Preface
॥श्री हरिवायुस्तुतिः॥
॥śrī harivāyustutiḥ॥
[श्री (śrī) - auspicious; हरि (hari) - Hari; वायु (vāyu) - Vayu; स्तुतिः (stutiḥ) - praise;]
(Auspicious praise of Hari and Vayu.)
The auspicious praise dedicated to Lord Hari and Vayu.
॥अथ श्री नखस्तुतिः॥
॥atha śrī nakhastutiḥ॥
[अथ (atha) - now; श्री (śrī) - glorious; नख (nakha) - nail; स्तुतिः (stutiḥ) - praise;]
(Now, the glorious praise of the nails.)
Now begins the glorious praise of the nails.
पान्त्वस्मान् पुरुहूतवैरि बलवन्मातङ्ग माद्यद्घटा। कुंभोच्चाद्रि विपाटनाधिकपटु प्रत्येक वज्रायिताः। श्रीमत्कंठीरवास्य प्रतत सुनखरा दारितारातिदूर। प्रद्ध्वस्तध्वांत शांत प्रवितत मनसा भावितानाकिवृंदैः॥१॥
pāntvasmān puruhūtavairi balavanmātaṅga mādyadghaṭā। kuṃbhoccādri vipāṭanādhikapaṭu pratyeka vajrāyitāḥ। śrīmatkaṃṭhīravāsya pratata sunakharā dāritārātidūra। praddhvastadhvāṃta śāṃta pravitata manasā bhāvitānākivṛndaiḥ॥1॥
[पान्तु (pāntu) - may protect; अस्मान् (asmān) - us; पुरुहूत (puruhūta) - Indra; वैरि (vaira) - enemy; बलवत् (balavat) - strong; मातङ्ग (mātaṅga) - elephant; माद्यत् (mādyat) - intoxicated; घटा (ghaṭā) - jars; कुंभ (kuṃbha) - pots; उच्च (ucca) - high; अद्रि (adri) - mountain; विपाटन (vipāṭana) - splitting; अधिक (adhika) - more; पटु (paṭu) - skilled; प्रत्येक (pratyeka) - each; वज्रायिताः (vajrāyitāḥ) - like thunderbolts; श्रीमत् (śrīmat) - glorious / accompanied by Shri; कंठीरव (kaṃṭhīrava) आस्य (āsya) - lion like face; प्रतत (pratata) - spread; सुनखरा (sunakharā) - with beautiful nails; दारिता (dāritā) - torn; अराति (arāti) - enemies; दूर (dūra) - far; प्रद्ध्वस्त (praddhvasta) - dispelled; ध्वांत (dhvāṃta) - darkness; शांत (śāṃta) - peaceful; प्रवितत (pravitata) - spread; मनसा (manasā) - by the mind; भावित (bhāvita) - contemplated; अनाकि (anāki) - by the sages; वृंदैः (vṛndaiḥ) - by the groups;]
May the outstretched, excellent nails of the glorious Lion-faced Lord protect us — nails which, each like a thunderbolt, are exceedingly skilled at splitting even mountain-like elephant temples; which tore apart and cast far away the powerful, rut-maddened, elephant-like enemy of Indra; which completely destroy darkness, and are meditated upon by the hosts of gods with minds spread wide in tranquillity.
लक्ष्मीकांत समंततोऽपिकलयन् नैवेशितुस्ते समम्। पश्याम्युत्तम वस्तु दूरतरतोपास्तं रसोयोऽष्टमः। यद्रोशोत्कर दक्ष नेत्र कुटिल प्रांतोत्थिताग्नि स्फुरत्। खद्योतोपम विस्फुलिङ्गभसिता ब्रह्मेशशक्रोत्कराः॥२॥
lakṣmīkānta samantato'pi kalayan naiveśituste samam। paśyāmyuttama vastu dūrataratopāstaṃ rasoyo'ṣṭamaḥ। yadroṣotkara dakṣa netra kuṭila prāṃtothitāgni sphurat। khadyotopama visphuliṅgabhastā brahmeśaśakrotkarāḥ॥2॥
[लक्ष्मीकांत (lakṣmīkānta) - O Lord of Lakshmi; समंततः (samantataḥ) - all around; अपि (api) - even; कलयन् (kalayan) - considering; नैव (naiva) - not; ईशितुः (īśituḥ) - of the Lord; ते (te) - your; समम् (samam) - equal; पश्यामि (paśyāmi) - I see; उत्तम (uttama) - excellent; वस्तु (vastu) - object; दूरतः (dūrataḥ) - from afar; उपास्तम् (upāstam) - worshipped; रसः (rasaḥ) - essence; अयः (ayaḥ) - iron; अष्टमः (aṣṭamaḥ) - eighth; यत् (yat) - which; रोष (roṣa) - anger; उत्कर (utkara) - heap; दक्ष (dakṣa) - capable; नेत्र (netra) - eye; कुटिल (kuṭila) - crooked; प्रांत (prāṃta) - corner; उत्थित (utthita) - arisen; अग्नि (agni) - fire; स्फुरत् (sphurat) - sparkling; खद्योत (khadyota) - firefly; उपम (upama) - like; विस्फुलिङ्ग (visphuliṅga) - spark; भसिता (bhasitā) - burnt; ब्रह्म (brahma) - Brahma; ईश (īśa) - Lord; शक्र (śakra) - Indra; उत्कराः (utkarāḥ) - multitude;]
(O Lord of Lakshmi, considering all around, I see nothing equal to you. I see an excellent object worshipped from afar, the eighth essence of iron. The heap of anger, arisen from the capable eye's crooked corner, sparkling like a firefly, has burnt the multitude of Brahma, Lord, and Indra.)
O Lord of Lakshmi, I perceive that there is nothing equal to you in all directions. I observe an excellent object revered from a distance, representing the eighth essence of iron. The heap of anger, emerging from the adept eye's crooked corner, sparkles like a firefly, consuming the multitude of Brahma, Lord, and Indra.
॥अथ श्री हरिवायुस्तुतिः॥
॥atha śrī harivāyustutiḥ॥
[अथ (atha) - now; श्री (śrī) - auspicious; हरि (hari) - Hari; वायु (vāyu) - Vayu; स्तुतिः (stutiḥ) - praise;]
(Now, the auspicious praise of Hari and Vayu.)
Now begins the auspicious praise of Lord Hari and Vayu.
श्रीमद्विष्ण्वंघ्रि निष्ठा अतिगुणगुरुतम श्रीमदानंदतीर्थ। त्रैलोक्याचार्य पादोज्ज्वल जलजलसत् पांसवोऽस्मान्पुनंतु। वाचांयत्रप्रणेत्रीत्रिभुवनमहिता शारदा शारदेंदुः। ज्योत्स्नाभद्रस्मित श्रीधवळितककुभाप्रेमभारंबभार॥१॥
śrīmadviṣṇvaṅghri niṣṭhā atiguṇagurutama śrīmadānandatīrthaḥ। trailokyācārya pādojjvala jalajalasat pāṁsavo'smānpunantu। vācāṁyatrapraṇetrītribhuvanamahitā śāradā śāradenduḥ। jyotsnābhadrasmita śrīdhavaḷitakakubhāpremabhārambabhāra॥1॥
[श्रीमद् (śrīmad) - glorious; विष्ण्वंघ्रि (viṣṇvaṅghri) - Vishnu's feet; निष्ठा (niṣṭhā) - devotion; अतिगुणगुरुतम (atiguṇagurutama) - of highest virtues; श्रीमद् (śrīmad) - glorious; आनंदतीर्थ (ānandatīrtha) - Anandatirtha; त्रैलोक्य (trailokya) - three worlds; आचार्य (ācārya) - teacher; पाद (pāda) - feet; उज्ज्वल (ujjvala) - bright; जलजलसत् (jalajalasat) - shining like water; पांसवः (pāṁsavaḥ) - dust; अस्मान् (asmān) - us; पुनंतु (punantu) - purify; वाचां (vācāṁ) - of speech; यत्र (yatra) - where; प्रणेत्री (praṇetrī) - leader; त्रिभुवन (tribhuvana) - three worlds; महिता (mahitā) - respected; शारदा (śāradā) - Sharada; शारद (śārada) - autumn; इन्दुः (induḥ) - moon; ज्योत्स्ना (jyotsnā) - moonlight; भद्रस्मित (bhadrasmita) - auspicious smile; श्री (śrī) - splendor; धवळित (dhavaḷita) - whitened; ककुभा (kakubhā) - directions; प्रेम (prema) - love; भारं (bhāraṁ) - burden; बभार (babhāra) - bore.;]
(May the dust of the bright feet of the glorious Anandatirtha, devoted to Vishnu's feet and of highest virtues, purify us. Where Sharada, the leader of speech, respected in the three worlds, with an auspicious smile like the autumn moonlight, bore the burden of love, whitening the directions.)
May the dust from the bright feet of the revered Anandatirtha, who is devoted to the feet of Vishnu and possesses the highest virtues, purify us. Where Sharada, the esteemed leader of speech in the three worlds, with a smile as auspicious as the autumn moonlight, carried the burden of love, illuminating all directions.
उत्कंठाकुंठकोलाहलजवविदिताजस्रसेवानुवृद्ध। प्राज्ञात्मज्ञान धूतांधतमससुमनो मौलिरत्नावळीनाम्। भक्त्युद्रेकावगाढ प्रघटनसघटात्कार संघृष्यमाण। प्रांतप्राग्र्यांघ्रि पीठोत्थित कनकरजः पिंजरारंजिताशाः॥२॥
utkaṁṭhākuṁṭhakolāhalajavaviditājasrasevānuvṛddha। prājñātmajñāna dhūtāṁdhatamasasumano mauliratnāvaḷīnām। bhaktyudrekāvagāḍha praghaṭanasaghaṭātkāra saṁghṛṣyamāṇa। prāṁtaprāgryāṁghri pīṭhothita kanakarajaḥ piṁjarāraṁjitāśāḥ॥2॥
[उत्कंठा (utkaṁṭhā) - longing; कुंठ (kuṁṭha) - dull; कोलाहल (kolāhala) - uproar; जव (java) - speed; विदित (vidita) - known; अजस्र (ajasra) - constant; सेवा (sevā) - service; अनुवृद्ध (anuvṛddha) - increased; प्राज्ञ (prājña) - wise; आत्म (ātma) - self; ज्ञान (jñāna) - knowledge; धूत (dhūta) - shaken; अंध (aṁdha) - blind; तमस (tamasa) - darkness; सुमन (sumana) - good mind; मौलि (mauli) - crown; रत्न (ratna) - jewel; आवळी (āvaḷī) - row; नाम् (nām) - of names; भक्ति (bhakti) - devotion; उद्रेक (udreka) - overflow; अवगाढ (avagāḍha) - immersed; प्रघटन (praghaṭana) - manifestation; सघटात्कार (saghaṭātkāra) - with sound; संघृष्यमाण (saṁghṛṣyamāṇa) - rubbing; प्रांत (prāṁta) - end; प्राग्र्य (prāgrya) - excellent; अंघ्रि (aṁghri) - feet; पीठ (pīṭha) - seat; उत्थित (utthita) - risen; कनक (kanaka) - gold; रजः (rajaḥ) - dust; पिंजर (piṁjara) - yellowish; अरंजित (araṁjita) - colored; आशाः (āśāḥ) - directions;]
(Longing, dull uproar, speed, known constant service increased. Wise self-knowledge shaken blind darkness good mind crown jewel row of names. Devotion overflow immersed manifestation with sound rubbing. End excellent feet seat risen gold dust yellowish colored directions.)
The longing and dull uproar, known for its speed and constant service, has increased. The wise self-knowledge has shaken the blind darkness, like a crown of jewels in a row of names. Immersed in the overflow of devotion, the manifestation with sound is rubbing. The excellent feet, risen from the seat, are colored with the yellowish dust of gold, spreading in all directions.
जन्माधिव्याध्युपाधिप्रतिहतिविरहप्रापकाणां गुणानाम्। अग्र्याणां अर्पकाणां चिरमुदितचिदानंद संदोहदानाम्। एतेषामेशदोष प्रमुषितमनसां द्वेषिणां दूषकाणाम्। दैत्यानामार्थिमंधे तमसि विदधतां संस्तवेनास्मि शक्तः॥३॥
janmādhivyādhyupādhipratihativirahaprāpakāṇāṃ guṇānām। agryāṇāṃ arpakāṇāṃ ciramuditacidānanda saṃdohadānām। eteṣāmeśadoṣa pramuṣitamanasāṃ dveṣiṇāṃ dūṣakāṇām। daityānāmārthimandhe tamasi vidadhatāṃ saṃstavenāsmi śaktaḥ॥3॥
[जन्म (janma) - birth; अधि (adhi) - over; व्याधि (vyādhi) - disease; उपाधि (upādhi) - imposition; प्रतिहति (pratihati) - obstruction; विरह (viraha) - separation; प्रापकाणां (prāpakāṇāṃ) - of those who bring; गुणानाम् (guṇānām) - of qualities; अग्र्याणां (agryāṇāṃ) - of the foremost; अर्पकाणां (arpakāṇāṃ) - of those who offer; चिर (cira) - long; मुदित (mudita) - joyful; चित् (cit) - consciousness; आनंद (ānanda) - bliss; संदोह (saṃdoha) - abundance; दानाम् (dānām) - of gifts; एतेषाम् (eteṣām) - of these; ईश (īśa) - lord; दोष (doṣa) - fault; प्रमुषित (pramuṣita) - deluded; मनसाम् (manasām) - of minds; द्वेषिणाम् (dveṣiṇām) - of the envious; दूषकाणाम् (dūṣakāṇām) - of the defamers; दैत्यानाम् (daityānām) - of the demons; अर्थिमंधे (arthimandhe) - in the darkness of want; तमसि (tamasi) - in darkness; विदधतां (vidadhatāṃ) - of those who perform; संस्तवेन (saṃstaven) - with praise; अस्मि (asmi) - I am; शक्तः (śaktaḥ) - capable;]
(Of the qualities that bring about the removal of birth, disease, imposition, obstruction, and separation; of the foremost offerings of the long joyful consciousness and blissful abundance of gifts; of these, the deluded minds of the envious defamers of the demons in the darkness of want; I am capable with praise.)
I am capable of praising the qualities that remove the obstacles of birth, disease, imposition, obstruction, and separation, and offer the foremost gifts of long-lasting joyful consciousness and blissful abundance, even amidst the deluded minds of envious defamers and demons in the darkness of want.
अस्याविष्कर्तुकामं कलिमलकलुषेऽस्मिन्जनेज्ञानमार्गम्। वन्द्यं चन्द्रेन्द्ररुद्र द्युमणिफणिवयोः नायकद्यैरिहाद्य। मध्वाख्यं मंत्रसिद्धं किमुतकृतवतो मारुतस्यावतारम्। पातारं पारमेष्ट्यं पदमपविपदः प्राप्तुरापन्न पुंसाम्॥४॥
asyāviṣkartukāmaṃ kalimalakaluṣe'sminjanejñānamārgam। vandyaṃ candrendra rudra dyumaṇiphaṇivayoḥ nāyakadyairihādya। madhvākhyaṃ maṃtrasiddhaṃ kimutakṛtavato mārutasyāvatāram। pātāraṃ pārameṣṭyaṃ padamapavipadaḥ prāpturāpanna puṃsām॥4॥
[अस्य (asya) - of this; अविष्कर्तुकामं (aviṣkartukāmaṃ) - desiring to reveal; कलिमलकलुषे (kalimalakaluṣe) - in the impurity of Kali age; अस्मिन् (asmin) - in this; जने (jane) - people; ज्ञानमार्गम् (jñānamārgam) - path of knowledge; वन्द्यं (vandyaṃ) - worthy of worship; चन्द्रेन्द्ररुद्र (candrendrarudra) - moon, Indra, Rudra; द्युमणिफणिवयोः (dyumaṇiphaṇivayoḥ) - of the sun, jewel, and serpents; नायकद्यैः (nāyakadyaiḥ) - by leaders and others; इह (iha) - here; अद्य (adya) - today; मध्वाख्यं (madhvākhyaṃ) - named Madhva; मंत्रसिद्धं (maṃtrasiddhaṃ) - perfected by mantra; किमुत (kimuta) - what to say of; कृतवतः (kṛtavataḥ) - of the one who has done; मारुतस्य (mārutasya) - of the wind god; अवतारम् (avatāram) - incarnation; पातारं (pātāraṃ) - savior; पारमेष्ट्यं (pārameṣṭyaṃ) - supreme position; पदम् (padam) - state; अपविपदः (apavipadaḥ) - free from calamities; प्राप्तुः (prāptuḥ) - of the one who attains; आपन्न (āpanna) - fallen; पुंसाम् (puṃsām) - of men;]
(Desiring to reveal the path of knowledge to the people in this impure age of Kali, the incarnation of the wind god, named Madhva, perfected by mantra, is worshipped today by leaders and others, including the moon, Indra, Rudra, the sun, jewels, and serpents. He is the savior, the supreme position, the state free from calamities for the fallen men who attain him.)
In this age of Kali, where impurity prevails, the path of knowledge is revealed by the incarnation of the wind god, Madhva, who is perfected by mantra. Today, he is worshipped by leaders and celestial beings like the moon, Indra, Rudra, the sun, jewels, and serpents. He is the savior and the supreme refuge for those who have fallen, offering them a state free from calamities.
उद्यद्विद्युत्प्रचंडां निजरुचि निकरव्याप्त लोकावकाशो। बिभ्रद्भीमो भुजेयोऽभ्युदित दिनकराभाङ्गदाढ्य प्रकाण्डे। वीर्योद्धार्यां गदाग्र्यामयमिह सुमतिंवायुदेवोविदध्यात्। अध्यात्मज्ञाननेता यतिवरमहितो भूमिभूषामर्णिमे॥५॥
udyadvidyutpracaṇḍāṃ nijaruci nikaravyāpta lokāvakāśo। bibhradbhīmo bhujeyo'bhyudita dinakarābhāṅgadāḍhya prakāṇḍe। vīryoddhāryāṃ gadāgryāmayamiha sumatiṃvāyudevovidadhyāt। adhyātmajñānanetā yativaramahito bhūmibhūṣāmarṇime॥5॥
[उद्यत् (udyat) - rising; विद्युत् (vidyut) - lightning; प्रचंडां (pracaṇḍāṃ) - fierce; निज (nija) - own; रुचि (ruci) - lustre; निकर (nikara) - multitude; व्याप्त (vyāpta) - pervaded; लोक (loka) - world; आवकाशः (avakāśaḥ) - space; बिभ्रत् (bibhrat) - bearing; भीमः (bhīmaḥ) - terrible; भुज (bhuja) - arm; इयः (iyaḥ) - this; अभ्युदित (abhyudita) - risen; दिनकर (dinakara) - sun; आभा (ābhā) - splendour; अङ्ग (aṅga) - limb; दाढ्य (dāḍhya) - strength; प्रकाण्डे (prakāṇḍe) - great; वीर्य (vīrya) - valour; उद्धार्यां (uddhāryāṃ) - uplifted; गद (gada) - mace; आग्र्याम् (āgryām) - foremost; अयम् (ayam) - this; इह (iha) - here; सुमतिं (sumatiṃ) - good sense; वायुदेवः (vāyudevaḥ) - Vayu Deva; विदध्यात् (vidadhyāt) - may grant; अध्यात्म (adhyātma) - spiritual; ज्ञान (jñāna) - knowledge; नेता (netā) - leader; यतिवर (yativara) - best of ascetics; अहितः (ahitaḥ) - beneficial; भूमि (bhūmi) - earth; भूषा (bhūṣā) - ornament; अर्णिमे (arṇime) - to Arni;]
(May Vayu Deva, the leader of spiritual knowledge, who is fierce like rising lightning, whose own lustre pervades the space of the world, who bears a terrible arm, risen with the splendour of the sun, strong in great limbs, uplifted in valour with the foremost mace, grant good sense here to Arni, the best of ascetics, beneficial ornament of the earth.)
May the god of wind, Vayu Deva, who is as fierce as rising lightning and whose brilliance fills the world, who possesses a formidable arm and shines with the sun's splendour, strong and great, uplifted in valour with his foremost mace, grant wisdom here to Arni, the best of ascetics and a beneficial ornament to the earth.
संसारोत्तापनित्योपशमद सदय स्नेहहासांबुपूर। प्रोद्यद्विद्यावनद्य द्युतिमणिकिरण श्रेणिसंपूरिताशः। श्रीवत्सांकाधि वासोचित तरसरलश्रीमदानंदतीर्थ। क्षीरांभोधिर्विभिन्द्याद्भवदनभिमतंभूरिमेभूति हेतुः॥६॥
saṁsārottāpanityopaśamada sadaya snehahāsāṁbupūra। prodyadvidyāvanadya dyutimaṇikiraṇa śreṇisaṁpūritāśaḥ। śrīvatsāṁkādhi vāsocita tarasaralaśrīmadānandatīrtha। kṣīrāṁbodhirvibhindyādbhavadanabhimataṁbhūrimebhūti hetuḥ॥6॥
[संसार (saṁsāra) - world; उत्ताप (uttāpa) - heat; नित्य (nitya) - eternal; उपशम (upaśama) - calming; द (da) - giver; सदय (sadaya) - compassionate; स्नेह (sneha) - affection; हास (hāsa) - smile; अंबु (ambu) - water; पूर (pūra) - full; प्रोद्यद् (prodyad) - rising; विद्या (vidyā) - knowledge; वन (vana) - forest; द्य (dya) - sky; द्युतिमणि (dyutimaṇi) - shining jewel; किरण (kiraṇa) - ray; श्रेणि (śreṇi) - series; संपूरित (saṁpūrita) - filled; आशः (āśaḥ) - hope; श्रीवत्स (śrīvatsa) - Śrīvatsa; अंक (aṁka) - mark; अधि (adhi) - above; वास (vāsa) - residence; उचित (ucita) - appropriate; तर (tara) - more; सरल (sarala) - simple; श्रीमद (śrīmad) - glorious; आनंद (ānanda) - bliss; तीर्थ (tīrtha) - sacred place; क्षीर (kṣīra) - milk; अंभोधि (aṁbodhi) - ocean; विभिन्द्यात् (vibhindyāt) - may split; भवत् (bhavat) - your; अनभिमतं (anabhimataṁ) - undesired; भूरि (bhūri) - abundant; मे (me) - my; भूति (bhūti) - prosperity; हेतु (hetu) - cause;]
(The compassionate giver of eternal calming of the world's heat, full of affectionate smiles like water, rising knowledge like a forest in the sky, filled with rays of shining jewels, hope above the mark of Śrīvatsa, appropriate residence, more simple glorious blissful sacred place, may the ocean of milk split your undesired abundant prosperity cause.)
May the compassionate one, who eternally calms the heat of the world, full of affectionate smiles like water, whose rising knowledge is like a forest in the sky filled with rays of shining jewels, who is the hope above the mark of Śrīvatsa, and who resides in a more simple and glorious blissful sacred place, split the ocean of milk to remove your undesired abundant prosperity.
मूधर्न्येषोऽन्जलिमेर् दृढतरमिहते बध्यते बंधपाश। क्षेत्रेधात्रे सुखानां भजति भुवि भविष्यद्विधात्रे द्युभत्रेर्। अत्यंतं संततं त्वं प्रदिश पदयुगे हन्त संताप भाजाम्। अस्माकं भक्तिमेकां भगवत उतते माधवस्याथ वायोः॥७॥
mūdharnyeṣo'ñjalimer dṛḍhataramihate badhyate baṃdhapāśa। kṣetredhātre sukhānāṃ bhajati bhuvi bhaviṣyadvidhātre dyubhatrer। atyantaṃ saṃtataṃ tvaṃ pradiśa padayuge hanta saṃtāpa bhājām। asmākaṃ bhaktimekāṃ bhagavata utate mādhavasyātha vāyoḥ॥7॥
[मूधर्नि (mūdharnyi) - on the head; एषः (eṣaḥ) - this; अञ्जलिम् (añjalim) - salutation; ईर् (īr) - indeed; दृढतरम् (dṛḍhataraṃ) - firmly; इह (iha) - here; ते (te) - your; बध्यते (badhyate) - is bound; बंधन (bandhana) - bond; पाशः (pāśaḥ) - noose; क्षेत्रे (kṣetre) - in the field; धात्रे (dhātre) - to the supporter; सुखानां (sukhānāṃ) - of happiness; भजति (bhajati) - enjoys; भुवि (bhuvi) - on earth; भविष्यत् (bhaviṣyat) - future; विधात्रे (vidhātre) - to the creator; द्युभत्रे (dyubhatre) - to the sky-bearer; अत्यन्तम् (atyantam) - extremely; संततम् (saṃtatam) - continuously; त्वम् (tvam) - you; प्रदिश (pradiśa) - grant; पदयुगे (padayuge) - at the pair of feet; हन्त (hanta) - alas; संताप (saṃtāpa) - suffering; भाजाम् (bhājām) - of those who partake; अस्माकम् (asmākam) - our; भक्तिम् (bhaktim) - devotion; एकाम् (ekām) - one; भगवत (bhagavata) - to the Lord; उतते (utate) - to the uplifted; माधवस्य (mādhavasya) - of Mādhava; अथ (atha) - and; वायोः (vāyoḥ) - of Vāyu; ॥७॥ (॥7॥) - ॥7॥;]
(On the head, this salutation indeed is firmly bound, your bond noose. In the field, to the supporter of happiness, enjoys on earth, to the future creator, to the sky-bearer. Extremely continuously, you grant at the pair of feet, alas, suffering of those who partake. Our one devotion to the Lord, to the uplifted, of Mādhava and of Vāyu.)
This salutation is firmly bound on the head as your bond noose. In the field, the supporter of happiness enjoys on earth, destined for the future creator and the sky-bearer. You continuously grant at the pair of feet, alas, the suffering of those who partake. Our singular devotion is to the Lord, the uplifted Mādhava and Vāyu.
साभ्रोष्णाभीशु शुभ्रप्रभमभयनभो भूरिभूभृद्विभूतिः। भ्राजिष्णुभूर्ऋर्भूणां भवनमपि विभोऽभेदिबभ्रेबभूवे। येनभ्रोविभ्रमस्ते भ्रमयतुसुभृशं बभ्रुवद्दुभृर्ताशान्। भ्रान्तिभेर्दाव भासस्त्वितिभयमभि भोभूर्क्ष्यतोमायिभिक्षून्॥८॥
sābhroṣṇābhīśu śubhaprabhamabhayanabho bhūribhūbhṛdvibhūtiḥ। bhrājiṣṇubhūrṛrbhūṇāṃ bhavanamapi vibho'bhedibabhrebabhūve। yenabhrovibhramaste bhramayatusubhṛśaṃ babhruvaddubhṛrtāśān। bhrāntibherdāva bhāsastvitibhayamabhi bhobhūrkṣyatomāyibhikṣūn॥8॥
[साभ्र (sābhra) - with clouds; उष्ण (uṣṇa) - hot; अभीशु (abhīśu) - in the directions; शुभ्र (śubhra) - bright; प्रभम् (prabham) - light; अभय (abhaya) - fearless; नभः (nabhaḥ) - sky; भूरि (bhūri) - abundant; भूभृत् (bhūbhṛt) - mountain; विभूतिः (vibhūtiḥ) - glory; भ्राजिष्णु (bhrājiṣṇu) - shining; भूः (bhūḥ) - earth; ऋः (ṛḥ) - indeed; भूणाम् (bhūṇām) - of beings; भवनम् (bhavanam) - abode; अपि (api) - also; विभो (vibho) - O Lord; अभेदि (abhedi) - indivisible; बभ्रे (babhre) - brown; बभूवे (babhūve) - became; येन (yena) - by which; भ्रः (bhraḥ) - confusion; विभ्रमः (vibhramaḥ) - illusion; ते (te) - your; भ्रमयतु (bhramayatu) - may it delude; सुभृशम् (subhṛśam) - intensely; बभ्रुवत् (babhruvat) - like a brown one; दुभृत् (dubhṛt) - supporter; आशान् (āśān) - hopes; भ्रान्तिभेः (bhrāntibheḥ) - of delusion; दाव (dāva) - forest fire; भासः (bhāsaḥ) - light; त्विति (tviti) - thus; भयम् (bhayam) - fear; अभि (abhi) - towards; भो (bho) - O; भूर् (bhūr) - earth; क्ष्यतः (kṣyataḥ) - of the perishing; मायि (māyi) - in the illusion; भिक्षून् (bhikṣūn) - beggars;]
(With clouds, hot in the directions, bright light, fearless sky, abundant mountain glory. Shining earth indeed, abode of beings, also O Lord, indivisible brown became. By which confusion, your illusion may it delude intensely like a brown one, supporter of hopes. Of delusion, forest fire light, thus fear towards O earth of the perishing, in the illusion beggars.)
With clouds and heat in all directions, the bright light and fearless sky, the abundant glory of the mountains. The shining earth indeed, the abode of beings, also O Lord, became indivisible and brown. By which your confusion and illusion may intensely delude like a brown one, supporter of hopes. The delusion of the forest fire's light, thus fear towards O earth of the perishing, in the illusion of beggars.
येऽमुंभावंभजंते सुरमुखसुजनाराधितं ते तृतीयम्। भासंते भासुरैस्ते सहचरचलितैश्चामरैश्चारुवेशाः। वैकुण्ठे कण्ठलग्न स्थिरशुचि विलसत्कांति तारुण्यलीला। लावण्या पूर्णकांता कुचभरसुलभाश्लेषसम्मोदसांद्राः॥९॥
ye'muṁbhāvaṁbhajante suramukhasujanārādhitaṁ te tṛtīyam। bhāsaṁte bhāsuraisthe sahacaracalitaiścāmaraiścāruveśāḥ। vaikuṇṭhe kaṇṭhalagna sthiraśuci vilasatkāṁti tāruṇyalīlā। lāvaṇyā pūrṇakāṁtā kucabharasulabhāśleṣasammodasāṁdrāḥ॥9॥
[ये (ye) - those who; अमुं (amuṁ) - this; भावं (bhāvam) - state; भजंते (bhajante) - worship; सुर (sura) - gods; मुख (mukha) - face; सुजन (sujana) - good people; आराधितं (ārādhitaṁ) - adored; ते (te) - they; तृतीयम् (tṛtīyam) - third; भासंते (bhāsante) - shine; भासुरैः (bhāsuraiḥ) - with brilliance; ते (te) - they; सहचर (sahacara) - companions; चलितैः (calitaiḥ) - moving; चामरैः (cāmaraiḥ) - with fans; चारु (cāru) - beautiful; वेशाः (veśāḥ) - attire; वैकुण्ठे (vaikuṇṭhe) - in Vaikuntha; कण्ठ (kaṇṭha) - neck; लग्न (lagna) - attached; स्थिर (sthira) - steady; शुचि (śuci) - pure; विलसत् (vilasat) - shining; कांति (kāṁti) - beauty; तारुण्य (tāruṇya) - youth; लीला (līlā) - play; लावण्या (lāvaṇyā) - grace; पूर्ण (pūrṇa) - full; कांता (kāṁtā) - beloved; कुच (kuca) - bosom; भर (bhara) - fullness; सुलभ (sulabha) - easily obtained; आश्लेष (āśleṣa) - embrace; सम्मोद (sammoda) - joy; सांद्राः (sāndrāḥ) - intense;]
(Those who worship this state, adored by the faces of gods and good people, they shine with brilliance, with moving companions and fans, in beautiful attire. In Vaikuntha, attached to the neck, steady and pure, shining beauty, youthful play, grace, full beloved, bosom fullness, easily obtained embrace, intense joy.)
Those who worship this state, adored by the faces of gods and good people, shine with brilliance, accompanied by moving companions and fans, in beautiful attire. In Vaikuntha, they are attached to the neck, steady and pure, with shining beauty and youthful play. They are full of grace, beloved, with fullness of bosom, easily obtaining embrace and intense joy.
आनंदान्मंदमंदा ददति हि मरुतः कुंदमंदारनंद्यावतार्। ऽमोदान् दधानां मृदुपद मुदितोद्गीतकैः सुंदरीणाम्। वृंदैरावंद्य मुक्तेन्द्वहिमगु मदनाहींद्र देवेन्द्रसेव्ये। मौकुंदे मन्दरेऽस्मिन्नविरतमुदयन्मोदिनां देव देव॥१०॥
ānandān mandamandā dadati hi marutaḥ kundamandāranandyāvatār। 'modān dadhānāṃ mṛdupada muditodgītakaiḥ sundarīṇām। vṛndairāvandya muktendvahimagu madanāhīndra devendrasevye। maukunde mandare'sminnaviratamudayanmodināṃ deva deva॥10॥
[आनंदात् (ānandāt) - from joy; मंदमंदा (mandamandā) - gently; ददति (dadati) - give; हि (hi) - indeed; मरुतः (marutaḥ) - winds; कुंद (kunda) - jasmine; मंदार (mandāra) - coral tree; नंद्यावतार् (nandyāvatār) - delightful descent; मोदान् (modān) - joys; धधानाम् (dadhānām) - bearing; मृदुपद (mṛdupada) - soft steps; मुदित (mudita) - joyful; उद्गीतकैः (udgītakaiḥ) - with songs; सुंदरीणाम् (sundarīṇām) - of beautiful women; वृंदैः (vṛndaiḥ) - by groups; आवंद्य (āvandya) - worshipped; मुक्त (mukta) - liberated; इन्दु (indu) - moon; हिमगु (himagu) - snowy; मदन (madana) - of love; अहींद्र (ahīndra) - serpent king; देवेन्द्र (devendra) - lord of gods; सेव्ये (sevye) - served; मौकुंदे (maukunde) - in Mukunda; मन्दरे (mandare) - in Mandara; अस्मिन् (asmin) - in this; अविरतम् (aviratam) - continuously; उदयन (udayan) - rising; मोदिनाम् (modinām) - of the joyful; देव (deva) - god; देव (deva) - god;]
(From joy, the winds gently give indeed the jasmine and coral tree's delightful descent. Bearing joys, with soft steps, joyful songs of beautiful women, worshipped by groups, liberated moon, snowy, of love, serpent king, lord of gods, served in Mukunda, in Mandara, in this continuously rising of the joyful god, god.)
The gentle winds, born of joy, indeed bring the delightful descent of jasmine and coral trees. Bearing joys, with soft steps and joyful songs, the beautiful women, worshipped by groups, are like the liberated moon, snowy, and filled with love. In this place, continuously rising, is the joyful god, Mukunda, served by the serpent king and the lord of gods.
उत्तप्तात्युत्कटत्विट् प्रकटकटकट ध्वानसङ्घट्टनोद्यद्। विद्युद्व्यूढस्फुलिङ्ग प्रकर विकिरणोत्क्वाथिते बाधिताङ्गान्। उद्गाढंपात्यमाना तमसि तत इतः किंकरैः पंकिलेते। पंक्तिग्रार्व्णां गरिम्णां ग्लपयति हि भवद्वेषिणो विद्वदाद्य॥११॥
uttaptātyutkaṭatviṭ prakaṭakaṭakaṭa dhvānasaṅghaṭṭanodyad। vidyudvyūḍhasphuliṅga prakara vikiraṇotkvāthite bādhitāṅgān। udgāḍhaṁpātyamānā tamasi tata itaḥ kiṁkaraiḥ paṁkilete। paṁktigrārvṇāṁ garimṇāṁ glapayati hi bhavadveṣiṇo vidvadādya॥11॥
[उत्तप्त (uttapta) - heated; अत्युत्कट (atyutkaṭa) - extremely fierce; त्विट् (tviṭ) - brilliance; प्रकट (prakaṭa) - manifest; कटकट (kaṭakaṭa) - crackling; ध्वान (dhvāna) - sound; सङ्घट्टन (saṅghaṭṭana) - collision; उद्यद् (udyad) - arising; विद्युत् (vidyut) - lightning; व्यूढ (vyūḍha) - enveloped; स्फुलिङ्ग (sphuliṅga) - sparks; प्रकर (prakara) - multitude; विकिरण (vikiraṇa) - scattering; उत्क्वाथिते (utkvāthite) - boiling; बाधित (bādhita) - afflicted; अङ्गान् (aṅgān) - limbs; उद्गाढं (udgāḍhaṁ) - deeply; पात्यमाना (pātyamānā) - falling; तमसि (tamasi) - in darkness; तत (tata) - there; इतः (itaḥ) - here; किंकरैः (kiṁkaraiḥ) - by servants; पंकिले (paṁkile) - muddy; ते (te) - those; पंक्तिग्रार्व्णां (paṁktigrārvṇāṁ) - of rows of clouds; गरिम्णां (garimṇāṁ) - of heaviness; ग्लपयति (glapayati) - torments; हि (hi) - indeed; भवद्वेषिणः (bhavadveṣiṇaḥ) - enemies of the Lord; विद्वदाद्य (vidvadādya) - learned ones;]
(Heated, extremely fierce brilliance, manifest crackling sound arising from collision. Lightning enveloped with sparks, multitude scattering, boiling afflicted limbs. Deeply falling in darkness, there and here by servants in muddy places. Those rows of clouds of heaviness indeed torment the enemies of the Lord, learned ones.)
The intense brilliance, fierce and heated, manifests with crackling sounds from collisions. Lightning, enveloped with sparks, scatters in multitudes, boiling and afflicting limbs. Deeply falling into darkness, here and there, by servants in muddy places, these heavy clouds indeed torment the enemies of the Lord, who are the learned ones.
अस्मिन्नस्मद्गुरूणां हरिचरण चिरध्यान सन्मङ्गलानाम्। युष्माकं पाष्वर्भूमिं धृतरणरणिकः स्वगिर्सेव्यांप्रपन्नः। यस्तूदास्ते स आस्तेऽधिभवमसुलभ क्लेश निमूर्कमस्त। प्रायानंदं कथं चिन्नवसति सततं पंचकष्टेऽतिकष्टे॥१२॥
asminnasmadgurūṇāṃ haricaraṇa ciradhyāna sanmaṅgalānām। yuṣmākaṃ pāṣvarbhūmiṃ dhṛtaraṇaraṇikaḥ svagirsevyāṃprapannaḥ। yastūdāste sa āste'dhibhavamasulabha kleśa nimūrkamasta। prāyānandaṃ kathaṃ cinnavasati satataṃ pañcakaṣṭe'tikaṣṭe॥12॥
[अस्मिन् (asmin) - in this; अस्मद्गुरूणां (asmadgurūṇāṃ) - of our teachers; हरिचरण (haricaraṇa) - Hari's feet; चिरध्यान (ciradhyāna) - long meditation; सन्मङ्गलानाम् (sanmaṅgalānām) - of auspiciousness; युष्माकं (yuṣmākaṃ) - your; पाष्वर्भूमिं (pāṣvarbhūmiṃ) - side ground; धृतरणरणिकः (dhṛtaraṇaraṇikaḥ) - holding the battlefield; स्वगिर्सेव्यांप्रपन्नः (svagirsevyāṃprapannaḥ) - surrendered to the service of one's own words; यस्तु (yastu) - who indeed; उदास्ते (udāste) - remains indifferent; स (sa) - he; आस्ते (āste) - sits; अधिभवमसुलभ (adhibhavamasulabha) - difficult to overcome; क्लेश (kleśa) - suffering; निमूर्कमस्त (nimūrkamasta) - foolish; प्रायानंदं (prāyānandaṃ) - almost bliss; कथं (kathaṃ) - how; चित् (cit) - indeed; नवसति (navasati) - does not dwell; सततं (satataṃ) - constantly; पंचकष्टे (pañcakaṣṭe) - in fivefold hardship; अतिकष्टे (atikaṣṭe) - extreme hardship;]
(In this, of our teachers, Hari's feet, long meditation, of auspiciousness. Your side ground, holding the battlefield, surrendered to the service of one's own words. Who indeed remains indifferent, he sits, difficult to overcome suffering, foolish. Almost bliss, how indeed does not dwell constantly in fivefold hardship, extreme hardship.)
In this place, dedicated to the long meditation on the auspicious feet of Hari by our teachers, you have surrendered to the service of your own words, holding the battlefield. He who remains indifferent sits in foolishness, unable to overcome suffering. How can one not dwell in almost bliss, constantly amidst fivefold and extreme hardships?
क्षुत् क्षामान् रूक्षरक्षो रदखरनखर क्षुण्णविक्षोभिताक्षान्। आमग्नानांधकूपे क्षुरमुखमुखरैः पक्षिभिविर्क्षताङ्गान्। पूयासृन्मूत्र विष्ठा क्रिमिकुलकलिलेतत्क्षणक्षिप्त शक्त्याद्यस्त्र। व्रातादिर्तान् स्त्वद्विष उपजिहते वज्रकल्पा जलूकाः॥१३॥
kṣut kṣāmān rūkṣarakṣo radakharanakhara kṣuṇṇavikṣobhitākṣān। āmagnānāṃdhakūpe kṣuramukhamukharaiḥ pakṣibhivirkṣatāṅgān। pūyāsṛnmūtra viṣṭhā krimikulakaliletatkṣaṇakṣipta śaktyādyastra। vrātādirtaān stvadviṣa upajihate vajrakalpā jalūkāḥ॥13॥
[क्षुत् (kṣut) - hunger; क्षामान् (kṣāmān) - emaciated; रूक्षरक्षः (rūkṣarakṣaḥ) - rough-bodied; रदखरनखर (radakharanakhara) - with sharp teeth and nails; क्षुण्णविक्षोभिताक्षान् (kṣuṇṇavikṣobhitākṣān) - with disturbed eyes; आमग्नान् (āmagnān) - submerged; अन्धकूपे (andhakūpe) - in a dark well; क्षुरमुखमुखरैः (kṣuramukhamukharaiḥ) - with razor-sharp beaks; पक्षिभिः (pakṣibhiḥ) - by birds; विर्क्षताङ्गान् (virkṣatāṅgān) - with wounded limbs; पूय (pūya) - pus; असृन् (asṛn) - blood; मूत्र (mūtra) - urine; विष्ठा (viṣṭhā) - excrement; क्रिमिकुलकलिले (krimikulakalile) - filled with worms; एतत् (etat) - this; क्षणक्षिप्त (kṣaṇakṣipta) - momentarily thrown; शक्ति (śakti) - power; आद्य (ādya) - and other; अस्त्र (astra) - weapons; व्रातादिः (vrātādiḥ) - by groups; तान् (tān) - them; त्वद्विषः (tvadviṣaḥ) - your enemies; उपजिहते (upajihate) - attack; वज्रकल्पाः (vajrakalpāḥ) - like thunderbolts; जलूकाः (jalūkāḥ) - leeches;]
(Hunger emaciated, rough-bodied with sharp teeth and nails, with disturbed eyes, submerged in a dark well, with razor-sharp beaks by birds with wounded limbs, pus, blood, urine, excrement, filled with worms, this momentarily thrown power and other weapons by groups them your enemies attack like thunderbolts leeches.)
Your enemies, emaciated by hunger, with rough bodies, sharp teeth and nails, and disturbed eyes, are submerged in a dark well. They are attacked by birds with razor-sharp beaks, leaving their limbs wounded. They are surrounded by pus, blood, urine, and excrement, filled with worms. In this state, they are momentarily thrown by powerful weapons, like thunderbolts, by groups of leeches.
मातमेर्मातरिश्वन् पितरतुलगुरो भ्रातरिष्टाप्तबंधो। स्वामिन्सवार्न्तरात्मन्नजरजरयितः जन्ममृत्यामयानाम्। गोविंदे देहिभक्तिं भवतिच भगवन्नूजिर्तां निनिर्मित्ताम्। निव्यार्जां निश्चलां सद्गुणगण बृहतीं शाश्वतीमाशुदेव॥१४॥
mātamermātariśvan pitaratulaguro bhrātariṣṭāptabandho। svāminsavārntarātmannajarajarayitaḥ janmamṛtyāmayānām। goviṃde dehibhaktiṃ bhavatic bhagavannūjirtāṃ ninirmittām। nivyārjāṃ niścalāṃ sadguṇagaṇa bṛhatīṃ śāśvatīmāśudeva॥14॥
[मातमेः (mātameḥ) - of the mother; मातरिश्वन् (mātariśvan) - of the wind; पितरतुलगुरो (pitaratulaguro) - father-like teacher; भ्रातरिष्टाप्तबंधो (bhrātariṣṭāptabandho) - brother, friend, relative; स्वामिन् (svāmin) - master; सवार्न्तरात्मन् (savārntarātman) - all-pervading soul; अजरजरयितः (ajarajarayitaḥ) - ageless and decayer of; जन्ममृत्यामयानाम् (janmamṛtyāmayānām) - birth, death, and diseases; गोविंदे (goviṃde) - in Govinda; देहि (dehi) - give; भक्तिं (bhaktiṃ) - devotion; भवति (bhavati) - O Lord; च (ca) - and; भगवन् (bhagavan) - O Bhagavan; ऊजिर्तां (ūjirtāṃ) - strengthened; निनिर्मित्ताम् (ninirmittām) - created; निव्यार्जां (nivyārjāṃ) - unwavering; निश्चलां (niścalāṃ) - steady; सद्गुणगण (sadguṇagaṇa) - of good qualities; बृहतीं (bṛhatīṃ) - great; शाश्वतीम् (śāśvatīm) - eternal; आशुदेव (āśudeva) - O Asudeva;]
(O mother, O wind, father-like teacher, brother, friend, relative, master, all-pervading soul, ageless and decayer of birth, death, and diseases, give devotion in Govinda, O Lord, O Bhagavan, strengthened and created unwavering, steady, of good qualities, great, eternal, O Asudeva.)
O mother, O wind, father-like teacher, brother, friend, relative, master, all-pervading soul, who is ageless and decays birth, death, and diseases, grant devotion in Govinda, O Lord, O Bhagavan, who is strengthened and created unwavering, steady, of good qualities, great, and eternal, O Asudeva.
विष्णोरत्त्युत्तमत्वादखिलगुणगणैस्तत्र भक्तिंगरिष्ठाम्। संश्लिष्टे श्रीधराभ्याममुमथ परिवारात्मना सेवकेषु। यः संधत्ते विरिंचि श्वसन विहगपानंत रुद्रेन्द्र पूवेर्। ष्वाध्यायंस्तारतम्यं स्फुटमवति सदा वायुरस्मद्गुरुस्तम्॥१५॥
viṣṇor atyuttamatvād akhila-guṇa-gaṇais tatra bhaktiṃ gariṣṭhām। saṃśliṣṭe śrīdharābhyām amum atha parivārātmanā sevakeṣu। yaḥ saṃdhatte viriñci śvasana vihagapānanta rudrendra pūver। ṣvādyāyaṃs tāratamyaṃ sphuṭam avati sadā vāyur asmad-gurus tam॥15॥
[विष्णोः (viṣṇoḥ) - of Vishnu; अत्युत्तमत्वात् (atyuttamatvāt) - due to supreme excellence; अखिलगुणगणैः (akhila-guṇa-gaṇaiḥ) - with all qualities; तत्र (tatra) - there; भक्तिं (bhaktiṃ) - devotion; गरिष्ठाम् (gariṣṭhām) - highest; संश्लिष्टे (saṃśliṣṭe) - united; श्रीधराभ्याम् (śrīdharābhyām) - with Sri and Dhara; अम् (am) - that; अथ (atha) - then; परिवारात्मना (parivārātmanā) - with the nature of a family; सेवकेषु (sevakeṣu) - among servants; यः (yaḥ) - who; संधत्ते (saṃdhatte) - establishes; विरिंचि (viriñci) - Brahma; श्वसन (śvasana) - Vayu; विहग (vihaga) - Garuda; पानंत (pānanta) - Ananta; रुद्र (rudra) - Rudra; इन्द्र (indra) - Indra; पूवेर् (pūver) - and others; ष्वाध्यायं (ṣvādyāyaṃ) - study of scriptures; तारतम्यं (tāratamyaṃ) - hierarchy; स्फुटम् (sphuṭam) - clearly; अवति (avati) - protects; सदा (sadā) - always; वायुः (vāyuḥ) - Vayu; अस्मद्गुरुः (asmad-guruḥ) - our teacher; तम् (tam) - him;]
(Due to the supreme excellence of Vishnu, with all qualities, there is the highest devotion. United with Sri and Dhara, then with the nature of a family among servants, who establishes Brahma, Vayu, Garuda, Ananta, Rudra, Indra, and others, clearly protects the study of scriptures and hierarchy always, Vayu, our teacher, him.)
Due to Vishnu's supreme excellence and all-encompassing qualities, the highest devotion is established. United with Sri and Dhara, and with the nature of a family among servants, he establishes the hierarchy of Brahma, Vayu, Garuda, Ananta, Rudra, Indra, and others, and clearly protects the study of scriptures and hierarchy always. Vayu, our teacher, is him.
तत्त्वज्ञान् मुक्तिभाजः सुखयिसि हि गुरो योग्यतातारतम्यात्। आधत्से मिश्रबुद्धिं स्त्रिदिवनिरयभूगोचरान्नित्यबद्धान्। तामिस्रांधादिकाख्ये तमसिसुबहुलं दुःखयस्यन्यथाज्ञान्। विष्णोराज्ञाभिरित्थं शृति शतमितिहासादि चाकणर्यामः॥१६॥
tattvajñān mukti-bhājaḥ sukhayisi hi guro yogyatā-tāratamyāt। ādhatse miśra-buddhiṁ stridiva-niraya-bhū-gocarān nitya-baddhān। tāmisrāṁdhādikākhye tamasi subahulaṁ duḥkhayasy anyathā-jñān। viṣṇor ājñābhir itthaṁ śruti śatam itihāsādi cākaṇaryāmaḥ॥16॥
[तत्त्वज्ञान् (tattvajñān) - knowledge of truth; मुक्तिभाजः (mukti-bhājaḥ) - those who partake in liberation; सुखयिसि (sukhayisi) - you make happy; हि (hi) - indeed; गुरो (guro) - O teacher; योग्यतातारतम्यात् (yogyatā-tāratamyāt) - due to the gradation of fitness; आधत्से (ādhatse) - you place; मिश्रबुद्धिं (miśra-buddhiṁ) - confused intellect; स्त्रिदिवनिरयभूगोचरान् (stridiva-niraya-bhū-gocarān) - those who dwell in heaven, hell, and earth; नित्यबद्धान् (nitya-baddhān) - eternally bound; तामिस्रांधादिकाख्ये (tāmisrāṁdhādikākhye) - known as darkness and ignorance; तमसि (tamasi) - in darkness; सुबहुलं (subahulaṁ) - abundantly; दुःखयस्य (duḥkhayasy) - you cause suffering; अन्यथा (anyathā) - otherwise; ज्ञान् (jñān) - knowledge; विष्णोराज्ञाभिः (viṣṇor-ājñābhiḥ) - by the orders of Vishnu; इत्थं (itthaṁ) - thus; शृति (śruti) - Vedas; शतम् (śatam) - hundred; इतिहासादि (itihāsādi) - histories and so on; च (ca) - and; अकणर्यामः (akaṇaryāmaḥ) - we hear.;]
(O teacher, you indeed make those who partake in liberation happy due to the gradation of fitness. You place confused intellect in those who dwell in heaven, hell, and earth, who are eternally bound. Known as darkness and ignorance, you cause abundant suffering in darkness otherwise. Thus, by the orders of Vishnu, we hear hundreds of Vedas, histories, and so on.)
O teacher, you indeed bring happiness to those who are eligible for liberation due to their level of fitness. You instill confusion in the minds of those who are eternally bound, dwelling in heaven, hell, and earth. Known as darkness and ignorance, you cause immense suffering in the absence of true knowledge. Thus, by the command of Vishnu, we hear countless Vedas, histories, and other scriptures.
वंदेऽहं तं हनूमानिति महितमहापौरुषो बाहुशालि। ख्यातस्तेऽग्र्योऽवतारः सहित इह बहुब्रह्मचयार्दि धर्मैः। सस्नेहानां सहस्वानहरहरहितं निर्दहन् देहभाजाम्। अंहोमोहापहो यः स्पृहयति महतीं भक्तिमद्यापि रामे॥१७॥
vande'haṁ taṁ hanūmāniti mahitamahāpauruṣo bāhuśāli। khyātaste'gryo'vatāraḥ sahita iha bahubrahmacayārdi dharmaiḥ। sasnehānāṁ sahasvānahararahitaṁ nirdahan dehabhājām। aṁhomohāpaho yaḥ spṛhayati mahatīṁ bhaktimadyāpi rāme॥17॥
[वन्दे (vande) - I bow; अहम् (aham) - I; तम् (tam) - that; हनूमत् (hanūmat) - Hanuman; इति (iti) - thus; महित (mahita) - glorious; महापौरुषः (mahāpuruṣaḥ) - great hero; बाहुशालि (bāhuśāli) - strong-armed; ख्यातः (khyātaḥ) - famous; ते (te) - your; अग्र्यः (agryaḥ) - foremost; अवतारः (avatāraḥ) - incarnation; सहितः (sahitaḥ) - accompanied; इह (iha) - here; बहु (bahu) - many; ब्रह्मचर्य (brahmacarya) - celibacy; अर्दि (ardi) - and other; धर्मैः (dharmaiḥ) - virtues; सस्नेहानाम् (sasnehānām) - of the affectionate; सहस्वान् (sahasvān) - powerful; अहरहरहितम् (ahararahitam) - destroying daily; निर्दहन् (nirdahan) - burning; देहभाजाम् (dehabhājām) - of the embodied; अंहः (aṁhaḥ) - sin; मोह (moha) - delusion; अपहः (apahaḥ) - remover; यः (yaḥ) - who; स्पृहयति (spṛhayati) - desires; महतीम् (mahatīm) - great; भक्तिम् (bhaktim) - devotion; अद्यापि (adyāpi) - even today; रामे (rāme) - in Rama;]
(I bow to that Hanuman, the glorious great hero, strong-armed, famous as your foremost incarnation, accompanied here by many virtues like celibacy and others, burning the sins and delusions of the embodied, who desires great devotion even today in Rama.)
I bow to Hanuman, the revered great hero with strong arms, known as your foremost incarnation, who is here with many virtues like celibacy, burning away the sins and delusions of the embodied, and who still desires great devotion to Rama even today.
प्राक्पंचाशत्सहस्रैव्यर्वहितमहितं योजनैः पवर्तं त्वम्। यावत्संजीवनाद्यौषध निधिमधिकप्राणलंकामनैषिः। अद्राक्षीदुत्पतंतं तत उत गिरिमुत्पाटयंतं गृहीत्वा। यांतं खे राघवांघ्रौ प्रणतमपि तदैकक्षणे त्वांहिलोकः॥१८॥
prākpañcāśatsahasraivyavahitamahitaṃ yojanaiḥ pavartaṃ tvam। yāvatsaṃjīvanādyauṣadha nidhimadhikaprāṇalaṃkāmanaṣiḥ। adrākṣīdutpatantaṃ tata uta girimutpāṭayantaṃ gṛhītvā। yāntaṃ khe rāghavāṃghrau praṇatamapi tadaikṣaṇe tvāṃhilokaḥ॥18॥
[प्राक् (prāk) - before; पंचाशत् (pañcāśat) - fifty; सहस्रै (sahasrai) - thousands; व्यर्वहित (vyarvahita) - separated; महितं (mahitaṃ) - great; योजनैः (yojanaiḥ) - by leagues; पवर्तं (pavartaṃ) - mountain; त्वम् (tvam) - you; यावत् (yāvat) - as long as; संजीवन (saṃjīvana) - life-giving; आद्य (ādya) - first; औषध (auṣadha) - medicine; निधिम् (nidhim) - treasure; अधिक (adhika) - more; प्राण (prāṇa) - life; लंका (laṃkā) - Lanka; मनैषिः (manaṣiḥ) - you intended; अद्राक्षीः (adrākṣīḥ) - you saw; उत्पतंतं (utpatantaṃ) - leaping; तत (tata) - then; उत (uta) - and; गिरिम् (girim) - mountain; उत्पाटयंतं (utpāṭayantaṃ) - uprooting; गृहीत्वा (gṛhītvā) - having taken; यांतं (yāntaṃ) - going; खे (khe) - in the sky; राघव (rāghava) - Rama; अंघ्रौ (aṃghrau) - feet; प्रणतम् (praṇatam) - bowed; अपि (api) - also; तदा (tadā) - then; एकक्षणे (ekakṣaṇe) - in a moment; त्वाम् (tvām) - you; हिलोकः (hilokaḥ) - the world;]
(Before fifty thousand leagues, you, the great mountain, were separated. As long as you intended to bring the life-giving first medicine treasure to Lanka, you saw then leaping and uprooting the mountain, having taken it, going in the sky, bowed at Rama's feet, also then in a moment the world saw you.)
Before fifty thousand leagues, you were separated as a great mountain. As long as you intended to bring the life-giving first medicine treasure to Lanka, you saw yourself leaping and uprooting the mountain, taking it, and going in the sky. Bowed at Rama's feet, the world saw you in a moment.
क्षिप्तः पश्चात्सत्सलीलं शतमतुलमते योजनानां स। उच्चस्तावद्विस्तार वंश्च्यापि उपललवैव व्यग्रबुद्ध्या त्वयातः। स्वस्वस्थानस्थिताति स्थिरशकल शिलाजाल संश्लेष नष्ट। छेदांकः प्रागिवाभूत् कपिवरवपुषस्ते नमः कौशलाय॥१९॥
kṣiptaḥ paścātsatsalīlaṃ śatamatulamate yojanānāṃ sa। uccastāvadvistāra vaṃścyāpi upalalvaiva vyagrabuddhyā tvayātaḥ। svasvasthānasthitāti sthiraśakala śilājāla saṃśleṣa naṣṭa। chedāṃkaḥ prāgīvābhūt kapivaravapuṣaste namaḥ kauśalāya॥19॥
[क्षिप्तः (kṣiptaḥ) - thrown; पश्चात्सत्सलीलं (paścātsatsalīlaṃ) - afterwards playfully; शतम (śatam) - hundred; अतुलमते (atulamate) - O incomparable one; योजनानां (yojanānāṃ) - of yojanas; स (sa) - he; उच्चस्तावद्विस्तार (uccastāvadvistāra) - so high and wide; वंश्च्यापि (vaṃścyāpi) - and the bamboo; उपललवैव (upalalvaiva) - even with stones; व्यग्रबुद्ध्या (vyagrabuddhyā) - with distracted mind; त्वयातः (tvayātaḥ) - by you; स्वस्वस्थानस्थिताति (svasvasthānasthitāti) - remaining in their own places; स्थिरशकल (sthiraśakala) - firm pieces; शिलाजाल (śilājāla) - rock net; संश्लेष (saṃśleṣa) - connection; नष्ट (naṣṭa) - lost; छेदांकः (chedāṃkaḥ) - cut mark; प्रागिवाभूत् (prāgīvābhūt) - as before; कपिवरवपुषस्ते (kapivaravapuṣaste) - of your monkey form; नमः (namaḥ) - salutations; कौशलाय (kauśalāya) - to the skill;]
(Thrown afterwards playfully, a hundred yojanas, O incomparable one, he was so high and wide, and the bamboo even with stones, with distracted mind by you. Remaining in their own places, firm pieces, rock net connection lost. The cut mark was as before. Salutations to the skill of your monkey form.)
After being playfully thrown a hundred yojanas by you, O incomparable one, he was so high and wide, even the bamboo and stones were affected. With a distracted mind, you caused the firm pieces and rock net connection to be lost. The cut mark remained as before. Salutations to the skill of your monkey form.
दृष्ट्वा दृष्टाधिपोरः स्फुटितकनक सद्वमर् घृष्टास्थिकूटम्। निष्पिष्टं हाटकाद्रि प्रकट तट तटाकाति शङ्को जनोऽभूत्। येनाजौ रावणारिप्रियनटनपटुमुर्ष्टिरिष्टं प्रदेष्टुम्। किंनेष्टे मे स तेऽष्टापदकट कतटित्कोटि भामृष्ट काष्ठः॥२०॥
dṛṣṭvā dṛṣṭādhiporaḥ sphuṭitakanaka sadvamar ghr̥ṣṭāsthikūṭam। niṣpiṣṭaṃ hāṭakādri prakaṭa taṭa taṭākāti śaṅko jano'bhūt। yenājau rāvaṇāripriyanṭanapaṭumurṣṭiriṣṭaṃ pradeṣṭum। kinneṣṭe me sa te'ṣṭāpadakaṭa kaṭaṭikoṭi bhāmr̥ṣṭa kāṣṭhaḥ॥20॥
[दृष्ट्वा (dṛṣṭvā) - having seen; दृष्टाधिपोरः (dṛṣṭādhiporaḥ) - of the lord of the seen; स्फुटितकनक (sphuṭitakanaka) - splintered gold; सद्वमर् (sadvamar) - good wind; घृष्टास्थिकूटम् (ghr̥ṣṭāsthikūṭam) - rubbed bone heap; निष्पिष्टं (niṣpiṣṭaṃ) - crushed; हाटकाद्रि (hāṭakādri) - golden mountain; प्रकट (prakaṭa) - manifest; तट (taṭa) - bank; तटाकाति (taṭākāti) - lake-like; शङ्कः (śaṅkaḥ) - doubt; जनः (janaḥ) - people; अभूत् (abhūt) - became; येन (yena) - by whom; अजौ (ajau) - in battle; रावणारि (rāvaṇāri) - enemy of Ravana; प्रिय (priya) - dear; नटन (naṭana) - dancing; पटु (paṭu) - skillful; मुर्ष्टि (murṣṭi) - fist; इष्टं (iṣṭaṃ) - desired; प्रदेष्टुम् (pradeṣṭum) - to bestow; किं (kiṃ) - what; नेष्टे (neṣṭe) - not desired; मे (me) - my; सः (saḥ) - he; ते (te) - your; अष्टापद (aṣṭāpada) - eight-footed; कट (kaṭa) - mat; कतटित (kaṭaṭita) - trembling; कोटि (koṭi) - crore; भामृष्ट (bhāmr̥ṣṭa) - shining; काष्ठः (kāṣṭhaḥ) - wood;]
(Having seen the splintered gold and rubbed bone heap of the lord of the seen, the people became doubtful like a lake manifest on the bank of the golden mountain, crushed. By whom in battle, the enemy of Ravana, dear and skillful in dancing, desired to bestow the fist. What is not desired by me, he is your eight-footed mat, trembling crore, shining wood.)
Upon witnessing the splintered gold and the heap of rubbed bones of the lord of the seen, people became doubtful, as if a lake had manifested on the bank of the golden mountain, crushed. In battle, the enemy of Ravana, dear and skillful in dance, desired to bestow his fist. What is not desired by me, he is your eight-footed mat, trembling in crores, shining like wood.
देव्यादेश प्रणीति दृहिण हरवरावद्य रक्षो विघाता। ऽद्यासेवोद्यद्दयाद्रर्ः सहभुजमकरोद्रामनामा मुकुंदः। दुष्प्रापे पारमेष्ठ्ये करतलमतुलं मूधिर्विन्यस्य धन्यम्। तन्वन्भूयः प्रभूत प्रणय विकसिताब्जेक्षणस्त्वेक्षमाणः॥२१॥
devyādeśa praṇīti dṛhiṇa haravarāvadya rakṣo vighātā। 'dyāsevodyaddayādrarḥ sahabhujamakarodrāmanāmā mukundaḥ। duṣprāpe pārameṣṭhye karatalamatulaṃ mūdhirvinyasya dhanyam। tanvanbhūyaḥ prabhūta praṇaya vikasitābjekṣaṇastvekṣamāṇaḥ॥21॥
[देव्यादेश (devyādeśa) - by the command of the goddess; प्रणीति (praṇīti) - guidance; दृहिण (dṛhiṇa) - Brahma; हरवरावद्य (haravarāvadya) - of Shiva and Vishnu; रक्षः (rakṣaḥ) - protection; विघाता (vighātā) - removal; ऽद्य ('dya) - today; सेव (seva) - service; उद्यद् (udyad) - rising; दयाद्रः (dayādrarḥ) - compassionate; सहभुज (sahabhuja) - with arms; मकरोत् (makarot) - did; रामनाम (rāmanāma) - name of Rama; मुकुंदः (mukundaḥ) - Krishna; दुष्प्रापे (duṣprāpe) - difficult to attain; पारमेष्ठ्ये (pārameṣṭhye) - supreme position; करतल (karatala) - in the palm of the hand; अतुलं (atulaṃ) - incomparable; मूधिः (mūdhir) - wisdom; विन्यस्य (vinyasya) - placing; धन्यम् (dhanyam) - blessed; तन्वन् (tanvan) - expanding; भूयः (bhūyaḥ) - again; प्रभूत (prabhūta) - abundant; प्रणय (praṇaya) - affection; विकसित (vikasita) - blossomed; अब्जेक्षणः (abjekṣaṇaḥ) - lotus-eyed; त्वेक्षमाणः (tvekṣamāṇaḥ) - observing;]
(By the command of the goddess, Brahma, Shiva, and Vishnu provide protection and remove obstacles. Today, in service, the compassionate one with arms did the name of Rama, Krishna. In the difficult to attain supreme position, placing incomparable wisdom in the palm of the hand, blessed. Expanding again, abundant affection blossomed, the lotus-eyed observing.)
By the command of the goddess, Brahma, Shiva, and Vishnu protect and remove obstacles. Today, in service, the compassionate one with arms invoked the name of Rama, Krishna. In the supreme position, difficult to attain, placing incomparable wisdom in the palm of the hand, blessed. Expanding again, abundant affection blossomed, the lotus-eyed one observes.
जघ्नेनिघ्नेनविघ्नो बहुलबलबकध्वंस नाद्येनशोचत्। विप्रानुक्रोश पाशैरसु विधृति सुखस्यैकचक्राजनानाम्। तस्मैतेदेव कुमर्ः कुरुकुलपतये कमर्णाचप्रणामान्। किमीर्रं दुमर्तीनां प्रथमं अथ च यो नमर्णा निमर्माथ॥२२॥
jaghnenighnenavighno bahulabalabakadhvaṁsa nādyenaśocat। viprānukrośa pāśairasu vidhṛti sukhasyaikacakrājānām। tasmaitedeva kumarḥ kurukulapataye karmaṇācpraṇāmān। kimīrraṁ dumartīnāṁ prathamaṁ atha ca yo namarṇā nimarmātha॥22॥
[जघ्न (jaghna) - killed; निघ्न (nighna) - destroyer; विघ्न (vighna) - obstacle; बहुल (bahula) - abundant; बल (bala) - strength; बक (baka) - crane; ध्वंस (dhvaṁsa) - destruction; न (na) - not; आद्य (ādya) - first; शोचत् (śocat) - lamented; विप्र (vipra) - Brahmin; अनुक्रोश (anukrośa) - compassion; पाश (pāśa) - bond; असु (asu) - life; विधृति (vidhṛti) - support; सुखस्य (sukhasya) - of happiness; एक (eka) - one; चक्र (cakra) - wheel; जनानाम् (janānām) - of people; तस्मै (tasmai) - to him; ते (te) - those; देव (deva) - gods; कुमारः (kumāraḥ) - prince; कुरुकुलपतये (kurukulapataye) - to the lord of the Kuru dynasty; कर्मण (karmaṇa) - by action; च (ca) - and; प्रणामान् (praṇāmān) - salutations; किमीर्रं (kimīrraṁ) - what; दुमर्तीनां (dumartīnāṁ) - of the afflicted; प्रथमं (prathamaṁ) - first; अथ (atha) - then; च (ca) - and; यः (yaḥ) - who; नमर्णा (namarṇā) - by bowing; निमर्माथ (nimarmātha) - pierced;]
(Killed, destroyer of obstacles, abundant strength, crane's destruction, not first lamented. Compassionate bond of Brahmins, support of life, happiness of one wheel of people. To him, those gods, prince to the lord of the Kuru dynasty, by action and salutations. What of the afflicted, first then and who by bowing pierced.)
The destroyer of obstacles, with abundant strength, did not lament the first destruction of the crane. Compassionate bonds of Brahmins support life and happiness for the people of one wheel. To him, the prince, those gods offer salutations to the lord of the Kuru dynasty. What of the afflicted, first then and who by bowing pierced.
निमृर्द्नन्नत्य यत्नं विजरवर जरासंध कायास्थिसन्धीन्। युद्धे त्वं स्वध्वरे वापशुमिवदमयन् विष्णु पक्षद्विडीशम्। यावत्प्रत्यक्ष भूतं निखिलमखभुजं तपर्यामासिथासौ। तावत्यायोजि तृप्त्याकिमुवद भघवन् राजसूयाश्वमेधे॥२३॥
nimṛrdnannatya yatnaṃ vijaravara jarāsandha kāyāsthisandhīn। yuddhe tvaṃ svadhvare vāpaśumivadamayan viṣṇu pakṣadviḍīśam। yāvatpratyakṣa bhūtaṃ nikhilamakhabhujaṃ taparyāmāsithāsau। tāvatyāyoji tṛptyākimuvada bhaghavan rājasūyāśvamedhe॥23॥
[निमृर्द्नन् (nimṛrdnan) - crushing; अत्य (atya) - excessively; यत्नं (yatnaṃ) - effort; विजरवर (vijaravara) - the best of the aged; जरासंध (jarāsandha) - Jarāsandha; काय (kāya) - body; अस्थिसन्धीन् (asthisandhīn) - joints; युद्धे (yuddhe) - in battle; त्वं (tvaṃ) - you; स्वध्वरे (svadhvare) - in your sacrifice; वा (vā) - or; अपशुमिव (apaśumiva) - like an animal; दमयन् (damayan) - subduing; विष्णु (viṣṇu) - O Viṣṇu; पक्षद्विडीशम् (pakṣadviḍīśam) - the lord of the enemies; यावत् (yāvat) - as long as; प्रत्यक्ष (pratyakṣa) - directly; भूतं (bhūtaṃ) - manifested; निखिलमखभुजं (nikhilamakhabhujaṃ) - the entire sacrificial offering; तपर्यामासिथ (taparyāmāsitha) - you performed austerities; असौ (asau) - that; तावत् (tāvat) - so long; आयोजि (āyoji) - was arranged; तृप्त्या (tṛptyā) - with satisfaction; किमु (kimu) - what then; उवद (uvada) - said; भगवन् (bhagavan) - O Lord; राजसूय (rājasūya) - Rājasūya; अश्वमेधे (aśvamedhe) - Aśvamedha;]
(Crushing with excessive effort the best of the aged, Jarāsandha's body joints in battle, you, O Viṣṇu, subdued the lord of the enemies like an animal in your sacrifice. As long as the entire sacrificial offering was directly manifested, you performed austerities with satisfaction. What then, O Lord, was said in the Rājasūya and Aśvamedha sacrifices?)
O Viṣṇu, you crushed Jarāsandha's body joints with great effort in battle, subduing the enemy lord like an animal in your sacrifice. As long as the entire sacrificial offering was visible, you performed austerities with satisfaction. What then, O Lord, was said during the Rājasūya and Aśvamedha sacrifices?
क्ष्वेलाक्षीणाट्टहासहं तवरणमरिहन्नुद्गदोद्दामबाहोः। बह्वक्षौहिण्य नीकक्षपण सुनिपुणं यस्य सवोर्त्तमस्य। शुष्रूशाथर्ं चकथर् स्वयमयमथ संवक्तुमानंदतीथर्। श्रीमन्नामन्समथर्स्त्वमपि हि युवयोः पादपद्मं प्रपद्ये॥२४॥
kṣvelākṣīṇāṭṭahāsahaṃ tavaraṇamarihannudgadoddāmabāhoḥ। bahvakṣauhiṇya nīkakṣapaṇa sunipuṇaṃ yasya savorttamasya। śuśrūśātharṃ cakat har svayamayamatha saṃvaktumānaṃdatīthar। śrīmannāmansamatharstva mapi hi yuvayoḥ pādapadmaṃ prapadye॥24॥
[क्ष्वेलाक्षीणाट्टहासहं (kṣvelākṣīṇāṭṭahāsahaṃ) - with a loud laugh; तवरणम् (tavaraṇam) - your enemy; अरिहन् (arihann) - destroying; उद्गद (udgada) - rising; उद्दामबाहोः (uddāmabāhoḥ) - of strong arms; बह्वक्षौहिण्य (bahvakṣauhiṇya) - many armies; नीकक्षपण (nīkakṣapaṇa) - destroyer of troops; सुनिपुणं (sunipuṇaṃ) - very skilled; यस्य (yasya) - whose; सवोर्त्तमस्य (savorttamasya) - of the highest; शुष्रूशाथर्ं (śuśrūśātharṃ) - for listening; चकथर् (cakat har) - spoke; स्वयम् (svayam) - himself; अयम् (ayam) - this; अथ (atha) - then; संवक्तुम् (saṃvaktum) - to speak; आनंदतीथर् (ānaṃdatīthar) - joyful sage; श्रीमन् (śrīman) - O revered one; नामन् (nāman) - name; समथर्स्त्वम् (samatharstva m) - capable; अपि (api) - also; हि (hi) - indeed; युवयोः (yuvayoḥ) - of you both; पादपद्मं (pādapadmaṃ) - lotus feet; प्रपद्ये (prapadye) - I surrender;]
(With a loud laugh, destroying your enemy, rising with strong arms, destroyer of many armies, very skilled, whose highest, for listening, spoke himself, this then to speak, joyful sage, O revered one, name, capable, also indeed, of you both, lotus feet, I surrender.)
With a loud laugh, you destroy your enemy, rising with strong arms, a destroyer of many armies, very skilled, whose highest qualities are for listening. The joyful sage himself spoke then to speak, O revered one, capable, I surrender to the lotus feet of you both.
दृह्यंतींहृदृहं मां दृतमनिल बलाद्रावयंतीमविद्या। निद्रांविद्राव्य सद्यो रचनपटुमथापाद्यविद्यासमुद्र। वाग्देवी सा सुविद्या द्रविणद विदिता द्रौपदी रुद्रपत्न्यात्। उद्रिक्ताद्रागभद्रा द्रहयतु दयिता पूवर्भीमाज्ञयाते॥२५॥
dṛhyaṁtīṁ hṛdṛhaṁ māṁ dṛtamanila balādrāvayaṁtīmavidyā। nidrāṁvidrāvya sadyo racanapaṭumathāpādyavidyāsamudra। vāgdevī sā suvidyā draviṇada viditā draupadī rudrapatnyāt। udriktādrāgabhadrā drahayatu dayitā pūvarbhīmājñayāte॥25॥
[दृह्यंतीं (dṛhyaṁtīṁ) - holding; हृदृहं (hṛdṛhaṁ) - heart; मां (māṁ) - me; दृतमनिल (dṛtamanila) - swift wind; बलात् (balāt) - by force; रावयंतीम् (rāvayaṁtīm) - making sound; अविद्या (avidyā) - ignorance; निद्रां (nidrāṁ) - sleep; विद्राव्य (vidrāvya) - dispelled; सद्यः (sadyaḥ) - immediately; रचनपटु (racanapaṭu) - skillful in creation; मथा (mathā) - churned; पाद्य (pādya) - foot; विद्या (vidyā) - knowledge; समुद्र (samudra) - ocean; वाग्देवी (vāgdevī) - goddess of speech; सा (sā) - she; सुविद्या (suvidyā) - good knowledge; द्रविणद (draviṇada) - wealth-giver; विदिता (viditā) - known; द्रौपदी (draupadī) - Draupadi; रुद्रपत्न्यात् (rudrapatnyāt) - from the wife of Rudra; उद्रिक्त (udrikta) - overflowing; आद्राग (ādrāga) - moist; भद्रा (bhadrā) - auspicious; द्रहयतु (drahayatu) - may she hold; दयिता (dayitā) - beloved; पूवर्भीम (pūvarbhīma) - ancient Bhima; आज्ञया (ājñayā) - by command; ते (te) - your;]
(Holding the heart, making sound by the force of swift wind, ignorance dispelled sleep immediately. Skillful in creation, churned the ocean of knowledge at the foot. The goddess of speech, she, known as good knowledge, wealth-giver, Draupadi from the wife of Rudra. Overflowing, moist, auspicious, may she hold, beloved, by the command of ancient Bhima, your.)
The goddess of speech, known for her good knowledge and wealth-giving nature, dispels ignorance and sleep with the force of a swift wind. She skillfully churns the ocean of knowledge at the foot of creation. Draupadi, from the wife of Rudra, overflowing with auspiciousness, may she hold your beloved by the command of ancient Bhima.
याभ्यां शुश्रूषुरासीः कुरुकुल जनने क्षत्रविप्रोदिताभ्याम्। ब्रह्मभ्यां बृंहिताभ्यां चितसुख वपुषा कृष्णनामास्पदाभ्याम्। निभेर्दाभ्यां विशेषाद्विवचन विशयाभ्यामुभाभ्याममूभ्याम्। तुभ्यं च क्षेमदेभ्यः सरिसिजविलसल्लोचनेभ्यो नमोऽस्तु॥२६॥
yābhyāṃ śuśrūṣurāsīḥ kurukula janane kṣatraviproditābhyām। brahmabhyāṃ bṛṃhitābhyāṃ citasukha vapuṣā kṛṣṇanāmāspadābhyām। nibherdābhyāṃ viśeṣādvivacana viṣayābhyāmubhābhyāmamūbhyām। tubhyaṃ ca kṣemadebhyaḥ sarisijavilasallocanebhyo namo'stu॥26॥
[याभ्यां (yābhyām) - by whom; शुश्रूषुः (śuśrūṣuḥ) - desirous of serving; आसीः (āsīḥ) - you were; कुरुकुल (kurukula) - Kuru dynasty; जनने (janane) - in birth; क्षत्रविप्रोदिताभ्याम् (kṣatraviproditābhyām) - by the Kshatriya and Brahmin; ब्रह्मभ्यां (brahmabhyām) - by Brahma; बृंहिताभ्यां (bṛṃhitābhyāṃ) - by the nourished; चितसुख (citasukha) - mind-pleasure; वपुषा (vapuṣā) - by the form; कृष्णनामास्पदाभ्याम् (kṛṣṇanāmāspadābhyām) - by the abode of Krishna's name; निभेर्दाभ्यां (nibherdābhyāṃ) - by the giver of fearlessness; विशेषात् (viśeṣāt) - especially; विवचन (vivacana) - expression; विशयाभ्याम् (viṣayābhyām) - by the subjects; उभाभ्याम् (ubhābhyām) - by both; अमूभ्याम् (amūbhyām) - by those; तुभ्यं (tubhyaṃ) - to you; च (ca) - and; क्षेमदेभ्यः (kṣemadebhyaḥ) - to the protectors; सरिसिजविलसल्लोचनेभ्यः (sarisijavilasallocanebhyaḥ) - to the lotus-eyed; नमः (namaḥ) - salutations; अस्तु (astu) - let it be;]
(By whom you were desirous of serving in the birth of the Kuru dynasty, by the Kshatriya and Brahmin, by Brahma, by the nourished, by the mind-pleasure form, by the abode of Krishna's name, by the giver of fearlessness, especially by the expression of subjects, by both, by those, to you and to the protectors, to the lotus-eyed, salutations let it be.)
Salutations to you, who were desirous of serving in the birth of the Kuru dynasty, by the Kshatriya and Brahmin, by Brahma, by the nourished, by the form of mind-pleasure, by the abode of Krishna's name, by the giver of fearlessness, especially by the expression of subjects, by both, by those, to the protectors, to the lotus-eyed.
गच्छन् सौगंधिकाथर्ं पथि स हनुमतः पुच्छमच्छस्य। भीमः प्रोद्धतुर्ं नाशकत्स त्वमुमुरुवपुषा भीषयामास चेति। पूर्णज्ञानौजसोस्ते गुरुतमवपुषोः श्रीमदानंदतीथर्। क्रीडामात्रं तदेतत् प्रमदद सुधियां मोहक द्वेषभाजाम्॥२७॥
gacchan saugandhikātharṁ pathi sa hanumataḥ pucchamacchasya। bhīmaḥ proddhatuṁ nāśakatsa tvamumuruva puṣā bhīṣayāmāsa ceti। pūrṇajñānaujasoste gurutamavapuṣoḥ śrīmadānandatīthar। krīḍāmātraṁ tadetat pramadada sudhiyāṁ mohaka dveṣabhājām॥27॥
[गच्छन् (gacchan) - going; सौगंधिकाथर्ं (saugandhikātharṁ) - for the Saugandhika flower; पथि (pathi) - on the path; स (sa) - he; हनुमतः (hanumataḥ) - of Hanuman; पुच्छमच्छस्य (pucchamacchasya) - tail of the monkey; भीमः (bhīmaḥ) - Bhima; प्रोद्धतुर्ं (proddhatuṁ) - to lift; नाशकत्स (nāśakatsa) - could not; त्वमुमुरुवपुषा (tvamumuruva puṣā) - with immense strength; भीषयामास (bhīṣayāmāsa) - frightened; चेति (ceti) - thus; पूर्णज्ञानौजसोस्ते (pūrṇajñānaujasoste) - of complete knowledge and strength; गुरुतमवपुषोः (gurutamavapuṣoḥ) - of the most weighty body; श्रीमदानंदतीथर् (śrīmadānandatīthar) - Śrīmadānandatīrtha; क्रीडामात्रं (krīḍāmātraṁ) - mere play; तदेतत् (tadetat) - this; प्रमदद (pramadada) - delighted; सुधियां (sudhiyāṁ) - of the wise; मोहक (mohaka) - deluding; द्वेषभाजाम् (dveṣabhājām) - of those who are envious;]
(Going for the Saugandhika flower on the path, he, Bhima, could not lift the tail of Hanuman's monkey, frightened with immense strength, thus. Of complete knowledge and strength, of the most weighty body, Śrīmadānandatīrtha. This mere play delighted the wise, deluding those who are envious.)
As Bhima went on the path for the Saugandhika flower, he encountered the tail of Hanuman's monkey and found himself unable to lift it, being frightened by its immense strength. This was a mere play by Śrīmadānandatīrtha, who is of complete knowledge and strength, and it delighted the wise while deluding those who are envious.
बह्वीः कोटीरटीकः कुटलकटुमतीनुत्कटाटोप कोपान्। द्राक्चत्वं सत्वरत्वाच्चरणद गदया पोथयामासिथारीन्। उन्मथ्या तत्थ्य मिथ्यात्व वचन वचनान् उत्पथस्थांस्तथाऽयान्। प्रायच्छः स्वप्रियायै प्रियतम कुसुमं प्राण तस्मै नमस्ते॥२८॥
bahvīḥ koṭīraṭīkaḥ kuṭalakaṭumatīn utkaṭāṭopa kopān। drāk catvaṃ satvaratvāc caraṇada gadayā pothayām āsi thārīn। unmathyā tatthya mithyātva vacana vacanān utpathasthāṃs tathā' yān। prāyacchaḥ svapriyāyai priyatama kusumaṃ prāṇa tasmai namaste॥28॥
[बह्वीः (bahvīḥ) - many; कोटीरटीकः (koṭīraṭīkaḥ) - crowns; कुटलकटुमतीनुत्कटाटोप (kuṭalakaṭumatīn utkaṭāṭopa) - fierce arrogance; कोपान् (kopān) - anger; द्राक् (drāk) - quickly; चत्वं (catvaṃ) - four; सत्वरत्वाच्चरणद (satvaratvāc caraṇada) - due to swiftness, stepping; गदया (gadayā) - with a mace; पोथयामासिथ (pothayām āsi tha) - you crushed; आरिन् (ārīn) - enemies; उन्मथ्या (unmathyā) - having churned; तत्थ्य (tatthya) - truth; मिथ्यात्व (mithyātva) - falsehood; वचन (vacana) - words; वचनान् (vacanān) - words; उत्पथस्थान् (utpathasthān) - those on the wrong path; तथा (tathā) - thus; आयान् (āyān) - coming; प्रायच्छः (prāyacchaḥ) - you gave; स्वप्रियायै (svapriyāyai) - to your beloved; प्रियतम (priyatama) - dearest; कुसुमं (kusumaṃ) - flower; प्राण (prāṇa) - life; तस्मै (tasmai) - to him; नमस्ते (namaste) - salutations;]
(You quickly crushed the fierce arrogance and anger of many crowned enemies with a mace due to swiftness, having churned the truth and falsehood of words, and gave a flower to your beloved, dearest life. Salutations to him.)
You swiftly destroyed the pride and anger of many arrogant enemies with your mace, discerning truth from falsehood in their words, and offered a flower to your beloved. Salutations to the life-giver.
देहादुत्क्रामितानामधिपति रसतामक्रमाद्वक्रबुद्धिः। क्रुद्धः क्रोधैकवश्यः क्रिमिरिव मणिमान् दुष्कृती निष्क्रियाथर्म्। चक्रे भूचक्रमेत्य क्रकचमिव सतां चेतसः कष्टशास्त्रं। दुस्तकर्ं चक्रपाणेगुर्णगण विरहं जीवतां चाधिकृत्य॥२९॥
dehādutkrāmitānām adhipati rasatām akramād vakrabuddhiḥ। kruddhaḥ krodhaikavaśyaḥ krimiriva maṇimān duṣkṛtī niṣkriyātharm। cakre bhūcakrametya krakacamiva satāṃ cetasaḥ kaṣṭaśāstraṃ। dustakaraṃ cakrapāṇe guṇagaṇa virahaṃ jīvatāṃ cādhikṛtya॥29॥
[देहात् (dehāt) - from the body; उत्क्रामितानाम् (utkrāmitānām) - of those who have departed; अधिपति (adhipati) - lord; रसताम् (rasatām) - to the essence; अक्रमात् (akramāt) - without order; वक्रबुद्धिः (vakrabuddhiḥ) - crooked-minded; क्रुद्धः (kruddhaḥ) - angry; क्रोधैकवश्यः (krodhaikavaśyaḥ) - controlled by anger alone; क्रिमिः (krimiḥ) - worm; इव (iva) - like; मणिमान् (maṇimān) - jewel-bearer; दुष्कृती (duṣkṛtī) - evil-doer; निष्क्रियाथर्म् (niṣkriyātharm) - inactive and unrighteous; चक्रे (cakre) - made; भूचक्रम् (bhūcakram) - earth's cycle; एत्य (etya) - having come; क्रकचम् (krakacam) - saw; इव (iva) - like; सताम् (satām) - of the good; चेतसः (cetasaḥ) - of the mind; कष्टशास्त्रं (kaṣṭaśāstraṃ) - difficult scripture; दुस्तकर्म् (dustakarm) - difficult action; चक्रपाणेः (cakrapāṇeḥ) - of Vishnu; गुणगण (guṇagaṇa) - qualities; विरहं (virahaṃ) - separation; जीवताम् (jīvatām) - of the living; च (ca) - and; अधिकृत्य (adhikṛtya) - having considered;]
(The lord of those who have departed from the body, without order, crooked-minded, angry, controlled by anger alone, like a worm, jewel-bearer, evil-doer, inactive and unrighteous, made the earth's cycle, having come, like a saw, of the good, of the mind, difficult scripture, difficult action, of Vishnu, qualities, separation, of the living, and having considered.)
The lord, who is crooked-minded and controlled by anger, like a worm with a jewel, made the earth's cycle difficult for the good and the living, considering the separation from Vishnu's qualities.
तद्दुत्प्रेक्षानुसारात्कतिपय कुनरैरादृतोऽन्यैविर्सृष्टो। ब्रह्माहं निगुर्णोऽहं वितथमिदमिति ह्येषपाशंडवादः। तद्युक्त्याभास जाल प्रसर विषतरूद्दाहदक्षप्रमाण। ज्वालामालाधरोऽग्निः पवन विजयते तेऽवतारस्तृतीयः॥३०॥
tadduprekṣānusārātkatipaya kunarairādṛto'nyairvirsṛṣṭo। brahmāhaṃ niguṛṇo'haṃ vitathamidamiti hyeṣapāśaṃḍavādaḥ। tadyuktyābhāsa jāla prasara viṣatarūddāhadakṣapramāṇa। jvālāmālādharo'gniḥ pavana vijayate te'vatārastṛtīyaḥ॥30॥
[तत् (tat) - that; उत्प्रेक्षा (utprekṣā) - imagination; अनुसारात् (anusārāt) - according to; कतिपय (katipaya) - a few; कुनरैः (kunaraiḥ) - by some; आदृतः (ādṛtaḥ) - respected; अन्यैः (anyaiḥ) - by others; विसृष्टः (visṛṣṭaḥ) - released; ब्रह्म (brahma) - Brahman; अहम् (aham) - I; निगुर्णः (niguṛṇaḥ) - without qualities; अहम् (aham) - I; वितथम् (vitatham) - false; इदम् (idam) - this; इति (iti) - thus; हि (hi) - indeed; एषः (eṣaḥ) - this; पाशंडवादः (pāśaṃḍavādaḥ) - heretical doctrine; तत् (tat) - that; युक्त्याभास (yuktyābhāsa) - fallacious reasoning; जाल (jāla) - net; प्रसर (prasara) - spread; विषतरु (viṣataru) - poisonous tree; उद्दाह (uddāha) - burning; दक्ष (dakṣa) - capable; प्रमाण (pramāṇa) - measure; ज्वालामाला (jvālāmālā) - garland of flames; धरः (dharaḥ) - bearer; अग्निः (agniḥ) - fire; पवन (pavana) - wind; विजयते (vijayate) - conquers; ते (te) - your; अवतारः (avatāraḥ) - incarnation; तृतीयः (tṛtīyaḥ) - third;]
(According to that imagination, respected by a few and released by others, the doctrine 'I am Brahman, I am without qualities, this is false' is indeed heretical. That fallacious reasoning spreads like a net, capable of burning the poisonous tree. The fire, bearer of a garland of flames, conquers the wind. Your third incarnation.)
According to that imagination, respected by some and released by others, the doctrine 'I am Brahman, I am without qualities, this is false' is indeed heretical. Such fallacious reasoning spreads like a net, capable of burning the poisonous tree. The fire, adorned with a garland of flames, conquers the wind. This is your third incarnation.
आक्रोशंतोनिराशा भयभर विवशस्वाशयाच्छिन्नदपार्। वाशंतो देशनाशस्विति बत कुधियां नाशमाशादशाऽशु। धावंतोऽश्लीलशीला वितथ शपथ शापा शिवाः शांत शौयार्ः। त्वद्व्याख्या सिंहनादे सपदि ददृशिरे मायि गोमायवस्ते॥३१॥
ākrośantonirāśā bhayabhara vivaśasvāśayācchinnadapār। vāśanto deśanāśasviti bata kudhiyāṃ nāśamāśādaśā'śu। dhāvanto'ślīlaśīlā vitatha śapatha śāpā śivāḥ śānta śauyāraḥ। tvadvyākhyā siṃhanāde sapadi dadṛśire māyi gomāyavaste॥31॥
[आक्रोशंतः (ākrośantaḥ) - crying out; अनिराशाः (anirāśāḥ) - not hopeless; भयभर (bhayabhara) - full of fear; विवश (vivaśa) - helpless; स्वाशया (svāśayā) - by own desire; छिन्नदपाः (chinnadapāḥ) - cut off; वाशंतः (vāśantaḥ) - destroying; देशनाशः (deśanāśaḥ) - destruction of country; इति (iti) - thus; बत (bata) - alas; कुधियां (kudhiyāṃ) - of evil minds; नाशम् (nāśam) - destruction; आशादशाः (āśādaśāḥ) - state of hope; अशु (aśu) - quickly; धावंतः (dhāvantaḥ) - running; अश्लीलशीला (aślīlaśīlā) - of obscene conduct; वितथ (vitatha) - false; शपथ (śapatha) - oath; शापा (śāpā) - curses; शिवाः (śivāḥ) - auspicious; शांत (śānta) - peaceful; शौयारः (śauyāraḥ) - heroes; त्वद्व्याख्या (tvadvyākhyā) - your explanation; सिंहनादे (siṃhanāde) - in the roar of a lion; सपदि (sapadi) - immediately; ददृशिरे (dadṛśire) - were seen; मायि (māyi) - in me; गोमायवः (gomāyavaḥ) - jackals; ते (te) - they;]
(Crying out, not hopeless, full of fear, helpless, by own desire cut off. Destroying, destruction of country, thus alas of evil minds, destruction, state of hope quickly. Running, of obscene conduct, false oath, curses, auspicious, peaceful heroes. Your explanation in the roar of a lion immediately were seen in me, they jackals.)
Crying out in despair, filled with fear and helplessness, cut off by their own desires. Destroying the country, alas, the evil-minded quickly face destruction and the state of hope. Running with obscene conduct, false oaths, and curses, the auspicious and peaceful heroes. In the roar of your explanation like a lion, they were immediately seen as jackals in me.
त्रिष्वप्येवावतारेष्वरिभिरपघृणं हिंसितोनिविर्कारः। सवर्ज्ञः सवर्शक्तिः सकलगुणगणापूर्ण रूपप्रगल्भः। स्वच्छः स्वच्छंद मृत्युः सुखयसि सुजनं देवकिं चित्रमत्र। त्राता यस्य त्रिधामा जगदुतवशगं किंकराः शंकराद्याः॥३२॥
triṣv apy evāvatāreṣv aribhir apaghṛṇaṃ hiṃsito nirvikāraḥ। sarvajñaḥ sarvaśaktiḥ sakalaguṇagaṇāpūrṇa rūpapragalbhaḥ। svacchaḥ svacchanda mṛtyuḥ sukhayasi sujanaṃ deva kiṃ citram atra। trātā yasya tridhāmā jagad utavaśagaṃ kiṃkarāḥ śaṃkarādyāḥ॥32॥
[त्रिषु (triṣu) - in three; अपि (api) - even; एव (eva) - indeed; अवतारेषु (avatāreṣu) - in incarnations; अरिभिः (aribhiḥ) - by enemies; अपघृणं (apaghṛṇaṃ) - mercilessly; हिंसितः (hiṃsitaḥ) - harmed; निर्विकारः (nirvikāraḥ) - unchanged; सवर्ज्ञः (sarvajñaḥ) - omniscient; सवर्शक्तिः (sarvaśaktiḥ) - omnipotent; सकलगुणगणापूर्ण (sakalaguṇagaṇāpūrṇa) - full of all virtues; रूपप्रगल्भः (rūpapragalbhaḥ) - bold in form; स्वच्छः (svacchaḥ) - pure; स्वच्छंद (svacchanda) - free-willed; मृत्युः (mṛtyuḥ) - death; सुखयसि (sukhayasi) - you please; सुजनं (sujanaṃ) - good people; देव (deva) - O Lord; किं (kiṃ) - what; चित्रमत्र (citram atra) - is surprising here; त्राता (trātā) - protector; यस्य (yasya) - whose; त्रिधामा (tridhāmā) - having three abodes; जगत् (jagat) - world; उतवशगं (utavaśagaṃ) - under control; किंकराः (kiṃkarāḥ) - servants; शंकराद्याः (śaṃkarādyāḥ) - like Shankara;]
(Even in three incarnations, harmed mercilessly by enemies, unchanged, omniscient, omnipotent, full of all virtues, bold in form, pure, free-willed, death, you please good people, O Lord, what is surprising here? The protector whose three abodes have the world under control, servants like Shankara.)
In all three incarnations, though mercilessly harmed by enemies, you remain unchanged, omniscient, omnipotent, full of virtues, bold in form, pure, and free-willed. You bring joy to the good people, O Lord. What is surprising in this? You are the protector whose three abodes have the world under control, with servants like Shankara.
उद्यन्मंदस्मित श्रीमृर्दु मधुमधुरालाप पीयूषधारा। पूरासेकोपशांता सुखसुजन मनोलोचना पीयमानं। संद्रक्ष्येसुंदरं संदुहदिह महदानंदं आनंदतीथर्। श्रीमद्वक्तेंद्रु बिंबं दुरतनुदुदितं नित्यदाहं कदानु॥३३॥
udyandmandasmita śrīmṛdu madhumadhurālāpa pīyūṣadhārā। pūrāsekopaśāṃtā sukhasujana manolocanā pīyamānaṃ। sandrakṣyesundaraṃ sanduhadiha mahadānandaṃ ānandatīthar। śrīmadvaktendru bimbaṃ duratanududitaṃ nityadāhaṃ kadānu॥33॥
[उद्यम् (udyam) - rising; मंदस्मित (mandasmita) - gentle smile; श्री (śrī) - beauty; मृदु (mṛdu) - soft; मधु (madhu) - sweet; मधुर (madhura) - melodious; आलाप (ālāpa) - speech; पीयूष (pīyūṣa) - nectar; धारा (dhārā) - stream; पूर (pūra) - full; असेक (aseka) - without overflow; उपशांता (upaśāṃtā) - calm; सुख (sukha) - happiness; सुजन (sujana) - good people; मन (mana) - mind; लोचना (locanā) - eyes; पीयमानं (pīyamānaṃ) - being drunk; संद्रक्ष्ये (sandraksye) - I will see; सुंदरं (sundaraṃ) - beautiful; संदुह (sanduh) - milking; दिह (diha) - here; महद (mahad) - great; आनंदं (ānandaṃ) - bliss; आनंद (ānanda) - bliss; तीथर् (tīthar) - pilgrimage; श्रीमद् (śrīmad) - glorious; वक्तेंद्रु (vaktendru) - moon-like face; बिंबं (bimbaṃ) - reflection; दुरत (durata) - from afar; नुदुदितं (nududitaṃ) - not risen; नित्य (nitya) - eternal; दाहं (dāhaṃ) - burning; कदा (kadā) - when; अनु (anu) - after;]
(Rising gentle smile, beauty, soft, sweet, melodious speech, nectar stream. Full without overflow, calm, happiness, good people, mind, eyes being drunk. I will see beautiful, milking here great bliss, bliss pilgrimage. Glorious moon-like face reflection from afar not risen eternal burning when after.)
When will I see the beautiful, gentle smile, soft and sweet melodious speech like a stream of nectar, calming the overflow of happiness in the minds and eyes of good people, and experience the great bliss here, like a pilgrimage to eternal joy, reflected in the glorious moon-like face, which is not yet risen from afar?
प्राचीनाचीणर् पुण्योच्चय चतुरतराचारतश्चारुचित्तान्। अत्युच्चां रोचयंतीं शृतिचित वचनांश्राव कांश्चोद्यचुंचून्। व्याख्यामुत्खात दुःखां चिरमुचित महाचायर् चिंतारतांस्ते। चित्रां सच्छास्त्रकतार्श्चरण परिचरां छ्रावयास्मांश्चकिंचित्॥३४॥
prācīnāchīṇar puṇyoccaya caturatarācārataścārucittān। atyuccāṃ rocayantīṃ śṛticita vacanāṃśrāva kāṃścodyacuṃcūn। vyākhyāmutkhāta duḥkhāṃ ciramucita mahācāyar cintāratāṃste। citrāṃ sacchāstrakatārścaraṇa paricarāṃ chrāvayāsmāṃścakiṃcit॥34॥
[प्राचीन (prācīna) - ancient; अचीणर् (achīṇar) - wise; पुण्य (puṇya) - virtuous; उच्चय (uccaya) - accumulation; चतुरतर (caturatara) - more skillful; आचारतः (ācārataḥ) - by conduct; चारुचित्तान् (cārucittān) - charming minds; अत्युच्चां (atyuccāṃ) - very high; रोचयंतीं (rocayantīṃ) - delighting; श्रुतिचित (śṛticita) - filled with knowledge; वचनांश्राव (vacanāṃśrāva) - words heard; कांश्च (kāṃśca) - some; उद्यचुंचून् (udyacuṃcūn) - rising; व्याख्याम् (vyākhyām) - explanation; उत्खात (utkhāta) - excavated; दुःखां (duḥkhāṃ) - sorrow; चिरम् (ciram) - for a long time; उचित (ucita) - appropriate; महाचायर् (mahācāyar) - great teacher; चिंतारतां (cintāratāṃ) - engaged in thought; ते (te) - they; चित्रां (citrāṃ) - wonderful; सच्छास्त्रकतार् (sacchāstrakatār) - true scripture makers; शरण (śaraṇa) - refuge; परिचरां (paricarāṃ) - serving; छ्रावय (chrāvaya) - make hear; अस्मान् (asmān) - us; चकिंचित् (cakiṃcit) - something;]
(Ancient wise ones, with virtuous accumulation, more skillful by conduct, charming minds, delighting in very high knowledge, words heard, some rising. Explanation excavated sorrow for a long time, appropriate great teacher engaged in thought, they wonderful true scripture makers, refuge serving, make us hear something.)
The ancient wise ones, with a virtuous accumulation, are more skillful by conduct and have charming minds. They delight in very high knowledge and the words they hear, with some rising. Their explanations excavate sorrow for a long time, and they are appropriate great teachers engaged in thought. They are wonderful true scripture makers, serving as a refuge, and they make us hear something.
पीठेरत्नोकपक्लृप्ते रुचिररुचिमणि ज्योतिषा सन्निषण्णम्। ब्रह्माणं भाविनं त्वां ज्वलति निजपदे वैदिकाद्या हि विद्याः। सेवंते मूतिर्मत्यः सुचरितचरितं भाति गंधवर् गीतं। प्रत्येकं देवसंसत्स्वपि तव भघवन्नतिर्तद्द्योवधूषु॥३५॥
pīṭheratnokapakḷpte rucirarucimaṇi jyotiṣā sanniṣaṇṇam। brahmāṇaṃ bhāvinaṃ tvāṃ jvalati nijapade vaidikādyā hi vidyāḥ। sevaṃte mūtirnatyaḥ sucaritacaritam bhāti gaṃdhavar gītaṃ। pratyekaṃ devasaṃsatsvapi tava bhaghavannatirtaddyovadhūṣu॥35॥
[पीठे (pīṭhe) - on the seat; रत्न (ratna) - jewel; उकपक्लृप्ते (ukapakḷpte) - adorned; रुचिर (rucira) - beautiful; रुचि (ruci) - lustrous; मणि (maṇi) - gem; ज्योतिषा (jyotiṣā) - by the light; सन्निषण्णम् (sanniṣaṇṇam) - seated; ब्रह्माणं (brahmāṇam) - Brahman; भाविनं (bhāvinaṃ) - future; त्वां (tvāṃ) - you; ज्वलति (jvalati) - shines; निजपदे (nijapade) - in own place; वैदिक (vaidika) - Vedic; आद्या (ādyā) - beginning; हि (hi) - indeed; विद्याः (vidyāḥ) - sciences; सेवंते (sevaṃte) - serve; मूतिर्मत्यः (mūtirnatyaḥ) - embodied beings; सुचरित (sucarita) - good conduct; चरितं (caritaṃ) - character; भाति (bhāti) - shines; गंधवर् (gaṃdhavar) - fragrance; गीतं (gītaṃ) - song; प्रत्येकं (pratyekaṃ) - each; देवसंसत्सु (devasaṃsatsu) - in the assembly of gods; अपि (api) - also; तव (tava) - your; भघवन् (bhaghavan) - O Lord; अति (ati) - very; ऋत (ṛta) - truth; द्द्योवधूषु (ddyovadhūṣu) - among the celestial maidens;]
(Seated on the jewel-adorned seat, shining with the beautiful lustrous gem light, you, the future Brahman, shine in your own place. Indeed, the Vedic sciences serve you, embodied beings with good conduct and character shine with fragrance and song. In each assembly of gods, O Lord, your truth is very much among the celestial maidens.)
Seated on a throne adorned with jewels, you shine with the light of beautiful and lustrous gems. The future Brahman, you illuminate your own realm. The Vedic sciences indeed serve you, and beings of good conduct and character shine with fragrance and song. In every assembly of gods, O Lord, your truth is profoundly present among the celestial maidens.
सानुक्रोषैरजस्रं जनिमृति निरयाद्यूमिर्मालाविलेऽस्मिन्। संसाराब्धौनिमग्नांशरणमशरणानिच्छतो वीक्ष्यजंतून्। युष्माभिः प्राथिर्तः सन् जलनिधिशयनः सत्यवत्यां महषेर्ः। व्यक्तश्चिन्मात्र मूतिर्नखलु भगवतः प्राकृतो जातु देहः॥३६॥
sānukroṣairajasraṃ janimṛti nirayādyūmirmālāvile'smin। saṃsārābdhaunimagnāṃśaraṇamaśaraṇānicchato vīkṣyajaṃtūn। yuṣmābhiḥ prāthirtaḥ san jalanidhiśayanaḥ satyavatyāṃ maharṣeḥ। vyaktaścinmātra mūtirnakhlu bhagavataḥ prākṛto jātu dehaḥ॥36॥
[सानुक्रोषैः (sānukroṣaiḥ) - with compassion; अजस्रं (ajasraṃ) - eternal; जनिमृति (janimṛti) - birth and death; निरयाद्यूमिः (nirayādyūmiḥ) - hell and other sufferings; मालाविले (mālāvile) - in the garland of; अस्मिन् (asmin) - in this; संसाराब्धौ (saṃsārābdhau) - ocean of worldly existence; निमग्नान् (nimagnān) - immersed; अशरणान् (aśaraṇān) - helpless; इच्छतः (icchataḥ) - desiring; वीक्ष्य (vīkṣya) - seeing; जन्तून् (jantūn) - creatures; युष्माभिः (yuṣmābhiḥ) - by you all; प्रार्थितः (prārthitaḥ) - prayed for; सन (san) - being; जलनिधिशयनः (jalanidhiśayanaḥ) - the one who sleeps on the ocean; सत्यवत्याम् (satyavatyām) - in Satyavati; महर्षेः (maharṣeḥ) - of the great sage; व्यक्तः (vyaktaḥ) - manifested; चिन्मात्र (cinmātra) - pure consciousness; मूतिः (mūtiḥ) - form; न (na) - not; खलु (khalu) - indeed; भगवतः (bhagavataḥ) - of the Lord; प्राकृतः (prākṛtaḥ) - material; जातु (jātu) - ever; देहः (dehaḥ) - body;]
(With compassion, seeing the creatures immersed in the ocean of worldly existence, desiring help, you all prayed for the one who sleeps on the ocean, who manifested in Satyavati, the great sage, as pure consciousness, not indeed a material body of the Lord.)
With eternal compassion, seeing the helpless creatures immersed in the ocean of birth, death, hell, and other sufferings, you all prayed for the Lord, who sleeps on the ocean, to manifest in the form of pure consciousness in Satyavati, the great sage, for he is not indeed a material body.
अस्तव्यस्तं समस्तशृति गतमधमैः रत्नपूगं यथांधैः। अथर्ं लोकोपकृत्यैः गुणगणनिलयः सूत्रयामास कृत्स्नम्। योऽसौ व्यासाभिधानस्तमहमहरहः भक्तितस्त्वत्प्रसादात्। सद्यो विद्योपलब्ध्यै गुरुतममगुरुं देवदेवं नमामि॥३७॥
astavyastaṃ samastaśruti gatamadhamaiḥ ratnapūgaṃ yathāndhaiḥ। athaṛaṃ lokopakṛtyaiḥ guṇagaṇanilayaḥ sūtrayāmāsa kṛtsnam। yo'sau vyāsābhidhānastamahamaharahaḥ bhaktitastvatprasādāt। sadyo vidyopalabdhai gurutamamaguruṃ devadevaṃ namāmi॥37॥
[अस्तव्यस्तम् (astavyastam) - disordered; समस्त-श्रुति (samasta-śruti) - all Vedas; गत-मधमैः (gata-madhamaiḥ) - gone to the lowly; रत्न-पूगम् (ratna-pūgam) - heap of jewels; यथा (yathā) - as; अन्धैः (andhaiḥ) - by the blind; अथः (athaḥ) - then; अर्थम् (artham) - meaning; लोक-उपकृत्यैः (loka-upakṛtyaiḥ) - for the benefit of the world; गुण-गण-निलयः (guṇa-gaṇa-nilayaḥ) - abode of virtues; सूत्रयामास (sūtrayāmāsa) - composed; कृत्स्नम् (kṛtsnam) - entire; यः (yaḥ) - who; असौ (asau) - that; व्यास-अभिधानः (vyāsa-abhidhānaḥ) - named Vyasa; तम् (tam) - him; अहम् (aham) - I; अहरहः (aharahaḥ) - daily; भक्तितः (bhaktitaḥ) - with devotion; त्वत्-प्रसादात् (tvat-prasādāt) - by your grace; सद्यः (sadyaḥ) - immediately; विद्या-उपलब्ध्यै (vidyā-upalabdhai) - for the attainment of knowledge; गुरुतमम् (gurutamam) - greatest teacher; अगुरुम् (agurum) - unmatched; देव-देवम् (deva-devam) - god of gods; नमामि (namāmi) - I bow;]
(Disordered, the heap of jewels, as by the blind, gone to the lowly, all Vedas. Then, for the benefit of the world, the abode of virtues composed the entire meaning. That one named Vyasa, whom I daily, with devotion, by your grace, immediately, for the attainment of knowledge, the greatest teacher, unmatched, god of gods, I bow.)
I bow daily with devotion to Vyasa, the greatest teacher and god of gods, who, by your grace, immediately composed the entire meaning of all Vedas for the benefit of the world, like a heap of jewels disordered by the blind.
आज्ञामन्यैरधायार्ं शिरसि परिसरद्रश्मि कोटीरकोटौ। कृष्णस्याक्लिष्ट कर्मादधदनु सराणादथिर्तो देवसङ्घैः। भूमावागत्य भूमन्नसुकरमकरोब्रर्ह्मसूत्रस्य भाष्यम्। दुभार्ष्यं व्यास्यदस्योमर्णिमत उदितं वेदसद्युक्तिभिस्त्वम्॥३८॥
ājñām anyair adhāyāraṁ śirasi pariśarad raśmi koṭīra koṭau। kṛṣṇasya akliṣṭa karma adadhat anu sarāṇāt athirto deva-saṅghaiḥ। bhūmāv āgatya bhūman asukaram akarot brahmasūtrasya bhāṣyam। dubhārṣyaṁ vyāsyad asya omarṇimat uditaṁ veda-sad-yuktibhiḥ tvam॥38॥
[आज्ञाम् (ājñām) - command; अन्यैः (anyaiḥ) - by others; अधायार्ं (adhāyāraṁ) - placed; शिरसि (śirasi) - on the head; परिसरद्रश्मि (pariśarad raśmi) - surrounded by rays; कोटीरकोटौ (koṭīra koṭau) - on the peak of the crown; कृष्णस्य (kṛṣṇasya) - of Krishna; अक्लिष्ट (akliṣṭa) - unwearied; कर्म (karma) - action; अधदनु (adadhat anu) - performed after; सराणात् (sarāṇāt) - from the lake; अथिर्तः (athirtaḥ) - crossed; देवसङ्घैः (deva-saṅghaiḥ) - by the assembly of gods; भूमौ (bhūmau) - on the earth; आगत्य (āgatya) - having arrived; भूमन् (bhūman) - O great one; असुकरम् (asukaram) - difficult; अकरोत् (akarot) - did; ब्रह्मसूत्रस्य (brahmasūtrasya) - of the Brahma Sutras; भाष्यम् (bhāṣyam) - commentary; दुभार्ष्यम् (dubhārṣyam) - difficult to understand; व्यास्यत् (vyāsyat) - expounded; अस्य (asya) - of this; उमर्णिमत् (omarṇimat) - with brilliance; उदितम् (uditam) - spoken; वेदसद् (veda-sad) - by the wise; युक्तिभिः (yuktibhiḥ) - with logic; त्वम् (tvam) - you;]
(The command placed by others on the head, surrounded by rays on the peak of the crown, Krishna's unwearied action performed after crossing from the lake by the assembly of gods. Having arrived on the earth, O great one, did the difficult commentary of the Brahma Sutras, difficult to understand, expounded with brilliance, spoken by the wise with logic, you.)
The command placed by others on the head, surrounded by rays on the peak of the crown, Krishna's unwearied action performed after crossing from the lake by the assembly of gods. Having arrived on the earth, O great one, you accomplished the difficult task of writing the commentary on the Brahma Sutras, which is difficult to understand, expounded with brilliance, and spoken by the wise with logic.
भूत्वाक्षेत्रे विशुद्धे द्विजगणनिलये रौप्यपीठाभिधाने। तत्रापि ब्रह्मजातिस्त्रिभुवन विशदे मध्यगेहाख्य गेहे। पारिव्राज्याधि राजः पुनरपि बदरीं प्राप्य कृष्णं च नत्वा। कृत्वा भाष्याणि सम्यक् व्यतनुत च भवान् भरताथर्प्रकाशम्॥३९॥
bhūtvākṣetre viśuddhe dvijagaṇanilaye raupyapīṭhābhidhāne। tatrāpi brahmajātistribhuvana viśade madhyagehākhya gehe। pārivrājyādhi rājaḥ punarapi badarīṃ prāpya kṛṣṇaṃ ca natvā। kṛtvā bhāṣyāṇi samyak vyatanuta ca bhavān bharatātharprakāśam॥39॥
[भूत्वा (bhūtvā) - having become; क्षेत्रे (kṣetre) - in the field; विशुद्धे (viśuddhe) - pure; द्विजगणनिलये (dvijagaṇanilaye) - abode of the twice-born; रौप्यपीठाभिधाने (raupyapīṭhābhidhāne) - named Raupyapīṭha; तत्र (tatra) - there; अपि (api) - also; ब्रह्मजाति (brahmajāti) - of the Brahmin caste; त्रिभुवन (tribhuvana) - three worlds; विशदे (viśade) - clear; मध्यगेहाख्य (madhyagehākhya) - named Madhyageha; गेहे (gehe) - in the house; पारिव्राज्याधि (pārivrājyādhi) - of the ascetic order; राजः (rājaḥ) - king; पुनः (punaḥ) - again; अपि (api) - also; बदरीं (badarīṃ) - Badarī; प्राप्य (prāpya) - having reached; कृष्णं (kṛṣṇaṃ) - Krishna; च (ca) - and; नत्वा (natvā) - having bowed; कृत्वा (kṛtvā) - having made; भाष्याणि (bhāṣyāṇi) - commentaries; सम्यक् (samyak) - properly; व्यतनुत (vyatanuta) - spread; च (ca) - and; भवान् (bhavān) - you; भरताथर्प्रकाशम् (bharatātharprakāśam) - Bharata's light;]
(Having become in the pure field, abode of the twice-born, named Raupyapīṭha, there also of the Brahmin caste, in the clear three worlds, in the house named Madhyageha, the king of the ascetic order, having again reached Badarī, having bowed to Krishna, having properly made commentaries, you spread Bharata's light.)
In the pure land named Raupyapīṭha, which is the abode of the twice-born, there was a Brahmin of the Madhyageha family. The king of ascetics, having reached Badarī again and having bowed to Krishna, properly composed commentaries and spread the light of Bharata.
वंदे तं त्वां सुपूर्ण प्रमतिमनुदिना सेवितं देववृन्दैः। वंदे वंदारुमीशे श्रिय उत नियतं श्रीमदानंदतीथर्म्। वंदे मंदाकिनी सत्सरिदमल जलासेक साधिक्य सङ्गम्। वंदेऽहं देव भक्त्या भव भय दहनं सज्जनान्मोदयंतम्॥४०॥
vande taṁ tvāṁ supūrṇa pramatimanudinā sevitaṁ devavṛndaiḥ। vande vandārumīśe śriya uta niyataṁ śrīmadānandatītharm। vande mandākinī satsaridamala jalāseka sādhikya saṅgam। vande'haṁ deva bhaktyā bhava bhaya dahanaṁ sajjanānmodayantam॥40॥
[वंदे (vande) - I bow; तं (taṁ) - that; त्वां (tvāṁ) - you; सुपूर्ण (supūrṇa) - complete; प्रमतिमनुदिना (pramatimanudinā) - with utmost respect daily; सेवितं (sevitaṁ) - served; देववृन्दैः (devavṛndaiḥ) - by groups of gods; वंदे (vande) - I bow; वंदारुमीशे (vandārumīśe) - to the lord of devotees; श्रिय (śriya) - prosperity; उत (uta) - and; नियतं (niyataṁ) - always; श्रीमदानंदतीथर्म् (śrīmadānandatītharm) - to the revered Ananda Tirtha; वंदे (vande) - I bow; मंदाकिनी (mandākinī) - to the Ganges; सत्सरिदमल (satsaridamala) - pure river; जलासेक (jalāseka) - water flow; साधिक्य (sādhikya) - abundance; सङ्गम् (saṅgam) - confluence; वंदेऽहं (vande'haṁ) - I bow; देव (deva) - O Lord; भक्त्या (bhaktyā) - with devotion; भव (bhava) - worldly existence; भय (bhaya) - fear; दहनं (dahanaṁ) - destroyer; सज्जनान् (sajjanān) - good people; मोदयंतम् (modayantam) - delighting;]
(I bow to you, who is complete, served daily with utmost respect by groups of gods. I bow to the lord of devotees, to prosperity, and always to the revered Ananda Tirtha. I bow to the Ganges, the pure river, the confluence of abundant water flow. I bow with devotion to the Lord, the destroyer of the fear of worldly existence, delighting good people.)
I offer my salutations to you, who is perfect and worshipped daily with great reverence by the assemblies of gods. I bow to the lord of devotees, to prosperity, and to the ever-revered Ananda Tirtha. I bow to the Ganges, the pure river, where the abundant waters meet. With devotion, I bow to the Lord, who destroys the fear of worldly existence and brings joy to the virtuous.
सुब्रह्मण्याख्य सूरेः सुत इति सुभृशं केशवानंदतीथर्। श्रीमत्पादाब्ज भक्तः स्तुतिमकृत हरेवार्युदेवस्य चास्य। त्वत्पादाचार्दरेण ग्रथित पदल सन्मालया त्वेतयाये। संराध्यामूनमंति प्रततमतिगुणा मुक्तिमेते व्रजंति॥४१॥
subrahmaṇyākhya sūreḥ suta iti subhṛśaṃ keśavānandatīthar। śrīmatpādābja bhaktaḥ stutimakṛta harevāryudevasya cāsya। tvatpādācārthareṇa grathita padala sanmālayā tvetayāye। saṃrādhyāmūnamaṃti pratatamatiguṇā muktimete vrajanti॥41॥
[सुब्रह्मण्याख्य (subrahmaṇyākhya) - named Subrahmanya; सूरेः (sūreḥ) - of the sage; सुत (suta) - son; इति (iti) - thus; सुभृशं (subhṛśaṃ) - greatly; केशवानंदतीथर् (keśavānandatīthar) - Keshavananda Tirtha; श्रीमत्पादाब्ज (śrīmatpādābja) - of the revered lotus feet; भक्तः (bhaktaḥ) - devotee; स्तुतिमकृत (stutimakṛta) - made a praise; हरेः (hareḥ) - of Hari; आर्युदेवस्य (āryudevasya) - of Aryadeva; च (ca) - and; अस्य (asya) - his; त्वत्पादाचार्दरेण (tvatpādācārthareṇa) - by the conduct of your feet; ग्रथित (grathita) - composed; पदल (padala) - words; सन्मालया (sanmālayā) - with a good garland; त्वेतयाये (tvetayāye) - by this; संराध्यामूनमंति (saṃrādhyāmūnamaṃti) - worship and bow down; प्रततमतिगुणा (pratatamatiguṇā) - of great virtues; मुक्तिमेते (muktimete) - these attain liberation; व्रजंति (vrajanti) - go.;]
(Named Subrahmanya, the son of the sage, thus greatly Keshavananda Tirtha, a devotee of the revered lotus feet, made a praise of Hari and Aryadeva. By the conduct of your feet, composed with a good garland of words, by this, worship and bow down, those of great virtues attain liberation and go.)
Keshavananda Tirtha, known as the son of the sage Subrahmanya, greatly devoted to the revered lotus feet, composed a praise for Hari and Aryadeva. Through the conduct of your feet, adorned with a beautiful garland of words, those who worship and bow down with great virtues attain liberation and proceed on their path.
इति श्री त्रिविक्रमपण्डिताचायर् विरचितं श्री हरिवायुस्तुतिः संपूर्णम्
iti śrī trivikrama-paṇḍitācārya viracitaṃ śrī harivāyustutiḥ saṃpūrṇam
[इति (iti) - thus; श्री (śrī) - revered; त्रिविक्रम (trivikrama) - Trivikrama; पण्डित (paṇḍita) - scholar; आचार्य (ācārya) - teacher; विरचितं (viracitaṃ) - composed; श्री (śrī) - revered; हरि (hari) - Hari; वायु (vāyu) - Vayu; स्तुतिः (stutiḥ) - praise; संपूर्णम् (saṃpūrṇam) - complete;]
(Thus, the revered Trivikrama Panditacharya composed the revered Hari Vayu Stuti, complete.)
Thus ends the revered Hari Vayu Stuti composed by the esteemed scholar and teacher Trivikrama Panditacharya.
॥अथ श्री नखस्तुतिः॥
॥atha śrī nakhastutiḥ॥
[अथ (atha) - now; श्री (śrī) - glorious; नख (nakha) - nail; स्तुतिः (stutiḥ) - praise;]
(Now, the glorious praise of the nails.)
Now begins the glorious praise of the nails.
पान्त्वस्मान् पुरुहूतवैरि बलवन्मातङ्ग माद्यद्घटा। कुंभोच्चाद्रि विपाटनाधिकपटु प्रत्येक वज्रायिताः। श्रीमत्कंठीरवास्य प्रतत सुनखरा दारितारातिदूर। प्रद्ध्वस्तध्वांत शांत प्रवितत मनसा भावितानाकिवृंदैः॥१॥
pāntvasmān puruhūtavairi balavanmātaṅga mādyadghaṭā। kuṃbhoccādri vipāṭanādhikapaṭu pratyeka vajrāyitāḥ। śrīmatkaṃṭhīravāsya pratata sunakharā dāritārātidūra। praddhvastadhvāṃta śāṃta pravitata manasā bhāvitānākivṛndaiḥ॥1॥
[पान्तु (pāntu) - may protect; अस्मान् (asmān) - us; पुरुहूत (puruhūta) - Indra; वैरि (vaira) - enemy; बलवत् (balavat) - strong; मातङ्ग (mātaṅga) - elephant; माद्यत् (mādyat) - intoxicated; घटा (ghaṭā) - jars; कुंभ (kuṃbha) - pots; उच्च (ucca) - high; अद्रि (adri) - mountain; विपाटन (vipāṭana) - splitting; अधिक (adhika) - more; पटु (paṭu) - skilled; प्रत्येक (pratyeka) - each; वज्रायिताः (vajrāyitāḥ) - like thunderbolts; श्रीमत् (śrīmat) - glorious; कंठीरव (kaṃṭhīrava) - lion; आस्य (āsya) - mouth; प्रतत (pratata) - spread; सुनखरा (sunakharā) - with beautiful nails; दारिता (dāritā) - torn; अराति (arāti) - enemies; दूर (dūra) - far; प्रद्ध्वस्त (praddhvasta) - dispelled; ध्वांत (dhvāṃta) - darkness; शांत (śāṃta) - peaceful; प्रवितत (pravitata) - spread; मनसा (manasā) - by the mind; भावित (bhāvita) - contemplated; अनाकि (anāki) - by the gods; वृंदैः (vṛndaiḥ) - by the groups;]
(May the strong, intoxicated elephants, like jars, protect us, each like thunderbolts, skilled in splitting high mountains, with beautiful nails, tearing enemies far, dispelling darkness, peaceful, spread by the mind, contemplated by the groups of gods.)
May the mighty elephants, intoxicated and powerful, protect us. They are like jars, each resembling thunderbolts, skilled in splitting high mountains. With their beautiful nails, they tear enemies apart from afar, dispelling darkness and spreading peace, contemplated by the groups of gods with their minds.
लक्ष्मीकांत समंततोऽपिकलयन् नैवेशितुस्ते समम्। पश्याम्युत्तम वस्तु दूरतरतोपास्तं रसोयोऽष्टमः। यद्रोशोत्कर दक्ष नेत्र कुटिलः प्रांतोत्थिताग्नि स्फुरत्। खद्योतोपम विस्फुलिङ्गभसिता ब्रह्मेशशक्रोत्कराः॥२॥
lakṣmīkānta samantato'pikalayan naiveśituste samam। paśyāmyuttama vastu dūrataratopāstaṃ rasoyo'ṣṭamaḥ। yadroṣotkara dakṣa netra kuṭilaḥ prāntotthitāgni sphurat। khadyotopama visphuliṅgabhasitā brahmeśaśakrotkarāḥ॥2॥
[लक्ष्मीकांत (lakṣmīkānta) - Lakshmi's lord; समंततः (samantataḥ) - all around; अपि (api) - even; कलयन् (kalayan) - considering; नैव (naiva) - not; ईशितुः (īśituḥ) - of the lord; ते (te) - your; समम् (samam) - equal; पश्यामि (paśyāmi) - I see; उत्तम (uttama) - excellent; वस्तु (vastu) - thing; दूरतः (dūrataḥ) - from afar; उपास्तम् (upāstam) - worshipped; रसः (rasaḥ) - essence; अयः (ayaḥ) - iron; अष्टमः (aṣṭamaḥ) - eighth; यत् (yat) - which; रोष (roṣa) - anger; उत्कर (utkara) - heap; दक्ष (dakṣa) - capable; नेत्र (netra) - eye; कुटिलः (kuṭilaḥ) - crooked; प्रान्त (prānta) - edge; उत्थित (utthita) - arisen; अग्नि (agni) - fire; स्फुरत् (sphurat) - shining; खद्योत (khadyota) - firefly; उपम (upama) - like; विस्फुलिङ्ग (visphuliṅga) - spark; भसिता (bhasitā) - covered with ashes; ब्रह्म (brahma) - Brahma; ईश (īśa) - Isha; शक्र (śakra) - Indra; उत्कराः (utkarāḥ) - heaps.;]
(Lakshmi's lord, considering all around, not even your equal do I see. I see an excellent thing worshipped from afar, the eighth essence of iron. Which heap of anger, capable eye, crooked edge, arisen fire shining. Like a firefly, covered with ashes, heaps of Brahma, Isha, and Indra.)
I see the lord of Lakshmi, who, considering everything around, has no equal. From afar, I perceive an excellent entity worshipped, the eighth essence of iron. It is a heap of anger, with capable eyes and a crooked edge, where fire arises and shines. Like a firefly, it is covered with ashes, resembling heaps of Brahma, Isha, and Indra.
इति श्रीमदानंदतीथर्भगवत्पादाचायर्विरचितं श्रीनृसिंहनखस्तुतिः संपुर्णम्॥
iti śrīmadānandatītharbhagavatpādācāyarviracitaṃ śrīnṛsiṃhanakhastutiḥ saṃpurṇam॥
[इति (iti) - thus; श्रीमद् (śrīmad) - revered; आनंदतीथ (ānandatītha) - Ānandatīrtha; भगवत् (bhagavat) - divine; पाद (pāda) - feet; आचार्य (ācārya) - teacher; विरचितं (viracitaṃ) - composed; श्रीनृसिंहनख (śrīnṛsiṃhanakha) - of Lord Narasimha's nails; स्तुतिः (stutiḥ) - praise; संपुर्णम् (saṃpurṇam) - complete;]
(Thus, the revered Ānandatīrtha, divine teacher, composed the praise of Lord Narasimha's nails, complete.)
Thus ends the complete praise of Lord Narasimha's nails, composed by the revered teacher Ānandatīrtha.
भारतीरमणमुख्यप्राणांतर्गत श्रीकृष्णापर्णमस्तु॥
bhāratīramaṇamukhyaprāṇāntargata śrīkṛṣṇāparṇamastu॥
[भारती (bhāratī) - Sarasvati; रमण (ramaṇa) - Rama; मुख्य (mukhya) - chief; प्राण (prāṇa) - life force; अंतर्गत (antargata) - entered; श्री (śrī) - auspicious; कृष्ण (kṛṣṇa) - Krishna; अर्पण (arpaṇa) - offering; अस्तु (astu) - let it be;]
(May it be an offering to Krishna, the auspicious one, who is the chief life force entered by Sarasvati and Rama.)
May this be an offering to Lord Krishna, who embodies the essence of Sarasvati and Rama, and is the chief life force.
