B.G 11.39

वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च। नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते ॥३९॥

vāyur-yamo'gnir-varuṇaḥ śaśāṅkaḥ prajāpatis-tvaṁ prapitāmahaś-ca। namo namaste'stu sahasrakṛtvaḥ punaś-ca bhūyo'pi namo namaste ॥39॥

[वायुः (vāyuḥ) - wind; यमः (yamaḥ) - god of death; अग्निः (agniḥ) - fire; वरुणः (varuṇaḥ) - water deity; शशाङ्कः (śaśāṅkaḥ) - moon; प्रजापतिः (prajāpatiḥ) - lord of creatures; त्वम् (tvam) - you; प्रपितामहः (prapitāmahaḥ) - great-grandfather; च (ca) - and; नमः (namaḥ) - salutation; नमः (namaḥ) - salutation; ते (te) - to you; अस्तु (astu) - let there be; सहस्रकृत्वः (sahasrakṛtvaḥ) - a thousand times; पुनः (punaḥ) - again; च (ca) - and; भूयः (bhūyaḥ) - further; अपि (api) - also; नमः (namaḥ) - salutation; नमः (namaḥ) - salutation; ते (te) - to you;]

You are wind, death, fire, Varuṇa, moon, Prajāpati, and great-grandfather. Salutations to you a thousand times; again and yet again, salutations to you.

Gīta Tātparya 11.39

All names primarily reflect the superior qualities that primarily apply to lord Hari. Secondarily, they are applied to other objects that have these qualities to an extent.

"वायुः बलज्ञानयोगात् शशाङ्कोऽतिसुखाङ्कितः। इन्द्रः स परमैश्वर्यादिति नानाभिधो हरिः॥"

"vāyuḥ bala-jñāna-yogāt śaśāṅko'ti-sukhāṅkitaḥ। indraḥ sa paramaiśvaryād iti nānābhidho hariḥ॥"

[वायुः (vāyuḥ) - air; बलज्ञानयोगात् (bala-jñāna-yogāt) - due to the conjunction of strength and knowledge; शशाङ्कः (śaśāṅkaḥ) - the moon; अतिसुखाङ्कितः (ati-sukhāṅkitaḥ) - marked by great delight; इन्द्रः (indraḥ) - Indra; सः (saḥ) - he; परमैश्वर्याद् (paramaiśvaryāt) - due to supreme lordship; इति (iti) - thus; नानाभिधः (nānābhidhaḥ) - of many names; हरिः (hariḥ) - Hari;]

"Hari is called Vāyu due to the union of strength and knowledge; 'śaśāṅka', i.e. moon, because he is marked by great delight; Indra due to supreme lordship. Thus, Hari is known by many names."

इति च ॥३९॥

iti ca ॥39॥

[इति (iti) - thus; च (ca) - and;]

- stated thus as well.