Taittirīyopaniṣat Bhāṣyam (तैत्तिरीयोपनिषत् भाष्यम्)
Taittirīyopaniṣat 02.17
This is an inquiry into bliss. Suppose there is a youth, a virtuous and learned student, most aspiring, most firm, most strong. For him, this entire earth filled with wealth may belong. That is one unit of human bliss. A hundred such human blisses make the one bliss of the human gandharvas, which belongs to the knower of the Veda who is not overcome by desire.
Taittirīya Bhāshya 02.17
Testimonial continues to reflect on the varied experience of bliss by various categories of beings, as stated in the Upanishads.
"... However, for the wise, liberation is certainly attained by rule; yet even there, the experience of bliss is varied.
He who possesses virtuous qualities truly owns the whole earth. In the Tretā age, even a universal monarch is not freed from the cycle of rebirth. Due to the completeness of the fruit of study, he is called a reciter, thus is said.
He who is united with Lord Viṣṇu and who proceeds thus is called a youth. That human, whose nature is singular bliss, i.e. one unit of bliss, is regarded as liberated.
Compared to that, Gandharvas of human essence are endowed with hundredfold bliss, having attained liberation and the fruit of hearing, after being afflicted by desire."

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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