2.2.10
vāyuryathaiko bhuvanaṃ praviṣṭo rūpaṃ rūpaṃ pratirūpo babhūva। ekastathā sarvabhūtāntarātmā rūpaṃ rūpaṃ pratirūpo bahiśca ॥10॥
Just as the air, being one, enters the world and assumes different forms, so does the one Inner-Ātmān of all beings manifest in various forms externally.
Bhāṣya 2.2.10
Thus, the Wind-God alone exists as a supporter, with no other. The Lord Janardana, who is non-being and perceptible to touch, is the only independent one; no other exists who is situated within all beings. The various forms are merely reflections of the conscious-beings. But externally they are not His true form in any way. Indeed, these reflections are beginningless and endless.
"evaṃ devo vāyurapi dhārako'nyo na vidyate। rūpaṃ rūpaṃ tathā'pyasya pratyabhūt pratirūpakaḥ॥
"Thus, the Wind-God alone exists as a supporter, with no other. In each and every form, indeed, his counterpart manifested.
acetanaḥ sparśagamyo yo'yamevaṃ janārdanaḥ। ekaḥ svatantraḥ nānyo'sti sarvajīvāntarasthitaḥ॥
The Lord Janardana, who is non-being and perceptible to touch, is the only independent one; no other exists who is situated within all beings.
rūpaṃ rūpaṃ prati hy asya pratibimbāś ca cetanāḥ। bāhyāś ca te tato nāsya svarūpaṃ te kathañcana। anādipratibimbāś ca babhūvus te hy anantakāḥ॥"
The various forms are merely reflections of the conscious-beings. But externally they are not His true form in any way. Indeed, these reflections are beginningless and endless."
