Brahmasūtra Aṇu-Bhāṣya
B.Ab 2.03
असज्जीवप्रधानादिशब्दा ब्रह्मैव नापरम्। वदन्ति कारणत्वेन क्वापि पूर्णगुणो हरिः ॥२-३॥
asajjīvapradhānādiśabdā brahmaiva nāparam। vadanti kāraṇatvena kvāpi pūrṇaguṇo hariḥ ॥2-3॥
[असत् (asat) - non-being; जीव (jīva) - living being; प्रधान (pradhāna) - primordial matter; आदि (ādi) - and so on; शब्दाः (śabdāḥ) - words; ब्रह्म (brahma) - Brahman; एव (eva) - alone; न (na) - not; अपरम् (aparam) - other; वदन्ति (vadanti) - they say; कारणत्वेन (kāraṇatvena) - as the cause; क्वापि (kvāpi) - anywhere; पूर्णगुणः (pūrṇaguṇaḥ) - endowed with all qualities; हरिः (hariḥ) - Hari (Viṣṇu);]
The terms like asat (non-being), jīva (living being), pradhāna (primordial matter) and others refer solely to Brahman and not to anything else. Everywhere, Hari, who possesses all qualities, is declared to be the cause. (2-3)

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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