B.G 10.04 and 05
बुदि्धर्ज्ञानमसंमोहः क्षमा सत्यं दमः शमः। सुखं दुःखं भवो भावो भयं चाभयमेव च ॥४॥
budidharjñānamasaṁmohaḥ kṣamā satyaṁ damaḥ śamaḥ। sukhaṁ duḥkhaṁ bhavo bhāvo bhayaṁ cābhayameva ca ॥4॥
[बुदि्धः (buddhiḥ) - intellect; ज्ञानम् (jñānam) - knowledge; असंमोहः (asaṁmohaḥ) - freedom from delusion; क्षमा (kṣamā) - forgiveness; सत्यं (satyaṁ) - truth; दमः (damaḥ) - restraint of sense organs; शमः (śamaḥ) - control of internal senses. सुखं (sukhaṁ) - pleasure; दुःखं (duḥkhaṁ) - pain; भवः (bhavaḥ) - birth; भावः (bhāvaḥ) - existence or mental disposition; भयं (bhayaṁ) - fear; च (ca) - and; अभयम् (abhayam) - fearlessness; एव (eva) - indeed.]
Intellect; knowledge; freedom from delusion; forgiveness; truth; restraint of the sense organs; intellect's steadfast devotion to the Lord; Pleasure and pain; birth and existence; fear and indeed fearlessness.
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः। भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥५॥
ahiṁsā samatā tuṣṭistapo dānaṁ yaśo'yaśaḥ। bhavanti bhāvā bhūtānāṁ matta eva pr̥thagvidhāḥ ॥5॥
[अहिंसा (ahiṁsā) - non-violence; समता (samatā) - equanimity; तुष्टिः (tuṣṭiḥ) - contentment; तपः (tapaḥ) - austerity; दानं (dānaṁ) - charity; यशः (yaśaḥ) - fame; अयशः (ayaśaḥ) - infamy. भवन्ति (bhavanti) - arise; भावाः (bhāvāḥ) - dispositions; भूतानां (bhūtānāṁ) - of beings; मत्तः (mattaḥ) - from Me; एव (eva) - indeed; पृथक्विधाः (pṛthag-vidhāḥ) - of various kinds.]
Non-violence; equanimity; contentment; austerity; charity; fame and infamy. These various kinds of dispositions of beings arise indeed from Me.
Gīta Tātparya 10.04 and 05
The intellect, i.e. 'buddhi', due to its function of awakening, is called the inner faculty.
"बुदि्धः बोधनिधित्वात् तदन्तःकरणमुच्यते।"
"budidhaḥ bodhanidhitvāt tadantaḥkaraṇamucyate।"
[बुदि्धः (buddhiḥ) - intellect; बोधनिधित्वात् (bodhani-dhītvāt) - due to its function of awakening or awareness; तत् (tat) - that; अन्तःकरणम् (antaḥ-karanam) - internal organ or the inner faculties; उच्यते (ucyate) - is called.]
The 'buddhi', i.e. intellect, due to its function of awakening, is called the inner faculty.
इति शब्दनिर्णये ॥४॥
iti śabdanirṇaye ॥4॥
[इति (iti) - thus; शब्दनिर्णये (śabda-nirṇaye) - in the determination or decision of the word.]
- stated thus in śabda-nirṇaya, work on the determination of words.
