Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya

सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि। प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति ॥३३॥

sadr̥śaṁ cēṣṭatē svasyāḥ prakr̥tērjñānavānapi। prakr̥tiṁ yānti bhūtāni nigrahaḥ kiṁ kariṣyati ॥33॥

Even the knowledgeable behave according to one's own inherent nature. All beings are driven by the prakrti, i.e. the inherent nature of the being along with its previous imprint; What can control (of Indriyas) do?

It explains why one doesn't follow the decided view of the lord. 'prakr̥ti' in this context includes previous imprints.

"Even so, why does the world not follow your opinion?" - is answered by stating 'sadr̥śaṁ', i.e. 'accordingly', verse. 'prakr̥ti' in this context includes previous imprints.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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