Bhagavad Gīta Bhāshya and Tātparya
B.G 6.44
pūrvābhyāsena tenaiva hriyate hyavaśo'pi saḥ। jijñāsurapi yogasya śabdabrahmātivartate ॥44॥
Such a person is involuntarily drawn to Yoga by the previous practice, becomes inquisitive about it and transcending the bounds of Vedic rituals.
Gīta Bhāshya 6.44
One who is inquisitive and has a strong desire to know Yoga finally transcends the bounds of Vedic rituals and attains the supreme Brahman.
yogasya jijñāsurapi, jñātavyo mayā yogaḥ iti yasya atīva icchā so'pi śabdabrahma ativartate paraṁ brahma prāpnoti ityarthaḥ ॥ 44 ॥
The phrase 'yogasya jijñāsurapi' means, the one who is inquisitive and has a strong desire, "Yoga is to be known by me". Such a person transcends the bounds of Vedic rituals and attains the supreme Brahman - is the meaning.
Gīta Tātparya 6.44
Gradation of those who pursue Yoga is in the following order: a mere reader, one who is inquisitive, one who knows, and then one who abides in it.
"mokṣopāyasya jijñāsurapi kevalapāṭhakāt viśiṣṭaḥ। kimu tadvidvān kiṁ punaḥ yastadāsthitaḥ॥"
"The one who is inquisitive about the means of liberation is more distinguished than a mere reader. How much more so, then, is one who knows it? And how much more indeed is one who abides in it?"
iti paramayoge ॥44॥
- thus stated in Parama-Yoga text.

...

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

Copyright © 2023, Incredible Wisdom.
All rights reserved.