B.G 10.04 and 05
Intellect; knowledge; freedom from delusion; forgiveness; truth; restraint of the sense organs; intellect's steadfast devotion to the Lord; Pleasure and pain; birth and existence; fear and indeed fearlessness.
Non-violence; equanimity; contentment; austerity; charity; fame and infamy. These various kinds of dispositions of beings arise indeed from Me.
Gīta Bhāshya 10.04 and 05
'buddhiḥ' (Intellect) - the discernment of what ought and ought not to be done; 'jñāna' (Knowledge) - direct experiential understanding; 'damaḥ' - restraint of the sense organs; 'shama' - intellect's steadfast devotion to Me; 'tuṣṭi' (Contentment) - the intellect that is free from dependence.
That (the Lord) explains beginning with "buddhi" and so on. 'buddhi', i.e. intellect is the discernment of what ought and ought not to be done; 'jñāna', i.e. Knowledge is the direct perception or understanding.
" 'jñāna', i.e. Knowledge is direct experiential awareness; intellect, however, is the discernment of what is proper and improper."
- stated thus in the definition.
'dama' is control of the senses; 'shama' is steadfastness in the Supreme Self.
"Shama is the intellect's devotion to Me; dama is restraint of the sense organs."
- stated thus in the Bhāgavata.
'tuṣṭiḥ' i.e. Contentment, is an intellect that is not dependent on external supports.
" 'tuṣṭi', i.e. contentment, likewise is the intellect that is free from dependence."
- stated thus, is the definition.
