Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

B.G 13.19

इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः। मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥१९॥

Thus, the field, knowledge, and the knowable have been described briefly. My devotee, by understanding this, attains the ability to feel my presence within.

Gīta Bhāshya 13.19

At first, when the practitioner is still of a distorted nature, the means to be employed was instructed. The current verse describes the effect of devoutly employing such means.

विकारान्तर्भावात् ज्ञानसाधनं प्रथमतः उक्तम्। बहुत्वात् साधनात्युपयोगात् प्रभावः ॥१९॥

At first, because of distorted nature, the means of knowledge was spoken. The effect arises from the use of means with excessive striving.

Gīta Tātparya 13.19

'madbhāvāya' - capacity to perceive or feel of my state within.

मद्भावाय मयि भावाय ॥१९॥

The word 'madbhāvāya' is split into 'mayi bhāvāya', i.e. the feeling of my state within.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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