B.G 5.29
bhoktāraṁ yajñatapasāṁ sarvalokamaheśvaram। suhr̥daṁ sarvabhūtānāṁ jñātvā māṁ śāntimr̥cchati ॥29॥
Having known Me as the enjoyer of sacrifices and austerities, the wellwisher of all living beings, and as the Supreme Lord of all the worlds, he attains peace.
Gīta Tātparya 5.29
The knowledge that enables one to see truth alone is superior among humans.
"amukto muktasādr̥śyāt mukta eva hi tattvadr̥k। kimu muktigataḥ tasmāt jñānamevādhikaṁ nare॥"
Indeed, one who sees the truth, though not liberated, is like the liberated. Then, what to speak of the liberated? The knowledge alone is superior among humans.
iti nāradīye ॥27, 28॥
- stated thus in the Nārada Purana.
॥iti śrīmadānandatīrthabhagavatpādācāryaviracite śrībhagavadgītātātparyanirṇaye pañcamodhyāyaḥ॥
Here ends the fifth chapter in the interpretation of the essential meaning of the Bhagavad Gita, composed by Śrīmad Ānandatīrtha Bhagavatpādācārya.
॥oṁ tatsaditi śrīmadbhagavadgītāsu upaniṣatsu brahmavidyāyāṁ yogaśāstre śrīkr̥ṣṇārjunasaṁvāde karmasannyāsayogo nāma pañcamodhyāyaḥ॥
Thus ends in the Bhagavad Gita, which is among the Upanishads, in the knowledge of Brahman, in the science of yoga, in the dialogue between Shri Krishna and Arjuna, the fifth chapter named 'The Yoga of Renunciation of Action'.
