B.G 18.12
aniṣṭamiṣṭaṃ miśraṃ ca trividhaṃ karmaṇaḥ phalam। bhavatyatyāgināṃ pretya na tu saṃnyāsināṃ kvacit ॥12॥
The results of actions, which are of three types — undesirable, desirable, and mixed — manifest after death for those who have not relinquished, but never for those who have renounced.
Gīta Bhāshya 18.12
Right kind of relinquishment is praised.
tyāgaṃ stauti- aniṣṭam iti ॥12॥
Relinquishment is praised in the 'aniṣṭam' verse.
Gīta Tātparya 18.12
Even monkhood or renunciation involves relinquishment. The subtle difference needs to be understood. The monk or renouncer abandons all activities to be performed for someone else's sake. He performs his own duties, relinquishing their results.
anyeṣāmiṣṭam। asya tu tyāgitvādeva neṣṭam।
The desirable (iṣṭam) in the context are those desired by others, i.e. expectations from others. But for him, due to the attitude of relinquishment, is not desired.
"jñānādeḥ mokṣabhogyācca nānyat syāt karmaṇaḥ phalam। tyāginaḥ tattvasaṃvettuḥ anyeṣāṃ tadṛte phalam॥"
"There is no other fruit of actions than knowledge, liberation, and enjoyment. For the relinquisher (tyāgi) there is no other result than the knowledge of the true principles or ultimate reality."
iti ca।
- stated thus as well.
kevalakāmyakarmaṇāṃ parāpekṣayāpi akaraṇa mityetāvāṃstyāgāt saṃnyāsasya viśeṣa ityatyāgināṃ pratiyogitvena nyāsinaḥ uktāḥ। tyāgitvaṃ teṣāmapi hi asti।
In comparison to the relinquisher (tyāgi) the speciality of 'monkhood' i.e. renunciation is non-performance of actions desired by others. Thus, in comparison to a relinquisher, abandonment of other's desires or abandonment of satisfying expectations from others is advocated for a renouncer. Even among the renouncer, relinquishment exists:
"parecchayāpi ye kāmyaṃ karma kuryuḥ na tu kvacit। nyāsino nāma te anyebhyaḥ phalatyāgibhya uttamāḥ॥"
"The monks i.e. renouncers - are superior in comparison to those who perform actions desired by others, even though they relinquish its fruits."
iti ca ॥12॥
- stated thus as well.
