2.2.02
haṁsaḥ śuciṣadvasurantarikṣasaddhotā vediṣadatithirduroṇasat। nṛṣadvarasadrutasadvyomasadabjā gojā ṛta jā adrijā ṛtaṁ bṛhat ॥2॥
The swan that resides in purity, the wealth that dwells in the sky, the priest who sits on the altar, the guest who resides in the house, who dwells among men, among the best, in sound, in the sky, born in water, of the earth, of truth, of the mountain, is the great truth.
Bhāṣya 2.2.02
nityaṁ hīno'khilairdoṣaiḥ sārarūpo yato hariḥ। haṁsa ityucyate tasmāt vāyusthaḥ śuciṣat smrutaḥ॥
Hari, being eternally free from all faults and embodying the essence, is therefore called a swan, remembered as pure and situated in the air.
varasurvasurityuktaḥ sa evāpyantarikṣagaḥ। hotā sarvendriyādistho vedyāṃ pūjyaśca vediṣat॥
The best of gods, known as Vasu, he is also a sky-goer; a priest who resides in all senses and is worshipped at the altar, and is the knower of the altar.
ātyannaścātithiḥ prokto yasmādannaṃ thamucyate। sa droṇakalaśe some sthita ukto duroṇasat॥
The guest, who is referred to as the one for whom food is called, is said to reside in the vessel of Soma.
nṛṣu sthitastha deveṣu vareṣvapi sa eva tu। ṛtarūpe tathā vede vyomākhya prakṛtāvapi॥ vyotaṃ jagadidaṃ yasyāṃ sā vyoma śrīrudāhṛtā॥
He stands among men and gods, among the best, and is indeed in the form of truth, also present in the Vedas and nature, known as the sky. This world is pervaded by her, who is declared as the glory of the sky.
abjagojādrijeṣvevamāste so'bjādikastataḥ। tathaivarteṣu mukteṣu gatāste viṣṇumityṛtāḥ॥
He remains among the lotus-born, earth-born, and mountain-born, being of the lotus etc. From there, they have indeed gone into the elements and the liberated, reaching Vishnu, thus being truthful.
vedairmukhyatayā proktaḥ ṛtamityeva cocyate। bṛhatpūrṇaguṇatvācca sa eva puruṣottamaḥ॥
He is primarily described by the Vedas as truth and is thus called. Due to his great and complete qualities, he is indeed the Supreme Person.
