B.G 7.27

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत। सर्वभूतानि संमोहं सर्गे यान्ति परन्तप ॥२७॥

icchādveṣasamutthena dvandvamohena bhārata। sarvabhūtāni saṁmohaṁ sarge yānti parantapa ॥27॥

O Bharata, Arise from desire and aversion caused by the delusion of duality. O chastiser of foes, all beings are subject to intense delusion from the time of creation.

Gīta Bhāshya 7.27

'dvandva-moha' - delusion of experienced topics and objects caused by pleasure and pain; 'sarge' - time from the beginning of creation; Along with the corporeal body comes the desire and other defects. However, previously there was only ignorance.

The word 'dvandva-moha' i.e. delusion caused by duality, refers to the delusion of experienced topics and objects caused by pleasure and pain. Because of tendencies driven by desire and aversion, it becomes impossible to know anything. This is another cause. The word 'sarge' refers to the time from the beginning of creation. Along with the corporeal body comes the desire and other defects. Previously, however, there was only ignorance.

Gīta Tātparya 7.27

The confusion regarding the distinction between the individual soul (jīva) and the Supreme Lord (Īśvara) is 'dvandva'. The delusion on this topic constitutes 'dvandva-mohaḥ'. 'sarge' - the moment of creation. Meaning of words are substantiated through testimonials from Mahabharata and Agni Purana.

The word 'dvandvamoha' i.e. delusion caused by duality, refers to false knowledge.

"Darkness (ignorance) should be understood as nightly (obscure), and is also known as 'mohaḥ' (delusion), and 'viparyayaḥ' (misconception or inversion of reality)."

-stated thus in the epic Mahabharata.

The confusion regarding the distinction between the individual soul (jīva) and the Supreme Lord (Īśvara) is 'dvandva'. The delusion on this topic constitutes 'dvandva-mohaḥ' i.e. delusion regarding duality. The word 'sammohah', i.e. complete delusion, is the insistence or clinging to that confusion.

"The insistence on such delusion is called 'mahā-moha', and the anger caused by such great delusion is referred to as 'tāmisra', i.e. darkness."

- stated thus (in Mahabharata).

The word 'sarge' indeed refers to the moment of creation.

"One who attributes the qualities of the individual soul (jīva) to the Supreme Lord (Īśvara) or divine qualities to the individual soul, or considers the unity of the individual soul and the Supreme Lord, is called 'dvandva-mohī' i.e. deluded by duality."

- stated thus in Agni Purana.