the divine aspects (Adhidaivam), and as the essence of all sacrifices (Adhiyajña), they, with steadfast minds, also know Me even at the time of death.
Gīta Tātparya 7.29, 30
The Lord is distinct from others as He is the principle underlying all living beings, adhibhūta, and the principle underlying the gods and divine aspects, adhidaivam.
tadbrahmetyukte anyatvaśaṅkā nivārayati - sādhibhūtādhi daivaṁ iti ॥30॥
While stating "That is Brahman”, the doubt of how the Lord is distinct is clarified by the verse “sādhibhūtādhidaivaṁ”, implying He is the principle underlying all living beings, adhibhūta, and the principle underlying the gods and divine aspects, adhidaivam.
॥ iti śrīmadānandatīrthabhagavatpādācāryaviracite śrībhagavadgītātātparyanirṇaye saptamodhyāyaḥ ॥
Thus concludes the seventh chapter of "The Determination of the Purport of the Bhagavad Gītā", composed by the glorious Ānanda Tīrtha Bhagavatpāda Ācārya
॥ oṁ tatsaditi śrīmadbhagavadgītāsu upaniṣatsu brahmavidyāyāṁ yogaśāstre śrīkr̥ṣṇārjunasaṁvāde jñānavijñānayogo nāma saptamodhyāyaḥ ॥
Om, thus ends the seventh chapter of the Bhagavad Gita, which is part of the Upanishads and the Yoga Shastra, in the dialogue between Sri Krishna and Arjuna, known as the 'Jñāna Vijñāna Yogo', in the study of Brahma Vidya (knowledge of the Absolute).
