Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

But those who worship the Prakrti who is imperishable, indescribable, unmanifest, all-pervading, inconceivable, fixed in the vault of space, immovable, and constant; having restrained all senses, being equal-minded everywhere, and engaged in the welfare of all beings — they attain Me alone.

Gīta Tātparya 12.03 and 04

Due to subtlety, obscurity, and abundance of qualities, both the Prakrti and supreme Purusha are described as 'anirdeśyau', i.e. indescribable, 'avyaktau', i.e. unmanifest, and 'acintyau', i.e. inconceivable.

Because she does not move from her own place, Śrī is therefore considered 'acalā', i.e. immovable.

- stated thus in the Āgneya scripture.

"Due to subtlety, obscurity, and abundance of qualities, both Śrī and Mādhava are 'anirdeśyau', i.e. indescribable, 'avyaktau', i.e. unmanifest, and 'acintyau', i.e. inconceivable."

-stated thus in the Nārada Purāna.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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