B.G 10.04 and 05
budidharjñānamasaṁmohaḥ kṣamā satyaṁ damaḥ śamaḥ। sukhaṁ duḥkhaṁ bhavo bhāvo bhayaṁ cābhayameva ca ॥4॥
Intellect; knowledge; freedom from delusion; forgiveness; truth; restraint of the sense organs; intellect's steadfast devotion to the Lord; Pleasure and pain; birth and existence; fear and indeed fearlessness.
ahiṁsā samatā tuṣṭistapo dānaṁ yaśo'yaśaḥ। bhavanti bhāvā bhūtānāṁ matta eva pr̥thagvidhāḥ ॥5॥
Non-violence; equanimity; contentment; austerity; charity; fame and infamy. These various kinds of dispositions of beings arise indeed from Me.
Gīta Bhāshya 10.04 and 05
'buddhiḥ' (Intellect) - the discernment of what ought and ought not to be done; 'jñāna' (Knowledge) - direct experiential understanding; 'damaḥ' - restraint of the sense organs; 'shama' - intellect's steadfast devotion to Me; 'tuṣṭi' (Contentment) - the intellect that is free from dependence.
tat prathayati- budidharityādinā। kāryākāryaviniścayo budidhaḥ। jñānaṁ pratītiḥ।
That (the Lord) explains beginning with "buddhi" and so on. 'buddhi', i.e. intellect is the discernment of what ought and ought not to be done; 'jñāna', i.e. Knowledge is the direct perception or understanding.
"jñānaṁ pratītirbudidhastu kāryākāryaviniścayaḥ॥"
" 'jñāna', i.e. Knowledge is direct experiential awareness; intellect, however, is the discernment of what is proper and improper."
ityabhidhānam।
- stated thus in the definition.
damaḥ iṁdriyanigrahaḥ। śamaḥ paramātmani niṣṭhā।
'dama' is control of the senses; 'shama' is steadfastness in the Supreme Self.
"śamo manniṣṭhatā buddheḥ dama iṁdriyanigrahaḥ॥"
"Shama is the intellect's devotion to Me; dama is restraint of the sense organs."
iti bhāgavate।
- stated thus in the Bhāgavata.
tuṣṭiḥ alambudidhaḥ।
'tuṣṭiḥ' i.e. Contentment, is an intellect that is not dependent on external supports.
"alambudidhastathā tuṣṭiḥ"
" 'tuṣṭi', i.e. contentment, likewise is the intellect that is free from dependence."
ityabhidhānāt ॥4-5॥
- stated thus, is the definition.
