Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

jñeyaṃ yat tat pravakṣyāmi yat jñātvā'mṛtam aśnute। anādimat paraṃ brahma na sat tan nāsad ucyate ॥13॥

I will explain what is to be known, which, when understood, leads to immortality. That supreme Brahman, without beginning, is described as neither existent nor non-existent.

Gīta Bhāshya 13.13

The declarative phrases "Supreme Brahman", "he who", and "from whose influence" indicate the information being provided is to gain definitive understanding. 'anādimat' - devoid of beginning and also devoid of material body.

"paraṁ brahma" iti "sa ca yaḥ" iti pratijñātamucyate। anyat "yatprabhāva" iti। ādimaddehādivarjitaṁ anādimat। anyathā anādi ityeva syāt ॥13, 14॥

It is declared as "Supreme Brahman" and "he who" to provide definitive understanding. Also, phrases such as 'yatprabhāva', i.e. "from whose influence" is used. The word 'anādimat' conveys He is devoid of beginning and also material body. Otherwise, just the word 'anādi' would have sufficed.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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