Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

sadr̥śaṁ cēṣṭatē svasyāḥ prakr̥tērjñānavānapi। prakr̥tiṁ yānti bhūtāni nigrahaḥ kiṁ kariṣyati ॥33॥

Even the knowledgeable behave according to one's own inherent nature. All beings are driven by the prakrti, i.e. the inherent nature of the being along with its previous imprint; What can control (of Indriyas) do?

It explains why one doesn't follow the decided view of the lord. 'prakr̥ti' in this context includes previous imprints.

ēvaṁ cēt kimiti tē mataṁ nānutiṣṭhanti lōkāḥ ityata āha - sadr̥śam iti । prakr̥tiḥ pūrvasaṁskāraḥ ॥ 33 ॥

"Even so, why does the world not follow your opinion?" - is answered by stating 'sadr̥śaṁ', i.e. 'accordingly', verse. 'prakr̥ti' in this context includes previous imprints.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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