Bhagavad Gīta Tātparya
B.G 5.21
बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत् सुखम्। स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥२१॥
bāhyasparśeṣvasaktātmā vindatyātmani yat sukham। sa brahmayogayuktātmā sukhamakṣayamaśnute ॥21॥
[बाह्य स्पर्शेषु असक्तात्मा विन्दति आत्मनि यत् सुखम्। स ब्रह्मयोग युक्तात्मा सुखम् अक्षयम् अश्नुते॥
bāhya = external; sparśeṣu = touch (of sense organs); asaktātmā = unattached person; vindati = experiences; ātmani = in himself; yat = which; sukham = happiness;। sa = that same; brahmayoga = by the practice of Brahma; yuktātmā = engaged being; sukham = happiness; akṣayam = everlasting / increased; aśnute = attains;]
The one who is disinterested in the external engagement of sense organs, experiences within himself happiness. The person engaging in the practice of 'Brahma-Yoga' obtains the same happiness in everlasting proportion.
Gīta Tātparya 5.21
Remembering the Supreme Lord is the 'Brahma-Yōga' .
इदानीमपि परमात्मनि स्मृऽतमात्रे सुखं विन्दतीति यत् तदा स एव सम्यगुक्तः किमु ॥२१॥
idānīmapi paramātmani smr̥'tamātre sukhaṁ vindatīti yat tadā sa eva samyaguktaḥ kimu ॥21॥
[इदानीमपि (idānīmapi): Even little; परमात्मनि (paramātmani): In the Supreme Lord; स्मृऽतमात्रे (smṛ'tamātre): In the mere remembrance; सुखं (sukhaṁ): Happiness; विन्दति (vindati): Attains or experiences; इति (iti): Thus or in this way; यत् (yat): Which; तदा (tadā): Then; सः (saḥ): That person; एव (eva): Indeed/alone; सम्यग् (samyag): Rightly or accurately; उक्तः (uktaḥ): Called or said; किमु (kimu): What then?;]
When even little rememberance of the Supreme Lord indeed gives happiness, what then of those who undertake it well?

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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