Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

pṛthaktvena tu yajjñānaṃ nānābhāvān pṛthagvidhān। vetti sarveṣu bhūteṣu tajjñānaṃ viddhi rājasam ॥21॥

But the knowledge that perceives various distinct entities separately in all beings, know that knowledge to be 'rājas' i.e. passionate.

yattu kṛtsnavadekasmin kārye saktamahaitukam। atattvārthavadalpaṃ ca tattāmasamudāhṛtam ॥22॥

That which is done with attachment to a single action, as if it were all-important, without reason, and without understanding the essence, is said to be 'tāmas' i.e. in the mode of ignorance.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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