Bhagavad Gīta Bhāshya and Tātparya
B.G 10.42
I stand sustaining this entire universe with just one part of Myself. But O well honoured Arjuna, what need is there for all this detailed knowledge for you?
Gīta Bhāshya 10.42
The question "What" is stated to indicate the prominence of what is about to follow, not to demean what was said earlier.
“What” is stated to indicate the prominence of what is about to follow, not to declare fruitlessness of the prior statements. If that were the case, it would not have been spoken at all.
"Without knowing the Supreme Lord endowed with all distinguishing features, who indeed can be freed from bondage?"
- stated thus in the Vedic testimonial 'ṛgveda-akhila'.
“You are indeed deserving of great rewards” — this comes as your qualifier by use of the word 'tava'. Otherwise, the word “kim” is known to be used in a laudatory sense, (praising the knowledge to be revealed).
"If attachment and aversion still exist, what use is austerity? And if they do not exist, what need is there for austerity?"
- as found in such passages.
The supremacy is established in the singular context by the Lord’s vision being everywhere, as in the verse “He who sees Me everywhere,” (B.g 8.30) and similar declarations.
Thus ends the tenth chapter in the commentary on the Bhagavad Gītā composed by the revered Ācārya Śrīmad Ānanda Tīrtha Bhagavatpāda.
Thus ends the tenth chapter, entitled “The Yoga of Divine Glories,” in the glorious Bhagavad Gītā, which is an Upaniṣad, a scripture on the knowledge of Brahman, and the science of yoga, in the dialogue between Śrī Kṛṣṇa and Arjuna.

...

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

Copyright © 2023, Incredible Wisdom.
All rights reserved.