1.2.13
etacchrutvā samparigṛhya martyaḥ pravṛhya dharmyamaṇumenamāpya। sa modate modanīyaṁ hi labdhvā vivṛtaṁ sadma naciketasam manye॥13॥
Having heard this and fully grasped it, the mortal rightly discerning the distinction, and attaining this righteous subtle being, rejoices, having obtained the delightful and opened abode of Naciketas, I consider.
Bhāṣya 1.2.13
'pravṛhya' i.e. having separated thoroughly, emphasize making a distinction of the supreme Lord from the individual being.
pravṛhya jīvāt pṛthakkṛtya।
The word 'pravṛhya', i.e. having separated thoroughly, is to emphasize making a distinction (of the supreme Lord) from the individual being.
"muktajīve sthitaṁ viṣṇuṁ viditvā jīvataḥ pṛthak। modate modanīyaṁ taṁ prāpya muktassadaiva ca॥"
"Having known Viṣṇu as distinct from the living being and situated in the liberated being, one rejoices upon attaining the delightful one, and remains always liberated."
iti mahā-vārāhe।
-stated thus in the Mahā-Vārāha Purāṇa.
"etaddhyevākṣraṁ brahma viṣṇvākhyaṁ paramavyayam। sarvasyālambanaṁ jñātvāmucyate nātra saṁśayaḥ॥"
"This alone is the imperishable Brahman called Viṣṇu, the supreme and undecaying support of all. Knowing this, one is liberated — there is no doubt here."
iti ca।
- stated thus as well.
