Chapter Nine - Atimata (नवमोध्यायः - अतिमत)
अतिमत तमोगिरिसमितिविभेदन पितामहभूतिद गुणगणनलिय। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१॥
atimata tamōgirisamitivibhēdana pitāmahabhūtida guṇagaṇanaliya। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥1॥
[अतिमत (atimata) - most exalted one; तमोगिरिसमितिविभेदन (tamōgirisamitivibhēdana) - destroyer of the massed mountains of darkness; पितामहभूतिद (pitāmahabhūtida) - giver of prosperity to Brahmā; गुणगणनलिय (guṇagaṇanaliya) - abode of hosts of virtues; शुभतमकथाशय (śubhatamakathāśaya) - theme of the most auspicious tales; परम (parama) - supreme one; सदोदित (sadōdita) - ever manifest; जगदेककारण (jagadēkakāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमारमण (ramāramaṇa) - consort of Ramā;]
O most exalted one, destroyer of the massed mountains of darkness, giver of prosperity to Brahmā, abode of hosts of virtues, theme of the most auspicious tales, supreme and ever manifest, sole cause of the world, Rāma, consort of Ramā… (1)
~~~
विधिभवमुखसुरसततसुवन्दित रमामनोहर भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥२॥
vidhibhavamukhasurasatatasuvandita ramāmanōhara bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥2॥
[विधि-भव-मुख-सुर (vidhi-bhava-mukha-sura) - the gods headed by Brahmā and Śiva; सतत (satata) - continually; सुवन्दित (suvandita) - revered; रमा-मनोहर (ramā-manōhara) - charmer of Ramā's heart; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - abode of the most auspicious tales; परम (parama) - supreme one; सदा-उदित (sadā-udita) - ever manifest; जगत्-एक-कारण (jagat-ēka-kāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमा-रमण (ramā-ramaṇa) - consort of Ramā;]
O Rāma, consort of Ramā, continually revered by the gods headed by Brahmā and Śiva, charmer of Ramā’s heart, abode of the most auspicious tales, supreme and ever manifest, sole cause of the world—be my refuge. (2)
~~~
अगणितगुणगणमयशरीर हे विगतगुणेतर भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥३॥
agaṇitaguṇagaṇamayaśarīra hē vigataguṇētara bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥3॥
[अगणित-गुण-गण-मय-शरीर (agaṇita-guṇa-gaṇa-maya-śarīra) - one whose body consists of countless hosts of virtues; हे (hē) - O; विगत-गुण-इतर (vigata-guṇa-itara) - free from everything contrary to virtue; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - subject of the most auspicious stories; परम (parama) - supreme one; सदा + उदित (sadā + udita) - ever manifest; जगत् + एक-कारण (jagat + ēka-kāraṇa) - sole cause of the universe; राम (rāma) - Rāma; रमा-रमण (ramā-ramaṇa) - beloved of Ramā;]
O you whose body consists of countless hosts of virtues and who are free from every fault, be my refuge—supreme one, subject of the most auspicious stories, ever manifest, sole cause of the universe, Rāma, beloved of Ramā. (3)
~~~
अपरिमितसुखनिधिविमलसुदेह हे विगतसुखेतर भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥४॥
aparimitasukhanidhivimalasudēha hē vigatasukhētara bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥4॥
[अपरिमित + सुख + निधि (aparimita + sukha + nidhi) - treasury of immeasurable bliss; विमल + सु + देह (vimala + su + dēha) - one whose beautiful body is spotless; हे (hē) - O; विगत + सुख + इतर (vigata + sukha + itara) - free from all that is other than bliss; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम + कथा + आशय (śubhatama + kathā + āśaya) - abode of the most auspicious tales; परम (parama) - supreme one; सदा + उदित (sadā + udita) - ever manifest; जगत् + एक + कारण (jagat + ēka + kāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमा + रमण (ramā + ramaṇa) - consort of Ramā;]
O treasury of immeasurable bliss, whose beautiful body is spotless, O one free from all that is other than bliss, be my refuge. O abode of the most auspicious tales, supreme and ever manifest, sole cause of the world, Rāma, consort of Ramā! (4)
~~~
प्रचलितलयजलविहरणशाश्वत सुखमय मीन हे भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥५॥
pracalitalayajalaviharaṇaśāśvata sukhamaya mīna hē bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥5॥
[प्रचलित (pracalita) - surging; लय + जल (laya + jala) - waters of dissolution; विहरण (viharaṇa) - roaming in; शाश्वत (śāśvata) - eternal; सुखमय (sukhamaya) - blissful; मीन (mīna) - Fish; हे (hē) - O; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम + कथा + आशय (śubhatama + kathā + āśaya) - repository of the most auspicious stories; परम (parama) - supreme; सदा + उदित (sadā + udita) - ever manifest; जगत् + एक + कारण (jagat + ēka + kāraṇa) - sole cause of the world; राम (rāma) - Rama; रमा + रमण (ramā + ramaṇa) - beloved of Ramā;]
O eternal, blissful Fish who roams in the surging waters of dissolution, be my refuge. O repository of the most auspicious stories, supreme and ever manifest, sole cause of the world, Rama, beloved of Ramā! (5)
~~~
सुरदितिजसुबलवलिुलितमन्दरधर परकूर्म हे भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥६॥
suraditijasubalavaliulitamandaradhara parakūrma hē bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥6॥
[सुर (sura) - gods; दितिज (ditija) - demons; सुबल (subala) - mighty; वलिुलित (valiulita) - churned; मन्दर (mandara) - Mount Mandara; धर (dhara) - bearer; पर (para) - supreme; कूर्म (kūrma) - Tortoise; हे (hē) - O; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम (śubhatama) - most auspicious; कथा (kathā) - tales; आशय (āśaya) - abode; परम (parama) - supreme; सदा (sadā) - eternally; उदित (udita) - manifest; जगत् (jagat) - world; एक (ēka) - sole; कारण (kāraṇa) - cause; राम (rāma) - Rama; रमा (ramā) - Ramā; रमण (ramaṇa) - beloved;]
O supreme Tortoise, bearer of Mount Mandara as it was churned by the mighty gods and demons, be my refuge. O abode of the most auspicious tales, supreme and eternally manifest, sole cause of the world, Rama, beloved of Ramā! (6)
~~~
सगिरिवरधरातलवह सुसूकर परम विबोध हे भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥७॥
sagirivaradharātalavaha susūkara parama vibōdha hē bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥7॥
[स-गिरिवर-धरातल-वह (sa-girivara-dharātala-vaha) - bearer of the earth with its great mountains; सु-सूकर (su-sūkara) - noble Boar; परम-विबोध (parama-vibōdha) - supreme consciousness; हे (hē) - O; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - repository of the most auspicious tales; परम (parama) - supreme one; सदा-उदित (sadā-udita) - ever manifest; जगत्-एक-कारण (jagat-ēka-kāraṇa) - sole cause of the universe; राम (rāma) - Rāma; रमा-रमण (ramā-ramaṇa) - beloved of Ramā;]
O bearer of the earth with its great mountains, noble Boar and supreme consciousness, be my refuge—O repository of the most auspicious tales, supreme and ever manifest, sole cause of the universe, Rāma, beloved of Ramā. (7)
~~~
अतिबलदितिसुतहृदयविभेदन जय नृहरेमल भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥८॥
atibaladitisutahr̥dayavibhēdana jaya nr̥harēmala bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥8॥
[अतिबल + दिति + सुत + हृदय + विभेदन (atibala + diti + suta + hr̥daya + vibhēdana) - splitter of the heart of Diti’s immensely powerful son; जय (jaya) - hail; नृहरे (nr̥harē) - O Narahari; अमल (amala) - stainless one; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम + कथा + आशय (śubhatama + kathā + āśaya) - subject of the most auspicious stories; परम (parama) - supreme one; सदा + उदित (sadā + udita) - ever manifest; जगत् + एक + कारण (jagat + ēka + kāraṇa) - sole cause of the universe; राम (rāma) - Rama; रमा + रमण (ramā + ramaṇa) - delight of Ramā;]
Hail, O stainless Narahari, splitter of the heart of Diti’s immensely powerful son! Be my refuge, O supreme, ever-manifest Rama, subject of the most auspicious stories, sole cause of the universe and delight of Ramā. (8)
~~~
बलिमुखदितिसुतविजयविनाशन जगदवनाजित भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥९॥
balimukhaditisutavijayavināśana jagadavanājita bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥9॥
[बलि-मुख-दिति-सुत-विजय-विनाशन (bali-mukha-diti-suta-vijaya-vināśana) - destroyer of the victory of Diti’s sons led by Bali; जगत् + अवन (jagat + avana) - protector of the world; अजित (ajita) - unconquered one; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - abode of the most auspicious tales; परम (parama) - supreme one; सदा + उदित (sadā + udita) - ever manifest; जगत्-एक-कारण (jagat-ēka-kāraṇa) - sole cause of the universe; राम (rāma) - Rāma; रमा-रमण (ramā-ramaṇa) - consort of Ramā;]
O destroyer of the victory of Diti’s sons led by Bali, protector of the world and unconquered one, be my refuge—O abode of the most auspicious tales, supreme and ever manifest, sole cause of the universe, Rāma, consort of Ramā. (9)
~~~
अविजितकुनृपतिसमितिविखण्डन रमावर वीरप भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१०॥
avijitakunr̥patisamitivikhaṇḍana ramāvara vīrapa bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥10॥
[अविजित (avijita) - unconquered one; कु-नृपति-समिति-विखण्डन (ku-nr̥pati-samiti-vikhaṇḍana) - destroyer of the hosts of wicked kings; रमा-वर (ramā-vara) - husband of Ramā; वीरप (vīrapa) - protector of heroes; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - abode of the most auspicious stories; परम (parama) - supreme one; सदा-उदित (sadā-udita) - ever manifest; जगत्-एक-कारण (jagat-ēka-kāraṇa) - sole cause of the universe; राम (rāma) - Rāma; रमा-रमण (ramā-ramaṇa) - beloved of Ramā;]
O unconquered destroyer of the hosts of wicked kings, husband of Ramā and protector of heroes, be my refuge. O abode of the most auspicious stories, supreme and ever manifest, sole cause of the universe, Rāma, beloved of Ramā! (10)
~~~
खरतरनिशिचरदहन परामृत रघुवर मानद भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥११॥
kharataraniśicaradahana parāmr̥ta raghuvara mānada bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥11॥
[खरतरनिशिचरदहन (kharataraniśicaradahana) - destroyer of the fiercest night-roaming demons; परामृत (parāmr̥ta) - supreme nectar; रघुवर (raghuvara) - best of Raghu’s line; मानद (mānada) - giver of honor; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतमकथाशय (śubhatamakathāśaya) - repository of the most auspicious tales; परम (parama) - supreme one; सदोदित (sadōdita) - ever manifest; जगदेककारण (jagadēkakāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमारमण (ramāramaṇa) - beloved of Ramā;]
O destroyer of the fiercest night-roaming demons, supreme nectar, best of Raghu’s line and giver of honor, be my refuge. O repository of the most auspicious tales, supreme and ever manifest, sole cause of the world, Rāma, beloved of Ramā! (11)
~~~
सुललिततनुवर वरद महाबल यदुवर पार्थप भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१२॥
sulalitatanuvara varada mahābala yaduvara pārthapa bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥12॥
[सुललिततनु + वर (sulalitatanu + vara) - excellent one with a very graceful body; वरद (varada) - bestower of boons; महाबल (mahābala) - mighty one; यदुवर (yaduvara) - best of the Yadus; पार्थप (pārthapa) - protector of Pārtha; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतमकथा + आशय (śubhatamakathā + āśaya) - abode of the most auspicious tales; परम (parama) - supreme one; सदा + उदित (sadā + udita) - ever manifest; जगत् + एक + कारण (jagat + ēka + kāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमा + रमण (ramā + ramaṇa) - beloved of Ramā;]
O excellent one with a most graceful body, bestower of boons, mighty one, best of the Yadus and protector of Pārtha, be my refuge. O abode of the most auspicious tales, supreme and ever manifest, sole cause of the world, Rāma, beloved of Ramā! (12)
~~~
दितिसुतमोहन विमलविबोधन परगुणबुद्ध हे भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१३॥
ditisutamōhana vimalavibōdhana paraguṇabuddha hē bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥13॥
[दिति-सुत-मोहन (diti-suta-mōhana) - deluder of Diti's sons; विमल-विबोधन (vimala-vibōdhana) - stainless awakener; पर-गुण-बुद्ध (para-guṇa-buddha) - Buddha of supreme qualities; हे (hē) - O; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - theme of the most auspicious tales; परम (parama) - supreme one; सदा-उदित (sadā-udita) - ever manifest; जगत्-एक-कारण (jagat-ēka-kāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमा-रमण (ramā-ramaṇa) - lover of Ramā;]
O deluder of Diti’s sons, stainless awakener, Buddha of supreme qualities, be my refuge. O supreme theme of the most auspicious tales, ever manifest, sole cause of the world, Rāma, lover of Ramā! (13)
~~~
कलिमलहुतवह सुभग महोत्सव शरणद कल्कीश हे भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१४॥
kalimalahutavaha subhaga mahōtsava śaraṇada kalkīśa hē bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥14॥
[कलिमलहुतवह (kalimalahutavaha) - fire consuming the impurity of Kali; सुभग (subhaga) - delightful; महोत्सव (mahōtsava) - great festival; शरणद (śaraṇada) - giver of refuge; कल्कीश (kalkīśa) - Lord Kalki; हे (hē) - O; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतमकथाशय (śubhatamakathāśaya) - abode of the most auspicious stories; परम (parama) - supreme one; सदोदित (sadōdita) - ever manifest; जगदेककारण (jagadēkakāraṇa) - sole cause of the world; राम (rāma) - Rāma; रमारमण (ramāramaṇa) - consort of Ramā;]
O fire consuming the impurity of Kali, delightful great festival, giver of refuge, Lord Kalki, be my refuge. O abode of the most auspicious stories, supreme and ever manifest, sole cause of the world, Rāma, consort of Ramā! (14)
~~~
अखलिजनिवलिय परसुखकारण परपुरुषोत्तम भव मम शरणम्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१५॥
akhalijanivaliya parasukhakāraṇa parapuruṣōttama bhava mama śaraṇam। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥15॥
[अखलि-जनि-वलिय (akhali-jani-valiya) - whose sphere is all creation; पर-सुख-कारण (para-sukha-kāraṇa) - cause of others’ happiness; पर-पुरुषोत्तम (para-puruṣōttama) - supreme Puruṣottama; भव (bhava) - be; मम (mama) - my; शरणम् (śaraṇam) - refuge; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - abode of the most auspicious stories; परम (parama) - Supreme One; सदा + उदित (sadā + udita) - ever manifest; जगत् + एक-कारण (jagat + ēka-kāraṇa) - sole cause of the world; राम (rāma) - Rama; रमा-रमण (ramā-ramaṇa) - beloved of Ramā;]
O you whose sphere is all creation, cause of others’ happiness and supreme Puruṣottama, be my refuge. O abode of the most auspicious stories, Supreme One, ever manifest, sole cause of the world, Rama, beloved of Ramā! (15)
~~~
इति तव नुतिवरसततरतेर्भव सुशरणमुरुसुखतीर्थमुनेर्भगवन्। शुभतमकथाशय परम सदोदित जगदेककारण राम रमारमण ॥१६॥
iti tava nutivarasatataratērbhava suśaraṇamurusukhatīrthamunērbhagavan। śubhatamakathāśaya parama sadōdita jagadēkakāraṇa rāma ramāramaṇa ॥16॥
[इति (iti) - thus; तव (tava) - of you; नुति-वर-सतत-रतेः (nuti-vara-satata-ratēḥ) - constantly devoted to excellent praise; भव (bhava) - be; सुशरणम् (suśaraṇam) - a secure refuge; उरुसुखतीर्थमुनेः (urusukhatīrthamunēḥ) - for Urusukhatīrtha Muni; भगवन् (bhagavan) - O Lord; शुभतम-कथा-आशय (śubhatama-kathā-āśaya) - O abode of the most auspicious tales; परम (parama) - O Supreme One; सदा-उदित (sadā-udita) - ever manifest; जगत्-एक-कारण (jagat-ēka-kāraṇa) - O sole cause of the world; राम (rāma) - O Rāma; रमा-रमण (ramā-ramaṇa) - O beloved of Ramā;]
Thus, O Lord—abode of the most auspicious tales, Supreme One, ever manifest, sole cause of the world, Rāma, beloved of Ramā—be a secure refuge for Urusukhatīrtha Muni, who is constantly devoted to excellent praise of you. (16)
~~~
इति श्रीमदानन्दतीर्थभगवत्पादाचार्यविरचिते द्वादशस्तोत्रे नवमोध्यायः।
iti śrīmadānandatīrthabhagavatpādācāryaviracitē dvādaśastōtrē navamōdhyāyaḥ।
[इति (iti) - thus; श्रीमद्-आनन्दतीर्थ-भगवत्पादाचार्य-विरचिते (śrīmad-ānandatīrtha-bhagavatpādācārya-viracitē) - composed by Śrīmad Ānandatīrtha Bhagavatpādācārya; द्वादशस्तोत्रे (dvādaśastōtrē) - in the Dvādaśastotra; नवमः + अध्यायः (navamaḥ + adhyāyaḥ) - the ninth chapter;]
Thus, the ninth chapter in the Dvādaśastotra composed by Śrīmad Ānandatīrtha Bhagavatpādācārya.
