Bhagavad Gīta Bhāshya and Tātparya
B.G 6.32
आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन। सुखं वा यदि वा दुःखं स योगी परमो मतः ॥३२॥
ātmaupamyena sarvatra samaṁ paśyati yo'rjuna। sukhaṁ vā yadi vā duḥkhaṁ sa yogī paramo mataḥ ॥32॥
[आत्म औपम्येन सर्वत्र समं पश्यति यः अर्जुन। सुखं वा यदि वा दुःखं स योगी परमो मतः॥
आत्म (ātma) - The lord within; औपम्येन (aupamyena) - by comparison; सर्वत्र (sarvatra) - everywhere; समं (samaṁ) - equally; पश्यति (paśyati) - sees; यः (yaḥ) - who; अर्जुन (arjuna) - Arjuna; सुखं (sukhaṁ) - happiness; वा (vā) - or; यदि (yadi) - if; वा (vā) - or; दुःखं (duḥkhaṁ) - sorrow; सः (sa) - he; योगी (yogī) - yogi; परमः (paramo) - supreme; मतः (mataḥ) - considered;]
O Arjuna, the supreme Yogi is the one who perceives the lord within, equally manifested everywhere, in all situations, be it happiness or sorrow.
Gīta Bhāshya 6.32
Conveys the equality of the lord's presence within oneself and others.
साम्यं प्रकारान्तरेण व्याचष्टे - आत्मौपम्येन इति ॥३२॥
sāmyaṁ prakārāntareṇa vyācaṣṭe - ātmaupamyena iti ॥32॥
[साम्यं (sāmyaṁ) - equality; प्रकारान्तरेण (prakārāntareṇa) - in another way; व्याचष्टे (vyācaṣṭe) - explains; आत्मौपम्येन (ātmaupamyena) - by comparison to the lord within; इति (iti) - thus;]
He explains equality in another way: 'by comparison to the lord within.'
Gīta Tātparya 6.32
Treat Vishnu devotees with the same affection as you would treat yourself.
अतो विष्ण्वनुवर्तिषु स्ववत् स्नेहः कर्तव्यः ॥३२॥
ato viṣṇvanuvartiṣu svavat snehaḥ kartavyaḥ ॥32॥
[अतः (ato) - therefore; विष्ण्वनुवर्तिषु (viṣṇvanuvartiṣu) - towards the followers of Vishnu; स्ववत् (svavat) - like oneself; स्नेहः (snehaḥ) - affection; कर्तव्यः (kartavyaḥ) - should be done;]
Therefore, one should show affection towards the followers of Vishnu as one would towards oneself.

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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