B.G 2.72
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति। स्थित्वास्यामन्तकालेपि ब्रह्म निर्वाणमृच्छति ॥७२॥
ēṣā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyati। sthitvāsyāmantakālēpi brahma nirvāṇamr̥cchati ॥72॥
O Partha, on obtaining "brāhmī sthiti", the mind stationed on the topic of Brahman, one is not bewildered. If he continues to be stationed thus, even at the time of death, he attains a bodiless form similar to Brahman.
Gīta Tātparya 2.72
'brāhmī' - on the topic of Brahman. Even a Janānin, as per the rule, gets the remembrance of the lord while departing, only after the destruction of previous imprints. 'bāṇaṁ' - physical body.
The word 'brāhmī' means 'on the topic of Brahman'. Even for a janānin, due to remaining imprints, mind goes after other topics at the time of death, and it results in rebirth. When the previous imprints are destroyed, as per the rule, he gets the remembrance of the lord while departing, and as a result gets liberated.
"Whatever mental thought the departing person remembers..."
is stated thus in Bhagavad Gita itself, in 8.6 verse.
The word 'bāṇaṁ' means physical body.
"Vishnu is said to be 'nirvāṇa' as he is without a physical body. He is also called thousand headed as he is without differentiated body."
-states testimonial.
Thus, purport composed by his holiness Srimad Anandatheertha on Bhagavad Gita, second chapter is complete.
॥ओं तत्सदिति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे साङ्ख्ययोगो नाम द्वितीयोध्यायः॥
॥ōṁ tatsaditi śrīmadbhagavadgītāsu upaniṣatsu brahmavidyāyāṁ yōgaśāstrē śrīkr̥ṣṇārjunasaṁvādē sāṅkhyayōgō nāma dvitīyōdhyāyaḥ॥
Thus ends the second chapter, titled Sāṅkhyayōga, from the conversation between Krishna and Arjuna, called Bhagavad Gita, which is an Upanishad that provides wisdom of the Brahman and the method of practicing Yōga.
