Dvādaśa Stotra (द्वादशस्तोत्रम्)
Chapter Eleven - Udīrṇamajaraṁ (एकादशोध्यायः - उदीर्णमजरं)
उदीर्णमजरं दिव्यममृतस्यन्द्यधीशितुः। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥१॥
udīrṇamajaraṁ divyamamr̥tasyandyadhīśituḥ। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥1॥
[उदीर्णम् (udīrṇam) - exalted; अजरम् (ajaram) - imperishable; दिव्यम् (divyam) - divine; अमृत-स्यन्दि (amr̥ta-syandi) - streaming nectar; अधीशितुः (adhīśituḥ) - of the Lord; आनन्दस्य (ānandasya) - of bliss; पदम् (padam) - foot; वन्दे (vandē) - I bow to; ब्रह्म-इन्द्र-आदि-अभिवन्दितम् (brahma-indra-ādi-abhivanditam) - revered by Brahmā Indra and others;]
I bow to the exalted, imperishable, divine foot of the Lord of bliss, streaming nectar and revered by Brahmā, Indra, and others. (1)
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सर्ववेदपदोद्गीतमिन्दिरावासमुत्तमम्। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥२॥
sarvavēdapadōdgītamindirāvāsamuttamam। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥2॥
[सर्व-वेद-पद-उद्गीतम् (sarva-vēda-pada-udgītam) - celebrated by the words of all the Vedas; इन्दिरा-आवासम् (indirā-āvāsam) - the dwelling place of Indirā; उत्तमम् (uttamam) - supreme; आनन्दस्य (ānandasya) - of bliss; पदम् (padam) - abode; वन्दे (vandē) - I revere; ब्रह्म-इन्द्र-आदि-अभिवन्दितम् (brahma-indra-ādi-abhivanditam) - revered by Brahmā Indra and others;]
I revere the supreme abode of bliss, celebrated by the words of all the Vedas, the dwelling place of Indirā, and revered by Brahmā, Indra, and others. (2)
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सर्वदेवादिदेवस्य विदारितमहत्तमः। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥३॥
sarvadēvādidēvasya vidāritamahattamaḥ। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥3॥
[सर्व-देव-आदि-देवस्य (sarva-dēva-ādi-dēvasya) - of the primordial God of all gods; विदारित-महत्-तमः (vidārita-mahat-tamaḥ) - having rent the great darkness; आनन्दस्य (ānandasya) - of Ānanda; पदं (padaṁ) - foot; वन्दे (vandē) - I worship; ब्रह्म-इन्द्र-आदि-अभिवन्दितम् (brahma-indra-ādi-abhivanditam) - revered by Brahmā Indra and the other gods;]
I worship the foot of Ānanda, the primordial God of all gods, which has rent the great darkness and is revered by Brahmā, Indra, and the other gods. (3)
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उदारमादरान्नित्यमनिन्द्यं सुन्दरीपतेः। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥४॥
udāramādarānnityamanindyaṁ sundarīpatēḥ। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥4॥
[उदारम् (udāram) - noble; आदरात् (ādarāt) - reverently; नित्यम् (nityam) - always; अनिन्द्यम् (anindyam) - faultless; सुन्दरीपतेः (sundarīpatēḥ) - of the lord of Sundarī; आनन्दस्य (ānandasya) - of Ānanda; पदम् (padam) - foot; वन्दे (vandē) - I bow to; ब्रह्मेन्द्राद्यभिवन्दितम् (brahmēndrādyabhivanditam) - revered by Brahmā, Indra, and others;]
I always bow reverently to the noble, faultless foot of Ānanda, lord of Sundarī, revered by Brahmā, Indra, and others. (4)
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इन्दीवरोदरनिभं सुपूर्णं वादिमोहदम्। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥५॥
indīvarōdaranibhaṁ supūrṇaṁ vādimōhadam। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥5॥
[इन्दीवर + उदर + निभम् (indīvara + udara + nibham) - resembling the heart of a blue lotus; सुपूर्णम् (supūrṇam) - perfectly complete; वादि + मोह + दम् (vādi + mōha + dam) - bewildering disputants; आनन्दस्य (ānandasya) - of Ānanda; पदम् (padam) - foot; वन्दे (vandē) - I bow to; ब्रह्म + इन्द्र + आदि + अभिवन्दितम् (brahma + indra + ādi + abhivanditam) - reverently worshipped by Brahmā Indra and others;]
I bow to Ānanda’s foot, resembling the heart of a blue lotus, perfectly complete, bewildering disputants, and reverently worshipped by Brahmā, Indra, and others. (5)
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दातृसर्वामरैश्वर्यविमुक्त्यादेरहो वरम्। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥६॥
dātr̥sarvāmaraiśvaryavimuktyādērahō varam। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥6॥
[दातृ (dātr̥) - granting; सर्व-अमर-ऐश्वर्य (sarva-amara-aiśvarya) - all divine sovereignty; विमुक्ति + आदेः (vimukti + ādēḥ) - liberation and the like; अहो (ahō) - wondrously; वरम् (varam) - excellent; आनन्दस्य (ānandasya) - of Ānanda; पदं (padaṁ) - foot; वन्दे (vandē) - I worship; ब्रह्म-इन्द्र-आदि-अभिवन्दितम् (brahma-indra-ādi-abhivanditam) - revered by Brahmā Indra and others;]
I worship Ānanda’s wondrously excellent foot, which grants all divine sovereignty, liberation, and the like and is revered by Brahmā, Indra, and others. (6)
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दूराद् दूरतरं यत्तु तदेवान्तिकमन्तिकात्। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥७॥
dūrād dūrataraṁ yattu tadēvāntikamantikāt। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥7॥
[दूरात् (dūrāt) - than the far; दूरतरम् (dūrataram) - farther; यत् (yat) - which; तु (tu) - yet; तत् + एव (tat + ēva) - that itself; अन्तिकम् (antikam) - nearer; अन्तिकात् (antikāt) - than the near; आनन्दस्य (ānandasya) - of bliss; पदम् (padam) - state; वन्दे (vandē) - I revere; ब्रह्म-इन्द्र-आदि-अभिवन्दितम् (brahma-indra-ādi-abhivanditam) - revered by Brahmā Indra and others;]
I revere the state of bliss that, though farther than the far, is itself nearer than the near and is revered by Brahmā, Indra, and others. (7)
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पूर्णसर्वगुणैकार्णमनाद्यन्तं सुरेशितुः। आनन्दस्य पदं वन्दे ब्रह्मेन्द्राद्यभिवन्दितम् ॥८॥
pūrṇasarvaguṇaikārṇamanādyantaṁ surēśituḥ। ānandasya padaṁ vandē brahmēndrādyabhivanditam ॥8॥
[पूर्ण + सर्वगुण + एकार्णम् (pūrṇa + sarvaguṇa + ēkārṇam) - the one ocean filled with every virtue; अनाद्यन्तम् (anādyantam) - without beginning or end; सुरेशितुः (surēśituḥ) - of the Lord of the gods; आनन्दस्य (ānandasya) - of bliss; पदम् (padam) - abode; वन्दे (vandē) - I worship; ब्रह्मेन्द्राद्यभिवन्दितम् (brahmēndrādyabhivanditam) - revered by Brahmā, Indra, and others;]
I worship the Lord of the gods’ abode of bliss, the one ocean filled with every virtue, without beginning or end, and revered by Brahmā, Indra, and others. (8)
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आनन्दतीर्थमुनिना हरेरानन्दरूपिणः। कृतं स्तोत्रमिदं पुण्यं पठन्नानन्दतामियात् ॥९॥
ānandatīrthamuninā harērānandarūpiṇaḥ। kr̥taṁ stōtramidaṁ puṇyaṁ paṭhannānandatāmiyāt ॥9॥
[आनन्दतीर्थमुनिना (ānandatīrthamuninā) - by the sage Ānandatīrtha; हरेः (harēḥ) - to Hari; आनन्दरूपिणः (ānandarūpiṇaḥ) - whose form is bliss; कृतं (kr̥taṁ) - was composed; स्तोत्रम् (stōtram) - hymn; इदं (idaṁ) - this; पुण्यं (puṇyaṁ) - holy; पठन् (paṭhan) - reciting; आनन्दताम् (ānandatām) - the state of bliss; इयात् (iyāt) - may attain;]
This holy hymn to Hari, whose form is bliss, was composed by the sage Ānandatīrtha. One who recites it may attain the state of bliss. (9)
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इति श्रीमदानन्दतीर्थभगवत्पादाचार्यविरचिते द्वादशस्तोत्रे एकादशोध्यायः।
iti śrīmadānandatīrthabhagavatpādācāryaviracitē dvādaśastōtrē ēkādaśōdhyāyaḥ।
[इति (iti) - thus ends; श्रीमत् + आनन्दतीर्थ + भगवत्पादाचार्य (śrīmat + ānandatīrtha + bhagavatpādācārya) - the illustrious Ānandatīrtha Bhagavatpādācārya; विरचिते (viracitē) - composed by; द्वादशस्तोत्रे (dvādaśastōtrē) - in the Dvādaśastotra; एकादशः (ēkādaśaḥ) - eleventh; अध्यायः (adhyāyaḥ) - chapter;]
Thus ends the eleventh chapter of the Dvādaśastotra, composed by the illustrious Ānandatīrtha Bhagavatpādācārya.

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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