Bhagavad Gīta Bhāshya and Tātparya
B.G 17.16
मनः प्रसादः सौम्यत्वं मौनमात्मविनिग्रहः। भावसंशुद्धिरित्येतत् तपो मानसमुच्यते ॥१६॥
manaḥ prasādaḥ saumyatvaṃ maunamātmavinigrahaḥ। bhāvasaṃśuddhirityetat tapo mānasamucyate ॥16॥
[मनः (manaḥ) - mind; प्रसादः (prasādaḥ) - serenity; सौम्यत्वं (saumyatvaṃ) - gentleness; मौनम् (maunam) - silence; आत्म (ātma) - self; विनिग्रहः (vinigrahaḥ) - control; भाव (bhāva) - purity; संशुद्धिः (saṃśuddhiḥ) - purification; इति (iti) - thus; एतत् (etat) - this; तपः (tapaḥ) - austerity; मानसम् (mānasam) - mental; उच्यते (ucyate) - is called;]
(Serenity of mind, gentleness, silence, self-control, and purity of nature — this is called mental austerity.)
The serenity of mind, gentleness, silence, self-control, and purity of thought are considered as mental austerity.
Gīta Bhāshya 17.12
'saumyatvam' i.e. gentleness, means non-cruelty; 'maunam' i.e. silence means a contemplative nature. 'muni' i.e. sage is the one who realizes and experiences both childhood and wisdom; he has a determined view with deep insight on everything.
सौम्यत्वं अक्रौर्यत्वम्।
saumyatvaṁ akrauryatvam।
[सौम्यत्वं (saumyatvam) - gentleness; अक्रौर्यत्वम् (akrauryatvam) - non-cruelty;]
(Gentleness, non-cruelty.)
'saumyatvam' i.e. gentleness, means non-cruelty.
"अक्रूरः सौम्य उच्यते"
"akrūraḥ saumya ucyate"
[अक्रूरः (akrūraḥ) - Akrura; सौम्य (saumya) - gentle; उच्यते (ucyate) - is called;]
(Akrura is called gentle.)
"Not being cruel is said to be 'saumya', i.e. gentleness."
इति ह्यभिधानम्।
iti hyabhidhānam।
[इति (iti) - thus; हि (hi) - indeed; अभिधानम् (abhidhānam) - name;]
- declared thus in the dictionary.
मौनं मननशीलत्वम्।
maunaṁ mananaśīlatvam।
[मौनम् (maunam) - silence; मननशीलत्वम् (mananaśīlatvam) - contemplative nature;]
'maunam' i.e. silence, means contemplative nature.
"बाल्यं च पाण्डित्यं च निर्विद्याथ मुनिः॥"
"bālyaṁ ca pāṇḍityaṁ ca nirvidyātha muniḥ॥"
[बाल्यं (bālyam) - childhood; च (ca) - and; पाण्डित्यं (pāṇḍityam) - wisdom; च (ca) - and; निर्विद्याथ (nirvidyātha) - having realized; मुनिः (muniḥ) - sage;]
"The term 'muni' i.e. sage, is the one who realizes and experiences both childhood and wisdom."
इति हि श्रुतिः।
iti hi śrutiḥ।
[इति (iti) - thus; हि (hi) - indeed; श्रुतिः (śrutiḥ) - scripture;]
- indeed, stated thus in Vedic testimonial.
"एतेन हीदं सर्वं मतं यदनेन हीदं सर्वं मतं। तस्मान्मुनिः तस्मान्मुनिरित्याचक्षते।"
"etena hīdaṁ sarvaṁ mataṁ yadanena hīdaṁ sarvaṁ mataṁ। tasmānmuniḥ tasmānmunirityācakṣate।"
[एतेन (etena) - by this; हि (hi) - indeed; इदं (idaṁ) - this; सर्वं (sarvaṁ) - all; मतं (mataṁ) - determined view with deep insight; यद (yad) - which; अनेन (anena) - by this; हि (hi) - indeed; इदं (idaṁ) - this; सर्वं (sarvaṁ) - all; मतं (mataṁ) - determined view with deep insight; तस्मात् (tasmāt) - therefore; मुनिः (muniḥ) - sage; तस्मात् (tasmāt) - therefore; मुनिः (muniḥ) - sage; इति (iti) - thus; आचक्षते (ācakṣate) - they say;]
"By this, indeed, he has a determined view with deep insight on everything, by which he has a determined view with deep insight on everything. Therefore, he is called a sage, thus they say."
इति भाल्लवेयश्रुतिः।
iti bhāllaveyaśrutiḥ।
[इति (iti) - thus; भाल्लवेय (bhāllaveya) - of Bhāllaveya; श्रुतिः (śrutiḥ) - the teaching;]
- stated thus in Bhāllaveya Vedic testimonial.
कथं च अन्यथा मानसं तपः स्यात् ॥१६ ॥
kathaṁ ca anyathā mānasaṁ tapaḥ syāt ॥16॥
[कथं (kathaṁ) - how; च (ca) - and; अन्यथा (anyathā) - otherwise; मानसं (mānasaṁ) - mental; तपः (tapaḥ) - austerity; स्यात् (syāt) - would be;]
How else could there be mental austerity?
Gīta Tātparya 17.16
'maunam' i.e. silence, means deep reflection.
मौनं मननम् ॥१६॥
maunaṁ mananaṁ ॥16॥
[मौनम् (maunam) - silence; मननम् (mananam) - reflection;]
'maunam' i.e. silence, means deep reflection.

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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