B.G 5.18, 19 and 20
vidyāvinayasampanne brāhmaṇe gavi hastini। śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ ॥18॥
Such a person endowed with knowledge and humility views with equanimity a Brahmin, a Cow, an Elephant, a Dog, a Dog-eater, and even a Scholar.
ihaiva tairjitaḥ sargo yeṣāṁ sāmye sthitaṁ manaḥ। nirdoṣaṁ hi samaṁ brahma tasmādbrahmaṇi te sthitāḥ ॥19॥
Here itself, they conquer the worldly existence by keeping their mind stationed in equanimity. Indeed, having situated themselves in Brahman, free from defects, they see Brahman equally everywhere.
na prahr̥ṣyet priyaṁ prāpya nodvijet prāpya cāpriyam। sthirabuddhirasaṁmūḍho brahmavid brahmaṇi sthitaḥ ॥20॥
He neither rejoices obtaining that which is pleasing, nor does he become agitated obtaining that which is not pleasing. That knower of Brahman is with steady-intellect, is unbewildered, and is situated in Brahman.
Gīta Tātparya 5.18
Even in the smallest objects like grass, the qualities of Lord Hari are always complete. Thus, he is present equally in all.
"viṣameṣvapi jīveṣu samo viṣṇuḥ sadaiva tu। yattr̥ṇādigatasyāpi guṇāḥ pūrṇāḥ hareḥ sadā॥"
"Even among the living beings that are unequal, Lord Vishnu resides equally all the time. Even in the smallest objects like grass, the qualities of Lord Hari are always complete."
iti ca ॥18॥
-thus as well (states Paingi Vedic testimonial).
