B.G 11.36

arjuna uvāca

Arjuna said:

sthāne hṛṣīkeśa tava prakīrtyā jagat prahṛṣyatyanurajyate ca। rakṣāṁsi bhītāni diśo dravanti sarve namasyanti ca siddhasaṅghāḥ ॥36॥

Rightly, O Hṛṣīkeśa, the world rejoices and is attached by your glorification. The terrified demons flee in all directions, and all groups of Siddhas bow down.

Gīta Bhāshya 11.36

The word “sthāne”, i.e. 'rightly', is indeed appropriate in the context of that which is about to be said, emphasizing the ability of Arjuna to grasp higher knowledge. 'Hṛṣīkeśa' - controller of the world.

yadetad vakṣyamāṇaṁ tat "sthāne" yuktameva ityarthaḥ। agnīṣomādyantaryāmitayā jagaddharṣaṇāt hṛṣīkeśaḥ। keśatvaṁ tvaṁśūnāṁ tanniyantṛtvādeḥ। pramāṇaṁ tu "śaśisūryanetram" ityatroktam। hṛṣīkāṇāṁ indriyāṇāṁ īśatvāc ca। teṣāṁ viśeṣataḥ īṣatvaṁ ca "yaḥ prāṇe tiṣṭhan" ityādau siddham। "na me hṛṣīkāṇi patantyasatpadhe" ityādi prayogāc ca। itaraḥ arthaḥ mokṣadharme siddhaḥ-

The word “sthāne”, i.e. 'rightly', is indeed appropriate in the context of that which is about to be said. 'Hṛṣīkeśa' means the controller of the world through being the inner ruler of Agni, Soma, etc. “Keśa” refers to rays, and he is their controller. Evidence for this is in “śaśisūryanetram”, i.e. “moon and sun as eyes”. Lordship over the senses is established from “yaḥ prāṇe tiṣṭhan”, i.e. “who dwells in the prāṇa” etc., and the usage “na me hṛṣīkāṇi patantyasatpadhe”, i.e. “my senses do not fall to the wrong path”. Another meaning is established in Mokṣadharma:

"sūryācandramasau śaśvat keśairme aṁśusañjñitaiḥ। bodhayan sthāpayaṁścaiva jagadutpadyate pṛthak॥ bodhanāt sthāpanāccaiva jagato harṣasambhavāt। agnīṣomakṛtairebhiḥ karmabhiḥ pāṇḍunandana। hṛṣīkeśo mahetāno varado lokabhāvanaḥ॥"

"The sun and moon, ever by my rays called “aṁśu”, enlighten and establish the world, which is thus born. From such enlightenment and establishment comes joy to the world. Through acts involving Agni and Soma, O son of Pāṇḍu, Hṛṣīkeśa, the great effulgent one, bestower of boons, is the nourisher of the world."

iti ca ॥35,36॥

- stated thus as well.