B.G 4.14
na māṁ karmāṇi limpanti na me karmaphale spr̥hā। iti māṁ yo'bhijānāti karmabhirna sa baddhyate ॥14॥
Actions do not taint Me, nor have I any yearning for the fruits thereof. He who understands Me thus is not bound by actions.
Gīta Bhāshya 4.14
Lord Vishnu's very knowledge is His desire, but He does not cling to it. At the same time, His actions do no end, as both the number of beings and time are infinite.
ata eva "na māṁ karmāṇi limpanti " itaśca na limpantītyāha - na me karmaphale spr̥hā॥
Therefore, (as lord is beyond the grasp of the intellect,) it is said - "The actions do not taint Me". It does not taint Him because - "He does not yearn for any fruits from actions."
icchāmātraṁ tu asti। na tu tatra abhiniveśaḥ। taccoktam–
He does have a wish, however, not the clinging to it. Hence it is said:
"ākāṅkṣannapi devo'sau necchate lokavatparaḥ। na hyāgrahastasya viṣṇorjñānaṁ kāmo hi tasya tu॥"
iti।
"This lord does not desire like ordinary people, and does not have anxiety, as He is beyond and supreme. However, He is not the one without grasp, as Vishnu's very knowledge is His desire."
-states the testimonial.
na ca kecinmuktāḥ bhavantīti krameṇa sarvamuktiḥ। tathāhi śrutiḥ
Some get liberated now, thus does gradually everyone get liberated? Indeed, to clarify, Vedic testimony states:
"jñātvā tamevaṁ manasā hr̥dā ca bhūyo na mr̥tyumupayāti vidvān।" (Yaj.10.79.16, Mahanarayanopanishat)
iti kathaṁ vā ityanantā vā ityanantavaditi hovāca iti ॥14॥
Having realized Him in the mind and the heart, the knowledgeable does not get the death again." (Yaj.10.79.16, Mahanarayanopanishat)
In this context, (it is answered, time) is infinite, (the number of beings) are infinite, (the way infinite-ness of the lord is greater than that of the time, similarly the infinite-ness of the beings is greater than that of time.)
