B.G 7.11
balaṁ balavatāmasmi kāmarāgavivarjitam। dharmāviruddho bhūteṣu kāmo'smi bharatarṣabha ॥11॥
I am the strength of the strong, free from desire and attachment. O best of the Bharatas, I am the desire in beings that is not contrary to righteousness (dharma).
Gīta Tātparya 7.11
A testimonial is provided elaborating how the lord is established in everyone as the strength, 'bala' , that is not opposed to 'dharma' .
nityapūrṇabalatvāttu balam kāmavivarjitaḥ। arājasabalaścaiva sthānebho'nyeṣvayojanāt॥
Himself being that strength which is eternal, complete, and devoid of desire is called 'bala' , i.e. strength. It is strength without passion, and indeed, its application is proper in the right places, but not in others.
etādr̥śabalātmā'sau balināṁ baladaḥ svayam। veti pūrṇatvavācī syāt tadrateḥ balamucyate॥
He, whose nature is of such strength, is the giver of strength to the strong. He himself alone knows the expression of such strength in fullness, and thus he is called 'bala', the strength.
prāyo hi kāmitā arthā dharmaṁ hanyurhariḥ punaḥ। na dharmahānikr̥t kintu kāmito dharmavr̥ddhikr̥t॥
Generally, desired objects or wealth indeed may destroy righteousness (dharma), but Lord Hari (Vishnu) is not the destroyer of dharma. On the contrary, when desired, He causes the growth of dharma.
dharmāviruddhakāmo'to viṣṇurbhūteṣu saṁsthitaḥ। evaṁ sa sarvataścānyaḥ svatantraścaiva sarvagaḥ। vyavasthayaiva sarveṣāṁ sarvadā sarvadaḥ prabhuḥ ॥11॥
Desire not opposed to dharma is therefore established in all beings as Vishnu. Thus, He is all-pervading and yet different, independent and indeed ever-present. Through proper arrangement, the Lord always remains the giver of everything to all.
