Chapter Two - Sujanōdadhisaṁvr̥ddhi (द्वितीयोध्यायः - सुजनोदधिसंवृद्धि)
सुजनोदधिसंवृद्धिपूर्णचन्द्रो गुणार्णवः। अमन्दानन्दसान्द्रो नः प्रीयतामिन्दिरापतिः ॥१॥
sujanōdadhisaṁvr̥ddhipūrṇacandrō guṇārṇavaḥ। amandānandasāndrō naḥ prīyatāmindirāpatiḥ ॥1॥
[सुजन + उदधि + संवृद्धि + पूर्णचन्द्रः (sujana + udadhi + saṁvr̥ddhi + pūrṇacandraḥ) - the full moon that swells the ocean of good people; गुण + अर्णवः (guṇa + arṇavaḥ) - an ocean of virtues; अमन्द + आनन्द + सान्द्रः (amanda + ānanda + sāndraḥ) - replete with immense bliss; नः (naḥ) - with us; प्रीयताम् (prīyatām) - may he be pleased; इन्दिरा + पतिः (indirā + patiḥ) - the lord of Indirā;]
May Indirā’s lord—the full moon that swells the ocean of good people, an ocean of virtues, and replete with immense bliss—be pleased with us. (1)
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रमाचकोरीविधवे दुष्टदर्पोदवह्नये। सत्पान्थजनगेहाय नमो नारायणाय ते ॥२॥
ramācakōrīvidhavē duṣṭadarpōdavahnayē। satpānthajanagēhāya namō nārāyaṇāya tē ॥2॥
[रमा-चकोरी-विधवे (ramā-cakōrī-vidhavē) - the moon for the cakori bird Ramā; दुष्ट-दर्प-उद-वह्नये (duṣṭa-darpa-uda-vahnayē) - the fire consuming the waters of the wicked's pride; सत्-पान्थ-जन-गेहाय (sat-pāntha-jana-gēhāya) - the home of virtuous wayfarers; नमः (namaḥ) - homage; नारायणाय (nārāyaṇāya) - to Nārāyaṇa; ते (tē) - to you;]
Homage to you, Nārāyaṇa—the moon for the cakori bird Ramā, the fire consuming the waters of the wicked’s pride, and the home of virtuous wayfarers. (2)
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चिदचिद्भेदमखलिं विधायादाय भुञ्जते। अव्याकृतगृहस्थाय रमाप्रणयिने नमः ॥३॥
cidacidbhēdamakhaliṁ vidhāyādāya bhuñjatē। avyākr̥tagr̥hasthāya ramāpraṇayinē namaḥ ॥3॥
[चित् + अचित् + भेदम् (cit + acit + bhēdam) - distinction between sentient and insentient; अखलिं (akhaliṁ) - entire; विधाय (vidhāya) - having made; आदाय (ādāya) - having taken; भुञ्जते (bhuñjatē) - to him who enjoys; अव्याकृत + गृहस्थाय (avyākr̥ta + gr̥hasthāya) - to the householder in the unmanifest; रमा + प्रणयिने (ramā + praṇayinē) - to Ramā's beloved; नमः (namaḥ) - salutation;]
Salutation to Ramā’s beloved, the householder in the unmanifest, who, having made the entire distinction between the sentient and the insentient, takes it up and enjoys it. (3)
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अमन्दागुणसारोपि मन्दहासेन वीक्षितः। नित्यमिन्दिरयानन्दसान्द्रो यो नौमि तं हरिम् ॥४॥
amandāguṇasārōpi mandahāsēna vīkṣitaḥ। nityamindirayānandasāndrō yō naumi taṁ harim ॥4॥
[अमन्दागुणसारः (amandāguṇasāraḥ) - essence of abundant virtues; अपि (api) - though; मन्दहासेन (mandahāsēna) - with a gentle smile; वीक्षितः (vīkṣitaḥ) - gazed upon; नित्यम् (nityam) - always; इन्दिरया (indirayā) - by Indirā; आनन्दसान्द्रः (ānandasāndraḥ) - filled with bliss; यः (yaḥ) - who; नौमि (naumi) - I bow to; तम् (tam) - that; हरिम् (harim) - Hari;]
I bow to that Hari who, though he is the essence of abundant virtues, is always gazed upon by Indirā with a gentle smile and is filled with bliss. (4)
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वशी वशे न कस्यापि योजितो विजिताखिलः। सर्वकर्ता न क्रियते तं नमामि रमापतिम् ॥५॥
vaśī vaśē na kasyāpi yōjitō vijitākhilaḥ। sarvakartā na kriyatē taṁ namāmi ramāpatim ॥5॥
[वशी (vaśī) - a master; वशे (vaśē) - under the control; न (na) - not; कस्य + अपि (kasya + api) - of anyone; योजितः (yōjitaḥ) - subjected; विजिताखिलः (vijitākhilaḥ) - having conquered all; सर्वकर्ता (sarvakartā) - creator of all; न (na) - not; क्रियते (kriyatē) - is created; तम् (tam) - him; नमामि (namāmi) - I bow to; रमापतिम् (ramāpatim) - the Lord of Ramā;]
A master, he is subject to no one’s control and has conquered all. The creator of all is not himself created. I bow to him, the Lord of Ramā. (5)
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अगुणाय गुणोद्रेकस्वरूपायादिकारिणे। विदारितारिसङ्घाय वासुदेवाय ते नमः ॥६॥
aguṇāya guṇōdrēkasvarūpāyādikāriṇē। vidāritārisaṅghāya vāsudēvāya tē namaḥ ॥6॥
[अगुणाय (aguṇāya) - to the one without qualities; गुणोद्रेकस्वरूपाय (guṇōdrēkasvarūpāya) - whose nature is an abundance of virtues; आदिकारिणे (ādikāriṇē) - to the primal creator; विदारितारिसङ्घाय (vidāritārisaṅghāya) - who has torn apart hosts of enemies; वासुदेवाय (vāsudēvāya) - to Vāsudeva; ते (tē) - to you; नमः (namaḥ) - homage;]
Homage to you, Vāsudeva, who are without qualities, whose nature is an abundance of virtues, who are the primal creator, and who have torn apart hosts of enemies. (6)
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आदिदेवाय देवानां पतये सादितारये। अनाद्यज्ञानपाराय नमो वरवराय ते ॥७॥
ādidēvāya dēvānāṁ patayē sāditārayē। anādyajñānapārāya namō varavarāya tē ॥7॥
[आदिदेवाय (ādidēvāya) - to the primordial god; देवानाम् (dēvānām) - of the gods; पतये (patayē) - to the lord; सादित + अरये (sādita + arayē) - to him whose enemies are vanquished; अनादि + अज्ञान + पाराय (anādi + ajñāna + pārāya) - to the end of beginningless ignorance; नमः (namaḥ) - homage; वर + वराय (vara + varāya) - to the best of the excellent; ते (tē) - to you;]
Homage to you, the primordial god, the lord of the gods, whose enemies are vanquished, the end of beginningless ignorance, the best of the excellent. (7)
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अजाय जनयित्रेस्य विजिताखलिदानव। अजादिपूज्यपादाय नमस्ते गरुडध्वज ॥८॥
ajāya janayitrēsya vijitākhalidānava। ajādipūjyapādāya namastē garuḍadhvaja ॥8॥
[अजाय (ajāya) - to the unborn one; जनयित्रे + अस्य (janayitrē + asya) - to the creator of this world; विजित + आखलि + दानव (vijita + ākhali + dānava) - conqueror of Ākhali the Dānava; अज + आदि (aja + ādi) - Aja and others; पूज्य + पादाय (pūjya + pādāya) - whose feet are worthy of worship; नमः + ते (namaḥ + tē) - homage to you; गरुड + ध्वज (garuḍa + dhvaja) - O Garuḍa-bannered one;]
Homage to you, O Garuḍa-bannered one, conqueror of Ākhali the Dānava, unborn creator of this world, whose feet are worthy of worship by Aja and others. (8)
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इन्दिरामन्दसान्द्राग्य्रकटाक्षप्रेक्षितात्मने। अस्मदिष्टैककार्याय पूर्णाय हरये नमः ॥९॥
indirāmandasāndrāgyrakaṭākṣaprēkṣitātmanē। asmadiṣṭaikakāryāya pūrṇāya harayē namaḥ ॥9॥
[इन्दिरा (indirā) - Indirā's; मन्द (manda) - gentle; सान्द्र (sāndra) - intense; अग्य्र (agyra) - excellent; कटाक्ष (kaṭākṣa) - sidelong glance; प्रेक्षित (prēkṣita) - gazed upon; आत्मने (ātmanē) - to him whose person is; अस्मद् + इष्ट (asmad + iṣṭa) - our desired end; एक + कार्याय (ēka + kāryāya) - to him whose sole task it is; पूर्णाय (pūrṇāya) - to the perfect one; हरये (harayē) - to Hari; नमः (namaḥ) - homage;]
Homage to the perfect Hari, whose person is regarded by Indirā’s gentle, intense, excellent sidelong glance and whose sole task is to fulfill our desire. (9)
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इति श्रीमदानन्दतीर्थभगवत्पादाचार्यविरचिते द्वादशस्तोत्रे द्वितीयोध्यायः।
iti śrīmadānandatīrthabhagavatpādācāryaviracitē dvādaśastōtrē dvitīyōdhyāyaḥ।
[इति (iti) - thus; श्रीमत् + आनन्दतीर्थ + भगवत्पादाचार्य + विरचिते (śrīmat + ānandatīrtha + bhagavatpādācārya + viracitē) - composed by the illustrious Ānandatīrtha Bhagavatpādācārya; द्वादशस्तोत्रे (dvādaśastōtrē) - in the Dvādaśastotra; द्वितीयः + अध्यायः (dvitīyaḥ + adhyāyaḥ) - the second chapter;]
Thus ends the second chapter of the Dvādaśastotra composed by the illustrious Ānandatīrtha Bhagavatpādācārya.
