2.3.12 and 13
Indeed, it is not possible to perceive through speech, nor through mind, nor through eyes. Thus, it exists elsewhere than the speaker. How can it be perceived?
The essence of both is to be realized in understanding the forms of the Lord as 'asti', i.e. that which exists, and as 'tattvabhāv', i.e. giver of manifestation to true principles. Having realized the form of lord 'asti' only the form of the lord as 'tattvabhāv' becomes clear.
Bhāṣya 2.3.12 and 13
Reference is provided elaborating the name of the lord as 'asti', i.e. that which exists as the most superior principle, and as 'tattvabhāv', i.e. giver of manifestation to true principles.
"The Lord Keshava is greater than everything that exists. Therefore, he is known as 'astī', i.e. exists, and should be understood in this way.
How can one who knows the absence of excess attain him? It is lord Vishnu who grants principled manifestation to Prakrti and Beings, indeed by his grace; thus he is known as 'tattvabhāvaḥ', i.e. giver of manifestation to true principles.
The abundance and grace are recognized by those who truly understand existence. From time immemorial, everything in abundance is known to emanate from Lord Hari.
The knowledge repeatedly grows in existence for those whose understanding of excess does not exist before Lord Hari (i.e. those who consider Lord Hari to be above existence).
After them, indeed, it would not be overcome, but that again approaches manifestation from the manifestor; therefore, that knowledge is supreme (indeed, what exists before only manifests, and that knowledge is superior.)"
- stated thus, as well.
