Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Īśāvāsyopaniṣat Bhāshya

Īśāvāsyopaniṣat 06

यस्तु सर्वाणि भूतानि आत्मन्येवानु पश्यति। सर्वभूतेषु चात्मानं ततो न विजुगुप्सते ॥६॥

Whoever, indeed, perceives all beings in the ātman, and the ātman in every being, such a person does not desire to protect himself.

Īśā.Bhāshya 06

The word 'ātman' here refers to 'paramātmān' , i.e. the Lord. The word 'vijugupsate' indicates without fear. Vedic testimonial from 'saukarāyaṇa' is quoted to substantiate the traditional understanding.

सर्वगं परमात्मानं सर्वं च परमात्मनि। यः पश्येत् स भयाभावान्नात्मानं गोप्तुमिच्छति॥

Whoever perceives the all-pervading supreme essence in all and all in the supreme essence, that person, from the absence of fear, desires not to protect oneself.

इति सौकरायणश्रुतिः ॥६॥

- states the 'Saukarāyaṇa' Vedic testimonial.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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