Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः। यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥११॥

Indeed, it is impossible for one who has a body to renounce actions completely. However, one who relinquishes the fruits of actions is truly considered a relinquisher.

Gīta Bhāshya 18.11

It is conclusively stated that there is no other meaning for 'tyāga' i.e. relinquishment, than to relinquish the fruits of actions.

अन्यः त्यागार्थो न युक्तः इत्याह- न हि इति ॥११॥

There is no other meaning for relinquishment; hence it is sated 'na hi' i.e. 'indeed not' in the verse.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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