B.G 13.25 and 26

dhyānenātmani paśyanti kecidātmānamātmanā। anye sāṅkhyena yogena karmayogena cāpare ॥25॥

Some perceive the Ātman within the ātman through meditation, others through Sāṅkhya philosophy, Yoga, and yet others through Karma Yoga.

anye tvevamajānantaḥ śrutvā'nyebhya upāsate। te'pi cātitarantyeva mṛtyuṃ śrutiparāyaṇāḥ ॥26॥

Others, who do not know this, worship after hearing from others. They too certainly transcend death, being devoted to the hearing of scriptures.

Gīta Bhāshya 13.25 and 26

It is the same lord and the ultimate reality that gets perceived as the end result by followers of all paths - Sankhya, Karma, Listening from others, and the weak.

sāṅkhye vedoktabhagavatsvarūpajñānena। karmaṇāmapi śrutvā jñātvā dhyātvā dṛṣṭiḥ। śrāvakāṇāṃ ca jñātvā dhyātvā। sāṅkhyānāṃ ca dhyātvā। tathā ca gaupavanaśrutiḥ -

Followers of Sāṅkhya philosophy (sāṅkhyena yogena), through the knowledge of the divine form as described in the Vedas. Even those engaged in the Yoga of action (karmayogena), upon hearing, knowing, and meditating, gain insight. For those who listen from others (śrutvā'nyebhya), too, upon knowing and meditating. For the followers of Sāṅkhya, upon meditating. Same is stated in the Gaupavana Vedic testimonial:

"karmakṛccāpi tat śrutvā jñātvā dhyātvā'nupaśyati। śrāvako'pi tathā jñātvā dhyātvā jñānyapi paśyati॥ anyathā tasya dṛṣṭirhi kathañcin nopajāyate।"

"The one who performs actions (Yoga of action), upon hearing, knowing, and meditating, perceives the truth. Likewise, a listener, by knowing and meditating, also sees as does a wise person (who is a Jnana/Sankhya Yogi). Otherwise, his perception does not develop in any way."

iti।

- stated thus.

"anye" - ityaśaktānāmapi upāyadarśanārtham ॥25, 26॥

The word 'Others' is used to address the concerns of the weak, to show the means.