Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

yāvat sañjāyate kiñcit sattvaṃ sthāvarajaṅgamam। kṣetrakṣetrajñasaṃyogāt tadviddhi bharatarṣabha ॥27॥

O chief of the Bharatas, know that whatever being is born, whether it is immovable or movable, it is because of the union of the field, i.e. Prakrti, and the knower of the field, i.e. Purusha.

samaṁ hi sarvabhūteṣu tiṣṭhantaṁ parameśvaram। vinaśyatsvavinaśyantaṁ yaḥ paśyati sa paśyati ॥28॥

He truly perceives who sees the Supreme Lord equally present in all beings, the imperishable among the perishable.

Gīta Bhāshya 13.27 and 28

The forms of the Lord, Prakrti, and the being, along with its qualities like similarity, are summarized.

punaśca prakṛti-puruṣeśvarasvarūpaṃ sāmyādidharmayutaṃ āha- yāvat ityādinā ॥27-29॥

Again, the forms of the Lord, Prakrti, and the being, along with its qualities like similarity, are spoken of in the verses starting from 'yāvat'

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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