B.G 9.04
मया ततमिदं सर्वं जगदव्यक्तमूर्तिना। मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः ॥४॥
mayā tatamidaṁ sarvaṁ jagadavyaktamūrtinā। matsthāni sarvabhūtāni na cāhaṁ teṣvavasthitaḥ ॥4॥
[मया (mayā) - by me; ततम् (tatam) - pervaded, spread; इदं (idaṁ) - this; सर्वं (sarvaṁ) - all; जगत् (jagat) - world, universe; अव्यक्तमूर्तिना (avyakta-mūrtinā) - in an unmanifest form; मत्स्थानि (matsthāni) - existing in me; सर्वभूतानि (sarva-bhūtāni) - all beings; न (na) - not; च (ca) - and; अहम् (aham) - I; तेषु (teṣu) - in them; अवस्थितः (avasthitaḥ) - dwelling, residing;]
This entire universe is pervaded by Me in My unmanifest form. All beings exist in Me, but I do not dwell in them.
Gīta Bhāshya 9.04
That Kingly knowledge is revealed stating - the Universe is pervaded by the Lord, 'mayā' (By Me). It is also the kingly secret because it is not perceived by the ordinary as it is in an unmanifest form, 'avyakta-mūrtinā'.
तद् ज्ञानाद्याह - मयेति। तर्हि किमिति न दृश्यते इत्यत आह - अव्यक्तमूर्तिनेति ॥४॥
tad jñānādyāha - mayeti। tarhi kimiti na dr̥śyate ityata āha - avyaktamūrtineti ॥4॥
[तत् (tat) - that; ज्ञानात् (jñānāt) - from knowledge; आह (āha) - he said, it is stated; मया (mayā) - by me; इति (iti) - thus; तर्हि (tarhi) - then; किम् (kim) - why; इति (iti) - thus; न (na) - not; दृश्यते (dṛśyate) - is seen; इत्यतः (ityataḥ) - therefore; आह (āha) - it is said; अव्यक्तमूर्तिना (avyakta-mūrtinā) - in an unmanifest form;]
That (kingly) knowledge is stated as 'mayā', i.e. "by Me." Then, why is it not seen? Because, it is said - 'avyakta-mūrtinā', i.e. "in an unmanifest form."
