Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

B.G 10.04 and 05

बुदि्धर्ज्ञानमसंमोहः क्षमा सत्यं दमः शमः। सुखं दुःखं भवो भावो भयं चाभयमेव च ॥४॥

Intellect; knowledge; freedom from delusion; forgiveness; truth; restraint of the sense organs; intellect's steadfast devotion to the Lord; Pleasure and pain; birth and existence; fear and indeed fearlessness.

अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः। भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥५॥

Non-violence; equanimity; contentment; austerity; charity; fame and infamy. These various kinds of dispositions of beings arise indeed from Me.

Gīta Tātparya 10.04 and 05

The intellect, i.e. 'buddhi', due to its function of awakening, is called the inner faculty.

"बुदि्धः बोधनिधित्वात् तदन्तःकरणमुच्यते।"

The 'buddhi', i.e. intellect, due to its function of awakening, is called the inner faculty.

इति शब्दनिर्णये ॥४॥

- stated thus in śabda-nirṇaya, work on the determination of words.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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