Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

na veda-yajña-adhyayanaiḥ na dānaiḥ na ca kriyābhiḥ na tapobhiḥ ugraiḥ। evaṁ-rūpaḥ śakyaḥ ahaṁ nṛ-loke draṣṭuṁ tvad-anyena kuru-pravīra ॥48॥

Not by study of the Vedas and sacrifices, not by gifts, not by rituals, not by severe austerities can I be seen in this form in the world of men by anyone other than you, O chief of the Kurus.

Gīta Tātparya 11.48

Emphasis is here on the position of Arjuna as a portion of Indra, in the hierarchy, which entitles him to such a vision.

vedādibhiḥ api tvad-avareṇa evaṁ draṣṭum-aśakyam। anyathā "dṛṣṭvā adbhutaṁ rūpam" iti virodhaḥ ॥48॥

Even by the Vedas and the like, it is impossible to see thus by one inferior to you. Otherwise, the statement "having seen the wonderful form" would be contradictory.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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